Korean origin

The word "Chao" is only used as a surname. Chao Wang looked out of Nanyang County, first according to Jingzhao County, and then according to Xuchang Linying Land. Nanyang county in Qin dynasty was in the area of Nanyang city today. The word "skin" is pronounced as skin, which only refers to Huangpi, Hubei; Read po, meaning uneven, [Toby] (-tuó) uneven; Read shellfish, pond: ~ pond. ~ swimming pool. 1000 hectares away. ; Seaside: East Sea of China. ; A hillside, a slope Chao Pi's "skin" is pronounced Bei, which literally means that people with Chao surname live by the pond, or people with Chao surname dig a big pond.

It is said that Wang Zichao, the second son of King Jing of Zhou, is the ancestor of Chao Bei. According to historical records, King Jing of Zhou was very fond of Wang Zichao's bravery and resourcefulness, and the testamentary edict was passed on to Wang Zichao. Wang Zichao was defeated by the State of Jin in many battles of the royal family. Wang Zichao, his henchmen and followers, with their family and Zhou classics, as well as a large number of bronze ritual vessels and jade articles of the Zhou royal family, went to Chu, camped all the way through Songxian County and entered Funiu Mountain. According to Shan Hai Jing, the mountain here is called Yidi Mountain, which was once the place where Yidi clan lived. It is said that the person who has passed here for thousands of years must be the emperor. After being instructed by the woodcutter in the mountains, Wang Zichao traveled south from the west foot of Zhenping Tower and suddenly found that this place was very different from other places. If you come by horse, fruit is a rare treasure. Wang Zichao was overjoyed and decided to live here for further development. "Chao" and "Chao" are homonyms, and later generations took their ancestral names as surnames, so there was a tribe named Chao. Wang Zichao led everyone to settle down, and dug a big one along the hillside in the north-facing port.

Pond. Wang Zichao settled here, men farmed here, and women spun here, endlessly. Because Wang Zichao lived near a big pond, later generations called this place Chaopi. Wang Zichao fled at this time, bringing a lot of royal treasures, books and furniture, which moistened Chaopi's civilization. Skillful craftsmen who know and cut jade in the tribe continue to treasure in the mountains. Later generations finally found Heshibi in Dushan, near Wancheng, and presented it to the King of Chu, so that the Chao tribe was rewarded by the King of Chu and won a high official position. The jade-cutting skills of Chao descendants have been handed down. In the historical process, people such as Chao moved out and settled in all directions, and jade culture spread all over the country, but it still centered on Zhenping. Now Zhenping jewelry merchants are all over the world, and tidal skin is the mainstream.

Yuan Shundi's fourth son, Timur, was cornered when the Ming army blocked Yanmenguan and could not return to Mongolia in the north, so he had to go all the way south, from Hebei to Henan.

Knowing that the Chao tribe originated from two rivers, was blocked by hills, and had treasures to find, it was a good place to take refuge, so it chose to build a house here and flourished widely. 1983, when the Huangtuhe Bridge in Chaopi Town, zhenping county was rebuilt, a piece of white marble weighing several thousand kilograms was found with the word "horse" written on it in small seal script. This boulder is still built under the pier on the back of Hedong Bridge, and a hole has been specially left for inspection. Because the Mongols once said that "riding and shooting is the best in the world, the horse is the emblem", so they buried a boulder engraved with the emblem. Nowadays, many Mongolian families in Chaobei worship Genghis Khan.