The five elements are like fire, gold, Jin Kemu, earth, water, water and fire.
The heavenly stems and five elements belong to the same wood, a is yang wood and b is yin wood; C and D belong to the same fire, C is yang fire, D is yin fire, E belongs to the same soil, E belongs to yang soil and E belongs to yin soil; Belonging to gold, Geng is yang gold, Xin is yin gold; Both nonyl and decyl belong to water, nonyl is yang water and decyl is yin water.
The five elements of soil belong to wood, the yin is yang wood, and the base is yin wood; It is already a fire at noon, and it is a yang fire at noon, which is already a yin fire; Belonging to gold, applying for it is especially yin gold, belonging to water, being a child, and the sea being yin water; Chen Shu's ugliness is not soil, Chen Shu is positive soil, and ugliness is not negative soil.
Ganzhi Wuxing
Jia Zi and Yi Chou Jin are in the sea, Bing Yin and Ding Mao are on fire in the stove, Chen Wu has planted a large forest, and Gengwu has a roadside soil in Xinwei Road.
Ren Shenxin has a pinnacle of gold, Jia Shouyi Hai Shan Tou Huo, Bing Zi Ding Chou Jian Shui, and Wuyin has reached the top of the city.
Chen Geng Xinsi Bailajin, the task is expensive, Liu Weimu, Shen Jia Yiyou Spring Zhongshui, the military book Dinghai House,
Wu Zi was once ugly and mighty, with pine and cypress trees, flowing water in Guangxi and gold placer in B,
Shen Bing set out for a mountain fire, and Wude has paved the way, and the ugly wall of the boxer has covered the soil, and people and ghosts have gold foil and gold.
It's already bright, Bing Wu Ding hasn't arrived in Jiang, Wu Shen has posted a big post, and Geng keeps the gold list of Xinhai.
Renzi's nobles sang Zhemu, Jiayin Mao Yi was a big stream, and Chen Bing Ding Sishui was everywhere, and the fifth five-year plan was gone.
New pomegranate wood, Guihai seawater.
What is the relationship between eight characters and five elements? The eight characters are four groups corresponding to the year (heavenly stems+earthly branches), the month (heavenly stems+earthly branches), the day (heavenly stems+earthly branches) and the hour (heavenly stems+earthly branches), with two words in each group and eight words in * *;
All eight characters are heavenly stems (A, B, C, D). . . ) and earthly branches (ugly children are ugly. . . ).
Five elements: Jin Mu is full of fire, water and earth, divided into yin and yang.
Heavenly stems and earthly branches has five attributes, as follows.
Five elements of heavenly dryness:
Party A and Party B belong to the same wood, Party A belongs to the male wood, and Party B belongs to the female wood.
C is fire, C is yang fire, and D is yin fire.
Wuji belongs to soil, Wuji belongs to yang soil and Wuji belongs to yin soil.
Belongs to gold, Geng belongs to Yang, Xin belongs to Yin.
Both nonyl and decyl belong to water, nonyl belongs to yang water and decyl belongs to yin water.
Dominate the five elements:
Yin and hair belong to the same wood, Yin is Yang, and hair is Yin.
Noon is fire, noon is yang fire, and noon is yin fire.
Belonging to gold, Shen is yang gold, especially yin gold.
Haizi is water, Zizi is yang water, and the sea is yin water.
Chen Xu's ugliness does not belong to the same soil, Chen Xu belongs to the same soil, and ugliness does not belong to the same soil.
If it helps you, please give the best answer. . .
What is the relationship between the five elements? There are roughly five relationships between the five elements. Mutual growth, mutual resistance, mutual insult, reproduction and acceptance. Alternate: wood fires, fire produces soil, soil produces gold, and gold produces water, aquatic wood. Xiangke: Mutuke, Tukeshui, Shuihuoke, Huojinke, Jin Kemu. Insult: insult is insult, insult is anti-gram. Wood against gold, gold against fire, fire against water, water against soil, soil against wood. According to acceptance: according to it, it was rejected. Acceptance means absorption, adoption, acceptance and acceptance. Do not accept. Wood doesn't touch water, water doesn't touch gold, gold doesn't touch soil, soil doesn't touch fire, and fire doesn't touch wood. Multiplication: The most complicated relationship is one based on mutual generation or mutual derivation, which is very complicated. This is my answer to your question. Thank you.
