The method of smoothing pulse is also very important to enlighten the wise and diagnose diseases. Ping, the interpretation is as flat as "Ping Zhang Shu Ren" in the book, and the meaning is still discernible (the pulse method always takes the flat pulse as the crown, so does the syndrome differentiation of sequential clouds and flat pulses. Later generations interpreted ping as the meaning of distinguishing, so it was divided into two types: ping pulse and distinguishing pulse. The disease has syndromes, and the pulse has symptoms. Syndrome differentiation can then discuss diseases, but it is different from pulse-taking. What you see on the surface of the certificate is also outside the news of the Tibetan government. The function of pulse is also described as the change of qi and blood. Therefore, the foresight of qi and blood is first manifested as the source of the effect image. Second, the method of indicating pulse level, so as to make it clear that there must be a method of diagnosis, observing interest, distinguishing images and judging the situation. The second time is to understand the different uses of gas storage and different pulse conditions; Different six qi, different pulse conditions. The second time is to show the beauty of color and the method of asking and hearing. Comparing with the pulse syndrome and analyzing the micro-pitch, it shows that it is involved in the change of Wu, and finally ends with eight strange meridians. Scholars can ask for its image in detail, and then know the source of its effect image, be familiar with its method, and get its strange and continuous technique. If they observe the color pulse, compared with the syndrome type, the disease is internal and external, which belongs to Tibetan officials and hurts the body. However, the qi and blood of the disease, what is inside and what are the meridians behind it, have their own unchangeable and difficult to diagnose until it is clear. Only the essence and the unique principle are subtle, subtle and reproducible is the essence. This truly reveals the mystery of heaven and earth and is the mysterious pearl of Chishui. Master Gai unified the four diagnoses with pulse science and the pulse condition with ascending and descending images. I can't help giving an example. Confucius said: Take a corner instead of a triangle. You can think through it if you are proficient. If you are an immortal teacher, you will be confused and confused, and it is difficult to think carefully, but you will not understand it in the corner, which is of infinite significance. The teacher's order said: since you have no talent, you can't explore the reason. What is the end of evil enlightenment?
Q: How does the pulse condition know the diagnosis of qi and blood hiding in the house? Teacher's Day: Pulse is a foreknowledge of qi and blood, with ups and downs of qi and blood, and the Tibetan government has a partial victory. Excess of qi and blood, excess of pulse yin and yang, deficiency of qi and blood, deficiency of pulse yin and yang. The pulse of qi alone is strong, the pulse of blood alone is slippery, the pulse of qi weak is weak, and the pulse of blood weak is astringent. Qi and blood vessels are slow, qi and blood vessels are flat, qi and blood vessels are chaotic, and qi and blood vessels are lost. Yang forcing qi and blood leads to pulse number, while yin blocking qi and blood leads to delayed pulse. If you feel evil, your qi and blood will disturb you, and your pulse will change with you. There are hundreds of lesions, and the original is different. If you want to know the source of the disease, you must feel the pulse. If you want to know the lesion, you must first infer its origin. This is not neat, the bow is in the human body. The diagnosis depends on the health, and you can't escape being sick.
Q: How does the pulse condition know the diagnosis of qi and blood hiding in the house? This pulse is blood mansion and heart harmony. Inch mouth, the artery of the hand is also too yin. How to distinguish diseases with different qi and blood? What's the difference between Tibetan government and Tibetan government? How to distinguish six qi from different pathogens? Why does another pulse cause dozens of diseases? Why does a disease see dozens of pulses? Why does the pulse condition affect its image because of illness? How do elephants tell the source? This truth is hard to understand. Ask first. The teacher said the following answer, and the source of the pulse was clear. Beggars' gangs are in the midst of gas exchange, born with the gas of heaven and earth, and formed by the method of four seasons, such as fish farming in rivers and seas and gold smelting in furnaces. Sages look up and down, knowing the shape of fake things, and their lives are only natural. Heaven and earth are in harmony, and their lives are called people. Therefore, the theory of physical property change is introduced to determine the blood gas diagnosis of Tibetan. The nature of seeking is infinite, which is unified by Jin Mu's fire, water and earth, but the nature of things is endless. Furthermore, in order to make it work, gold will liquefy when it meets fire, water will freeze when it meets cold, wood will wither without water, fire will be extinguished when it is added with water, and soil is neutral, which is also related to the four qi (as the saying goes, wood will be cut