The relationship between heavenly stems and earthly branches and the five elements (mouse) belongs to Shui Yang, north; Hai (pig) belongs to yin water, north. Yin (tiger) belongs to poplar, oriental; Wool (rabbit) belongs to the shade wood, oriental. The fourth (snake) belongs to yin fire, south; Noon (horse) belongs to yang fire, which is in the south. Shen (monkey) genus, western regions; You (chicken) belongs to Yin Jin, the Western Region. Chen (dragon) and Xu (dog) belong to the yang soil, in the middle; Ugly (cattle) not (sheep) territory, center. A is the wood of pillars, B is the wood of flowers and fruits, and A and B are the wood of the East. C is the fire of the sun, D is the fire of lamps and candles, and C is the fire of the south. E is the soil of the city wall, the soil of the countryside and the central soil of Wuji. Geng is axe gold, Xin is jewelry gold, and Western gold. Ren is the water of rivers, Guangxi is the water of rain and dew, and Ren is the water of the north. Liu Xian's Yang Guang Miscellaneous Notes in Qing Dynasty quoted Li Changqing's superficial remarks about Matsushita Pavilion: "Why is A Zi a mouse?" Yue: Born in the child, it will not open until it dies. Rats eat insects. Therefore, in night is still young, positive mice have to wait, so children belong to mice. The ground is ugly, and the cow opens the ground, so ugliness belongs to the cow. If born in yin, if born, kill. Murderer, tiger, Yin people, fear. If you are awesome, you are a tiger, then Yin is a tiger. At the end of the day, the sun rises. In vitro, it contains the essence of Taiyin Jade Rabbit, so it is a rabbit. The morning of divination in March is when the dragon rains, so the morning belongs to the dragon. The last person, divination in April, was lush and the snake was in its place. Also, when a snake is not on the road, it is a snake. At noon, the sun is born, and the sun is born. Horses are healthy, never leave the ground, and belong to the shade, so they belong to horses in the afternoon. Sheep are not sheep, because they grow by biting untimely grass. When applying, the ape crowed in the sunset, and his arms were stretched out. By analogy, chaos runs rampant, so the application belongs to monkeys. The moon rises to be a chicken, because it contains the essence of the golden rooster. When, when "means no teeth. Without sharp teeth, dogs can't grind food, which means they are dogs, because they starve to death. When Hai was a pig, he didn't know anything except his diet, so Hai was a pig. "The five elements of the main branch are 0 1 jiazi golden mouse? 02 ugly Taurus? 03 Bing Yin Fire Tiger? 04 Ding Mao fire rabbit? Chen Wu Long Mu? 06 Kismu Snake 07 Gengwu Matu? 08 new wai tu sheep? Ren Shen golden monkey? 10 is a golden rooster? 1 1 JOE fire dog? 12 yihai fire pig 13 bingzi water vole? 14 Ding Ugly Buffalo? 15? 16 local rabbit? 17 Chen Geng Jinlong? 18 Xinyi golden snake 19 noon troy? 20 cinnamon shepherd? 2 1 Shen Jia water monkey? 22 Yiyou Waterfowl? 23 Xu Bing native dog? 24 Dinghai local pig 25 E fire mouse? 26 ugly fire cow? 27 Geng Hu? 28 xinmao wooden rabbit? 29 Chen Shuilong? 30 Ghost Silk Water Snake 3 1 Wu Jia Golden Horse? 32 B where's Wei 33 Shen Bing Huo Monkey? 34 diced turkey? 35 Wuxu wooden dog? 36 Jihaimu Pig 37 Gengzi Groundhog? 38 Xin Chou tu Niu? 39 Ren Yin Hu Jin? 40 golden rabbits? 4 1 Chen Jiahuolong? 42 The second fire snake 43 The third afternoon water horse? No.44 Shuiyang, Ding Wei? 45 Wu Shen native monkey? 46 chickens? 47 Geng Jingou? 48 Xinhai Golden Pig 49 Renzi Wooden Mouse? 50 ugly wooden cows? 5 1 Jiayin Shuihu? 52 Mao Yishui rabbit? 53 Longtu Street, Chen Bing? 54 Ding Si local strongmen 55 55 fire horse? 56 sheep that have not been fired? 57 gengshen wooden monkey? 58 Xinyi wooden chicken? 59 water dog? 60 Guihaishui Pig 0 1 Jiazi1Kloc-0/Jiaxu 2 1 Shen Jia 3 1 Wu Jia 4 1 Chen Jia 5 1 Jiayin 02 Ugly12b. & gt
The relationship between five elements and five internal organs: lung, liver, kidney, heart and spleen; Five flavors: gold, wood, water, fire and earth; Pungent, sour, salty, bitter and sweet. Traditional Chinese medicine describes some physiological characteristics and functions of the five internal organs according to the characteristics of the five elements. If the wood is flexible and straight, the lines are smooth and smooth, and the liver belongs to wood, it is characterized by liking lines and being depressed, which has the function of relieving depression; When the fire is warm, it is inflamed, and the heart belongs to fire. Its characteristics are that the heart yang has the function of warming and tonifying, and the heart fire is easy to ignite; The soil is thick and has the characteristics of biochemical things, and the spleen belongs to the soil, which is characterized by the