down when it gets gold, soil will get wood, water will come out when it gets soil, fire will be extinguished when it gets water, gold will be lost when it gets fire, and everything will be inexhaustible). Therefore, the understanding of physical properties is different, which varies with fate, and the nature is transformed from body to image. Sages not only care about the changes in the physical properties of heaven and earth, but also care about human form, which is why everything is the same. Clear is qi but invisible, turbid is blood but quality. Although there are meridians hidden in the human body, the skin is covered with official orifices, all of which are warm and bloody. Exhaustion of qi leads to flaccidity, and weakness of blood leads to ups and downs. See heaven and earth gentle, water (meaning river) quiet; If it is cold, it will cry through the condensation of water; If it is geothermal in summer, it will overflow; When a storm breaks out, it rises by the surge of water waves. Blood is also a river of people. Rongxing pulse is in the middle, weixing pulse is outside, and qi and blood are in harmony, which comes down in one continuous line. Therefore, it is suitable for people, where there is internal change of qi, trauma of six evils, pathogenic factors reaching the body, qi and blood diseases, and qi and blood disorders. Although there is no disease, the pulse condition takes shape first, so it is called pulse as the foresight of qi and blood. Qi and blood have ups and downs, and the Tibetan government has a partial victory. This interpretation is different. People's qi and blood are different, and the mastery of Tibetan government is also different. Pulse, qi and blood make it. Therefore, both qi and blood are abundant, and both yin and yang are abundant. Both qi and blood fail, and both yin and yang fail. Yin and Yang refers to the inch, floating and pressing, and the pulse changes with qi and blood. The pulse of qi alone is strong, the pulse of blood alone is slippery, the pulse of qi weak is weak, and the pulse of blood weak is astringent. This method of reading pulse and diagnosing qi and blood is the most subtle diagnostic method. The method of pulse diagnosis is called division, checking interest, distinguishing images and judging feelings. What is a branch? Floating in the middle and sinking in the outside to observe the difference between qi and blood; The inch gauge is the upper and lower part to observe the rise and fall of qi and blood. Therefore, branches can be sick places. What is inspection? The pulse is also moving, and the rest are late (ordinary people also have Xu Zheshou's pulse caused by breathing, and those who breathe slowly and have impetuous pulse will die if they don't get sick and don't stop breathing). As the saying goes, it is common for one pulse to rest, two pulses to rest, one breath to jump, and five pulses to be flat. However, people's breathing is delayed to varying degrees. Therefore, it is considered that cold and heat are not enough. Observing by subject, mediocrity is easy to understand, and the subtlety of pulse condition lies in the image potential. What is potential? Potential, pulse change also. Pneumatic is invisible, so it shows its potential. What is an elephant? Like, the pulse shape is different. Blood flow is qualitative, so it is shown by images. The difference between qi and blood is like the division of potential. Strong gas alone, strong pulse, strong and strong. When qi and blood are abundant, the pulse is slippery, so is the slippery person. Weak qi means weak pulse, and weak pulse means weak qi. When qi and blood are weak, the pulse is astringent as well. Magic diagnosis, don't qi and blood first. In the meridian, it is the Wei Rong, so it is useful to follow the cycle. In the Tibetan mansion, it is qi and blood, which shows its change. If the cause is qi, the pulse will change. When the disease enters the blood, the image of the pulse will change. Therefore, if the pulse condition changes but looks the same, it is qi disease but blood disease. If the pulse condition changes but the potential remains unchanged, the blood will get sick but the qi will not get sick. If the image changes, both qi and blood will get sick. Therefore, qi and blood vessels are slow, qi and blood vessels are flat, qi and blood vessels are chaotic and qi and blood vessels are lost. The pulse follows the lesion like a shadow. Those who wait for the weather should judge their strength; When waiting for blood, we should distinguish between rigidity, softness and smoothness. Excess of qi leads to deficiency of qi, while deficiency of blood is like deficiency, but blood is actually like reality. But it is normal for people, and qi and blood are in harmony. Wei walked outside the pulse, communicated internally with Rong, and walked inside the pulse, conducting diplomacy with Wei. The flesh and blood are inseparable. The disease of qi must be related to blood, and the disease of blood must be tired of qi. But the subject and object are slightly different, and there is no qi disease and blood independence. Therefore, the pulse is full and weak, or qi failure is not enough to transport blood, or blood coagulation is used to suppress qi. Those who are full of potential and like deficiency, full of energy consumes blood, and full of energy produces blood. Those who are covered in blood syndrome and exhausted by gas will have the urge to get up at the touch of a button, although the situation is not prosperous. People who are sick with qi and tired with blood, although excited by the situation, press it for a long time, and finally see the image of stagnation. The great event of qi deficiency and blood causes the weakness and fullness of the image. Deficiency of blood leads to strong qi, while strong energy leads to decrease. When single blood is not harmonious, the string is sometimes astringent, but the pulse condition changes repeatedly. When the single qi is not harmonious, it is strong and weak, and the pulse potential overlaps more. Subtle in the pulse, must not be ignored, recognize the situation and make a diagnosis. Yang forcing qi and blood leads to pulse number, while yin blocking qi and blood leads to delayed pulse, which leads to late onset. Yang refers to human vitality; Yin refers to the essence of human blood. The warmth of the body comes from qi; The body is moist and the essence and blood nourish it. So if you count yin and yang, Guiyang is cheaper. Personal yin and yang, with peace and secrecy as the key, can not be biased. When yang exerts force on qi and blood, the pulse is rapid and numerous; Yin blocking qi and blood leads to delayed pulse. Count those who are forced by the yang, who are forced by the yang, who are stunned by the yang (reverse) and who walk (yang dies on the top), and those who jump out when the yang dies (yang dies on the outside), so the number is endless. There are those who are late because of yin obstruction, yin excess and qi circulation, those who are delayed because of semen coagulation and water discharge (body fluid and phlegm blood are condensed here, and the pulse condition is soft and wide, so there must be a strong line or a bead shape), and those who are late because of qi and blood cold, it is not too late. Qi and blood are related, and diseases are all diseases. Therefore, the cold of qi binds its blood inside, and the heat of blood also expands its qi outside. Cold people are similar to blood vessels, warm-blooded people are similar to blood vessels, covered with hot air and blood escape, while cold-blooded people are qi stagnation. When you are in the image, you can distinguish between the subject and the object, your blood is boiling, and your blood is calm; Blood heat, cooling blood and calming qi; Cold coagulation and blood stasis, warming qi and promoting blood circulation; Coagulation and qi circulation, blood circulation and qi circulation. Ordinary people are violent when they get angry, but long when they get blood. Therefore, people who treat qi don't have to touch blood, but people who treat blood must care about qi. If the disease is in the meridians, both qi and blood can be divided. If you are in the Tibetan government and share the blood, the Tibetans will be injured. Qi-blood movement, which originated from Gu Shen, is the movement of stomach qi and qi-blood movement, and is its source. Therefore, the middle palace has no right, and the exercise is unfavorable, and the pulse condition will be uneven and the strength will change for a long time. Palace, spleen and stomach also. Spleen is yin, controlling blood and body fluid, stomach is yang, and controlling qi and body fluid. Constant change leads to stomach qi failure, while constant change leads to bad temper. It's a long way to go, but it's hard to know. "If you feel evil, the qi and blood will be disturbed, and the pulse will change with it, and the change will be endless, and the qi and blood will make it. The origins of diseases are different. If you want to know the source of the disease, you must take the pulse. If you want to know the lesion, you must first infer its origin. " If the essence is different, the bow is in the human body, and the diagnosis is made by looking at the body, and the disease has nowhere to escape from the emotions. This explains the theory of later learning, knowing the source of the disease, and treating it according to syndrome differentiation along the pulse. The change of pulse coverage is due to qi and blood, so the news of pulse diagnosis and qi and blood is obvious, so it is necessary to investigate the deviation of qi and blood from excess to deficiency in combination with syndromes. One pulse can count dozens of diseases, and one disease can count dozens of pulses. Flat pulse can be differentiated, and the pain of disease name can be known according to pulse. Later generations have written prescriptions, but when a disease sees a pulse, or a pulse is the main disease, the cause is found according to the results, and the cart before the horse. It is useless to diagnose Tao without studying the source of qi and blood. Pathogenic, but there are six qi (this refers specifically to exogenous diseases as an example), and people in the pathogenic factors, such as color, from yellow to green, from black to purple, etc., have different pathological changes, different syndromes and different physical examinations, and cannot escape diagnosis. The administrative side is looking for a disease, ignorant of consistency, poor in learning, and in a maze at sea. As the saying goes, those who persist will end in one sentence. It's called embarrassment. The outline of the pulse diagnosis method is shown above and clearly distinguished below.