functions of digesting Shui Gu, sneaking around, nourishing the internal organs, nourishing the limbs and being the source of qi and blood biochemistry; The golden nature is clear and astringent, and the lung belongs to gold, which is characterized by clearing away heat and promoting descent; Moist and moist, it has the nature of reducing storage. Kidney belongs to water, which is characterized by evaporation and excretion of water and liquid metabolism, and has the function of storing sperm. According to the theory of five elements, there is a relationship between the five elements: birth, grams, multiplication and humiliation. Common growth means mutual endowment and mutual encouragement. The order of the five elements is: wood fires, fire produces soil, soil produces gold, gold produces water, and aquatic wood. Mutual restraint is mutual restraint and restraint. The order of the five elements is: Mutuke, Tukeshui, Shuihuoke, Huojinke and Jin Kemu. If the five elements interfere with each other too much or too little, it will destroy the normal relationship between birth and gram, and there will be multiplication or abuse. Multiplication, that is, one of the five elements is too restrained to the other. For example, if wood is too strong and gold cannot restrain wood normally, wood will overwhelm the soil and make it more virtual. This is wood borrowing. Abuse each other, that is, there are so many lines in the five elements that the other line can't restrain it, but is restrained by it, so it is also called anti-aggression or anti-aggression. For example, water can kill fire under normal circumstances, but when there is too little water or too much fire, water can't kill fire, but it will be dried by fire, that is, fire can kill or insult water. Mutual growth, mutual restriction and inseparable. Without life, things cannot happen and grow. Without constraints, things will not be bound, and normal coordination will not be maintained. Only by maintaining the dynamic balance of mutual resistance can things happen and develop normally. The relationship of mutual development and mutual resistance is widely used in traditional Chinese medicine to explain the relationship between the five zang-organs and their pathological influence, as well as the corresponding diagnosis and treatment. The relationship between the five zang-organs can be clarified through the mutual development of the five elements. For example, kidney (water) stores essence, liver (wood) stores blood, and kidney essence can be transformed into liver blood, that is, kidney water nourishes liver wood, which is aquatic wood; Liver (wood) stores blood, while heart (fire) controls blood vessels. The normal function of the liver to store blood and regulate blood volume is helpful for the heart to control the normal function of blood vessels, that is, the liver wood helps the heart fire, that is, the wood makes a fire; Heart (fire) governs blood and mind, and spleen (soil) governs transportation and transformation, which is the source of qi and blood biochemistry and also governs blood. The yang of the heart can warm the yang of the spleen, and the function of the heart governing the blood vessels is normal, so that the spleen can play the functions of transporting, generating blood and controlling blood, that is, the heart fire warms the spleen and soil, that is, the fire generates soil; Spleen (soil) can transfer essence, replenish qi and fill lung (gold), thus maintaining the function of lung governing qi, nourishing lung qi for spleen, that is, soil produces gold; Lung (soil) governs qi, and kidney (water) functions mainly to store essence and absorb gas, while the decline of lung qi contributes to the storage and absorption of kidney essence, the decline of lung qi and the regulation of waterways, and can also promote the water control function of kidney, that is, lung gold nourishes kidney water, that is, golden raw water. Similarly, the relationship between the five elements is also used for the relationship between the five internal organs. If the lung (golden) qi is depressed and the qi is smooth, it can inhibit the hyperactivity of liver (wood) yang, which is called Jin Kemu; The enrichment of liver (wood) can relieve the stagnation of spleen (soil), which is called wood soil; The transportation of spleen (soil) can prevent the overflow of kidney (water), and kidney is soil over water; Moistening kidney (water) can prevent excessive heart fire, that is, water can control fire; Yang-heart (fire) heat can limit lung (gold) clearing too much, which means that fire can kill gold. The five elements are also used to explain the pathological influence between zang-fu organs. For example, liver disease can disperse the spleen, and it is a tree to borrow soil; Spleen disease