Q: There are three veins. When Yin and Yang are multiplied, Wei Rong's qi and blood stoop in the human body, inhaling and exhaling, up and down in the middle, because of rest, body fluid circulates. Action at any time, the effect is described as spring strings floating in autumn, winter sinking in summer flooding. Look at the color and pulse, the size is different, and then it becomes irregular, uneven in size, short or long, multiplied up and down incorrectly, or alive or dead. If you want to change your illness, you will have a low retreat, confusion and loss of discipline. I'm willing to make it clear. The teacher said: what the son asks is the root of the Tao. The pulse has three parts, size and gap. Popular in Rongwei, not out of balance. Kidney sinking and heart flooding, lung floating and liver string, self-frequency, no loss. Up and down, missing hovering, underwater for a hundred times, circulating for a week, when the mouth is repeated, the actual situation is visible, the change is multiplied, and the yin and yang are coherent. The wind is weak, the cold is firm, the diving is accumulated, the sudden string is drunk, the movement is painful, and the number is hot. If there is something you shouldn't do, you will know what to change. The three films are different, and each disease is heretical. It's too strange. It's worse. Evil is not empty, there will always be traitors. Look inside and outside, it doesn't matter if you focus on three points. Know what you have given up, see the news, expect the government to hide it, and watch it alone. Sub-articles, preach sages.
This inheritance has made it clear that blood gas is yin and yang, and then ask the method in detail. As mentioned above, the pulse condition has three parts, which is due to the multiplication of yin and yang, with yin in the yang position and yang in the yin position. Its change is due to Wei Rong's blood gas, which is arched in the human body, ups and downs with breathing, and body fluid circulates in hundreds of veins of limbs due to the progress of breathing. Due to the changes of climate, pathogenic factors and Tibetan qi, the pulse condition changes at any time, and its symptoms are effective. The four seasons can be described in different ways. For example, the pulse in spring should be like a string of liver, the pulse in autumn should be like a floating lung, the pulse in winter should be like a heavy kidney, and the pulse in summer should be like a heavy heart. The atmosphere of the four seasons, spring is born and summer is long, autumn harvest and winter storage. King Sanzang was born in the four seasons, so he meant to wait for the law. According to the diagnosis, color and pulse, big or small, should mean different. That is to say, during a diagnosis, after pressing junior high school, the pulse also changes like a trend. At one time, it becomes irregular, uneven in size, short or long, floating inch by inch, long and short, or running amok, overflowing into the fish, overlapping into the foot, seemingly impermanent, or living or dying. It's confusing to change your illness, advance or retreat, or change your pitching position. I'd like to have a diagnosis, so it's clear. The teacher said the following answer, saying: What my son asked is the root of diagnosis. If the pulse has three parts, the magnitude and relationship are also related. Wei Rong is very popular and has its own laws and regulations. It's sunny during the day and cloudy at night. When it is warm and sunny during the day, it will prevent air floating, and when it is cold and cloudy during the day, it will prevent air sinking. If it is balanced, it will not be abnormal. Kidney sinking and heart flooding, lung floating and liver strings, each with its own image hidden in its own place, visible under the fingers without losing points. Qi and blood Wei Rong, rising and falling with the pulse, rising and falling in and out, not to be missed. Underwater 100 minutes, around the clock, 50-degree circulation in the body, until the next day, calming the gallbladder, and recovering in the main artery of Taiyin Zhaikou (see the record of Xingherong Health Club in Lingshu for details), which can be seen from the actual situation. Therefore, the diagnosis method is often Ping Dan, Yin Qi does not move, Yang Qi does not disperse, the diet does not advance, the meridians are incomplete, the collaterals are leveled, the qi and blood are not chaotic, the five internal organs are insufficient, and the six houses are strong and weak, and there is nothing to hide. If the diet enters the yin and the qi is born in the yang, the pulse condition will change accordingly, which is not the same as the original deficiency of stomach qi (often the pulse condition is hidden after a long illness, but it is only seen at ordinary times until the diet enters the stomach and the pulse is not seen in the afternoon). Therefore, the diagnosis method of a serious disease, a chronic disease and a chronic disease must be decided by Pindan, but the sudden disease is not timely. If you lift up, multiply and change, the yin and yang are coherent, and the original image of the word pulse is hidden inside, and the outside is covered with six obscenities. When you multiply five by six, the illness is different with you, and it is too late and endless. In short, it is the interaction of yin and yang, and qi and blood are disordered. Scholars should first understand their common pulse conditions, and then seek the intricate changes of their martial arts, so that all diseases can be compared with each other. The wind is weak, the cold is firm, the diving beast is heavy, drinking sharp strings, moving is painful, and heat is annoying. Just give an example of pulse condition with pathological changes. The wind is the vitality of the sky, and the qi and blood in the body are the wind drums and are happy to