can also affect the liver, which is an insult to wood; Interaction between liver and spleen diseases, that is, stagnation of wood in soil or stagnation of soil in wood; Liver disease can also affect the heart, which is a maternal disease and a child disease; Affecting the lungs is a disgrace to gold; Diseases that affect the kidneys, for children and mothers. The same is true of other visceral diseases, which can be explained by the relationship between the five elements of resistance and deficiency, indicating that these factors are pathologically interactive. According to the theory of traditional Chinese medicine, the five flavors in the five elements correspond to the five internal organs of the human body. "Five flavors enter the liver, pungent into the lungs, bitter into the heart, salty into the kidney, and sweet into the spleen." "Five flavors in the mouth, each in its own way, each with its own disease. Avoid pungent taste for liver disease, salty taste for heart disease, sour taste for spleen disease, sweet taste for kidney disease and bitter taste for lung disease. Lung governs qi, heart governs blood vessels, liver governs muscles, spleen governs meat, and kidney governs bones. As a result of paying attention to these taboo principles, the five flavors are reasonably utilized in the diet to promote human health and avoid excessive consumption ... >>
What is the relationship between gossip and five elements? Five elements: The five elements refer to water, fire, wood, gold and earth. According to the theory of five elements, the five elements are the basic material elements that constitute the universe, and all kinds of substances in the universe can be classified according to the attributes of these five basic substances, and there is a certain relationship between the five elements. Traditional Chinese medicine borrows the theory of five elements to explain the relationship between human body and external environment to supplement the theory of yin and yang.
The interaction of the five elements means that they breed, promote and encourage each other; Mutual restraint means mutual restraint, inhibition and overcoming.
The five principles are: wood makes a fire, fire produces soil, soil produces gold, and gold produces water, aquatic wood. The rules of mutual respect are: Mutuko, Tukeshui, Shuihuoke, Huojinke and Jin Kemu.
In the symbiotic relationship, any "line" has the relationship between "giving birth to me" (mother) and "giving birth to me" (son), which is compared to the relationship between mother and child. Any "line" in the relationship between the two sides has the relationship between "I can overcome" and "I can overcome", which is called "winning" and "invincible". achievement
The five elements coexist and contain each other at the same time; There is also mutual life in mutual grams. Mutual prosperity and mutual restraint are indispensable conditions for all things to maintain relative balance. Therefore, it is normal for the five elements to exercise restraint. If there are too many or too few "lines" in the five elements, there will be abnormal phenomena, which will cause changes in multiplication or attack. Take advantage of the intention to enter; Bullying is bullying. Multiplication is an excessive mutual restriction, which exceeds the degree of normal restriction. Its law is the same as mutual restriction, but the victim is weaker. Opposition is "xiangke", also called xiangke, that is, everything you can defeat is defeated by it, and its law is just the opposite of xiangke. For example, at ordinary times, the soil is filled with water. If the rustic spirit is weak, or water evil is rampant, water will invade the soil in turn.
Gossip: Gossip can be divided into innate gossip and acquired gossip.
There are two kinds of gossip. One is called innate gossip, also called Fuxi Bagua, which is said to have been created by Fu. It is said that this gossip is the evolution of Taiji diagram. The other is acquired gossip, which is said to be Zhou's creation.
Eight diagrams are dry, Kun, true, smoked, reasoned, watched, rooted and exchanged. Innate gossip and the acquired gossip are different in arrangement, symbolic position and symbolic quantity.
The owner of innate gossip is: 1 lives in the south, the number is one, and the opposite is Kun. Kun lives in the north, counting to eight, as opposed to dry. 3 earthquake in the northeast, the number is four, and the opposite is Xun. 4 Xun lives in the southwest, and the number is five, which is opposite to the earthquake. 5 from the east, the number is three, opposite the ridge. 6 Kan Juxi, count to six, as opposed to Li. 7 gen lives in the northwest, and the number is seven, which is opposite to the opposite. 8 couples will live in the southeast, No.2, opposite Gen.
The sum of the above relative numbers is nine, the combination of Gankun is nine, the combination of earthquakes is nine, the combination of distance and ridge is nine, and the root intersection is also nine.
The acquired gossip is different from the innate gossip;
1 Living in the south, there are five fires, the number of which is nine, opposite to the ridge. 2 Kanju in the north, five elements of water, the number is one, opposite to Li. 3 east earthquake, five elements of wood, the number is three, relative exchange. 4 living in the west, five acts of gold, the number is seven, as opposed to the earthquake. 5 living in the northwest, five acts of gold, the number is six, as opposed to Xun. 6 Xun lives in the southeast, with five rows of trees and four rows, opposite to the trunk. 7 Kun lives in the southwest, five acts in the soil, and counts as two, contrary to Gen, 8 Gen lives in the northeast, and the five elements count as eight, contrary to Kun.
Eight-house geomantic omen is the acquired gossip, and each gossip is dominated by six relatives: the father is the master, the mother is Kun, the eldest son is the town master, the eldest daughter is Xun, the male is Kan, the female is away from the master, the male is the young master, and the female is the mistress. When a certain direction in the house is unlucky, we can infer who is most affected by it according to the divination in that direction. Similarly, whoever is the luckiest can also infer who benefits the most according to the divination in this direction.
Five lines of gossip's basic knowledge ◎.
(1) The heavenly stems are divided into yin and yang.
A, C, E, G and nonyl belong to Yang. B, D, Self, Sympathy and Belonging to Yin.
(2) Twelve Yin and Zodiac
Zi, Yin, Chen, noon, Shen and deficiency belong to Yang. Ugliness, hair, four, health, unity and sea belong to yin.
Children are rats, ugly cows, tigers, rabbits, dragons, snakes, horses, sheep, monkeys, chickens, dogs and rabbits.
It is a pig.
(3) the five elements of heavenly stems and their orientation
A and B belong to wood, located in the east. C and D belong to fire and are located in the south.
E, belonging to the soil, in the middle. Geng and Xin belong to Jin, in the west.
Nonyl and decyl belong to water, located in the north.
(4) Five Elements, Four Seasons and Earthly Branches
Yin and Mao (Chen) belong to wood, and longing for spring is in the east ... >>
Jin Mu's relationship between fire, water, soil and five elements is China's ancient material view. Mostly used in philosophy, Chinese medicine and divination.
Five elements refer to: gold; Wood; Water; Fire; Earth. It is believed that nature is composed of five elements, and with the rise and fall of these five elements, nature changes, which not only affects people's fate, but also makes everything in the universe circulate endlessly.
According to the theory of five elements, everything in the universe is composed of the movement and change of five basic substances: wood, fire, earth, gold and water. It emphasizes the whole concept and describes the structural relationship and movement form of things. If Yin and Yang are an ancient theory of unity of opposites, the five elements can be said to be a primitive general system theory.
At the end of the Western Zhou Dynasty in China, there was a simple materialistic "Five Things Theory". From Mandarin? Zheng Yu's "Everything is mixed with gold, wood, water and fire" and Zuo Zhuan's "Five materials are born, and the people can use them but waste them" to the Book of History? Hong Fan's Five Elements: Water, Fire, Wood, Gold and Earth. ".Moist, inflamed, straight wood, golden leather, soil and fertilizer. Moistening is salty, inflammation is bitter, straightness is sour, leather is spicy, and farming is sweet. "Record, began to abstract the attributes of the five elements, deduction to other things, constitute a fixed combination form. In the late Warring States period, the idea that the five elements win each other (grams) was put forward, which fixed the order of victory (grams) and fate, formed a model of the interconnection between things, and spontaneously reflected the internal structural relationship of things and their overall grasp. During this period, Neijing applied the theory of five elements to medicine, which played an important role in studying and sorting out a large number of clinical experiences accumulated by the ancients and forming a unique theoretical system of traditional Chinese medicine.
The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.
The five elements are born together: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.
Through long-term contact and observation, the ancient working people realized that the five elements had different performances. "Straight wood is straight" means that wood has the characteristics of growth and rising; "Fire is said to get angry", which means that fire has the characteristics of heating up; "Soil-made crop wall" means that the soil has the characteristics of planting crops and biochemical substances; "Gold says that it changes with leather" is that gold has the characteristic of killing change; "Moisturizing" means moistening downward. Based on this understanding, the ancients classified all kinds of things in the universe into five elements, so conceptually, they are not wood, fire, earth, gold and water, but a large class of abstract attributes that can be compared with various things and phenomena in characteristics.
China's philosophy history thought category of five elements: "Up to now, we have basically analyzed the various meanings of the five elements. For the sake of clarity, we comprehensively list these meanings as follows:
It refers to the five principles of behavior, and doubt is held by Xunzi.
It refers to five physical attributes, such as those in Shang Shu Hong Fan and Zhou Zi Taiji Map.
It refers to the five essential material conditions of life, such as those held by Cai Mo in Zuo Zhuan.
It is the five principles of taxonomy, such as those held by Lu Chunqiu.
It refers to five "forms of existence" that exist through the flow of yin and yang, such as Baihutong and Huangdi Neijing Suwen.
Refers to wood (plants), fire, earth, gold and running water. Their symbolic meanings are vitality, activity or change, gestation or cultivation, prohibition and concealment. Xiao Ji took this.
The five elements and six meanings mentioned above, except (1) and (3), are the complete meanings of the five elements in the thought of Yin-Yang and Five Elements if the other four elements (2), (4), (5) and (6) are combined.
▲-Five elements.
* Five elements: golden water, wood, fire and earth.
* bearing: east, west, north, south and middle.
* Five elements: Jinshui, aquatic wood, Muhuo, Huotu and Primary Gold.
* Five elements: Jin Kemu, wood, earth, water, water and fire.
Five elements of theft: gold steals soil, soil steals fire, fire steals wood, wood steals water, and water steals gold.
* The five elements belong to drowning: gold steaming water, water drowning wood, wood drowning fire, fire drying soil, and soil covering gold.
* the relationship between heavenly dryness, five elements and orientation;
A is a wooden pillar, east. B is the tree of flowers and fruits, the East.
C is the fire of the sun, south. Ding is the fire of lamps and candles, Nan.
E is the soil of the city wall, China. I am an idyllic land, China.
Gengzi is axe gold, western. Xin is the gold in western jewelry.
Ren is the water of the northern rivers ... >>
What is the relationship between southeast, northwest and five elements? The Relationship between Southeast, Northwest and Five Elements
Dongfang jiayimu
Nanding fire
Danyang Wuji soil
Western heptyl
North feikasi river
What does a person's name have to do with the five elements? Although you can't say absolutely, many people believe it. The ancients said, "What is famous must be true". In fact, the study of names and five elements has a subtle influence on life. No matter its fate is good or bad, it needs to choose an auspicious name to remedy or save it, so as to achieve the wealth and longevity pursued by life. Therefore, a good name must match the name. Five elements can play a perfect role. The five elements are gold, wood, water, fire and earth. Correlation: wood fire, earth, gold, water, water. Correlation: among the names, three talents and mathematics are better. Advantages of common growth: (1) Tiange students' personality: With the help of parents, they can grow up, get the attention of leaders and get more help from nobles. (2) Natural personality: filial piety and kindness. (3) Personality: Caring for children, attaching importance to family and family harmony According to the image number theory in the Book of Changes, based on the number of strokes of names and certain laws, five mathematical relationships, such as heaven, earth, personality, general case and external case, are established, and people's fortunes in all aspects are calculated by using the theory of yin and yang and five elements. From the mathematical relationship between personality and personality, we can infer the personality and general situation of life; 2. Geographically, we can calculate the life course of people in their youth and their relationship with their children, subordinates, friends and colleagues. We can infer people's life course after middle age from total mathematics. 4. From the mathematical relationship between heaven, man and earth, we can infer whether people's health and life are smooth or not. 5. The mathematical relationship between personality and personality is success, from which we can infer the success rate of one's career. 6. The mathematical relationship between personality and geography is the foundation, from which we can infer whether the human foundation is safe or not. 7. From the mathematical relationship between personality and personality, people's family blood relationship and social status can be inferred, so people who believe in it feel very influential.
What is the relationship between the five elements of fire, water and earth in Jin Mu? Five elements coexist: Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke.
The five elements are born together: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.