float. The empty ones are obtained by face-lifting, and the image is not true. When cold is in the body, qi, cold and blood are bound inside, and the pulse is restrained and firm. A determined person has a solid appearance and a firm appearance. Divers say that water vapor stays in the muscle skin, then the muscle swells, and the pulse is difficult to rise, so they walk under the muscle (people with water disease and pulse are dead) and dive. Or the water vapor overflows the meridians, and the pulse gas also sinks inward. People suffering from water disease and floating pulse will be encouraged by the wind, which is called feng shui. Drinking a sharp string, the drink is stuck between the diaphragms, and the upper branch is full of chest swelling (the branch is still holding up). If you drink a card, your qi will be unfavorable and your pulse will be rapid. Urgent, strong to rush. The string is blood stasis and qi stagnation, and the body fluid is phlegm and blood, with the same name. The same is true of "water enters the meridians, and its blood becomes" in pulse method. Therefore, the blood circulation is also depressed when drinking, and the pulse is like a string. People in a hurry don't drink casually. Moving is painful, moving is a struggle between yin and yang, and fighting between qi and blood. Roewe doesn't work, and it hurts if it doesn't work. Counting is forced by yang, when yang is forced out, boiling gas is hot, and when yang is forced out, blood is annoying (here is only to explain the difference between qi and blood, not mud), so it is either hot or annoying. If the pulse disease does not correspond, or the yang is discharged and the pulse is distended outside, or the pulse is decayed inside due to excessive fire, the doctor will abandon the pulse and follow the syndrome, which is doubtful. The wise know the reason, the source of qi and blood changes, the effect of the three parts is not served, and the disease and evil are different. Too much qi and blood is strange, and so are people who are too weak. But if the pulse condition is the foreknowledge of qi and blood, there will be no concept of emptiness and evil. The pulse condition is the change of qi and blood, just like when there is nothing to hide, there will be rape in the end. Scholars should determine the disease by judging the difference between qi and blood, and determine the upper and lower levels of the disease by observing the rise and fall of qi and blood, so that the triple energizer in the exterior and interior can clearly point downward, the pulse condition can be leveled, and the source of the disease can be determined. It's not a fake cave wall, but it's nothing more than a fact. Remember the method of sub-article and pass it on to later sages.
The teacher said: the pulse is flat and divided into three parts. Floating some meridians waiting for the qi of skin meridians; Sink some meridians to wait for the qi of the five internal organs; In the middle part of the classics, it is necessary to wait for the qi of the Sixth Hospital (General Classics).
This article shows the method of smoothing pulse. The pulse condition is divided into three parts: floating, moderate and heavy. Say "lift", "press" and "find" by pointing. Take it gently with your fingers, cut it flat on your skin and lift it up. Take it slightly, cut it flat on the muscle and press it. Take it again, push it at the skeletal level, and find it. The pulse should refer to the part of the skin, called the floating part. Pulse should refer to the middle part of the muscle. The pulse condition should refer to the part of the bones and muscles, which is the so-called Shenbu. Those who float, press middle and press sink can observe the news of qi and blood coming in and out. If the floating part is waiting for the qi of the skin meridian, the human skin meridian is outside, and the qi moves on the table, so the floating part is waiting. The twelve meridians are hidden in the government, and the diseases are different, depending on the meridians. Sanyangjing is a watch (which is used by the inner government), so it should be floating. Those who float slowly have a stroke, and those who float tightly have typhoid fever, which belongs to the sun. Those who float big belong to Yangming. Those who float the strings are also young. Three yang are the same as the table, each with its own depth, the sun is the table, the shaoyang is the middle (half the table and half the inside), and Yangming is the inside. The floating part can be divided into three stages: the floating part waits for the sun, the floating part waits for the sun, and the sinking part waits for Yangming. The ever-changing diseases are unified in the six meridians, so we can know where the diseases are, distinguish them by the meridians, and wait for the potential of floating parts, while the diseases of the skin meridians are inseparable from qi; Isofloating part is similar, but the disease of skin meridian has nowhere to escape in the blood. So it is called floating some meridians to wait for the qi of skin meridians. Qi-lifting, words move, blood also. Those who sink some meridians to wait for the qi of the five internal organs, and those who sink are Taiyin; Those who are heavy and refined belong to shaoyin; Those who sink their strings belong to Jueyin. Waiting for the sinking trend, and the rise and fall of qi can be distinguished; The image of the sinking part and the actual situation of the reservoir can be known. Therefore, we should sink some meridians and wait for the qi of the five internal organs. In the middle part of the classic, the spirit of the six houses, the house is outside the yang as the main body, and the hiding is inside the yin as the main body. Liver string, lung hair, kidney calculi, heart water and spleen depression. The five internal organs are combined with the six internal organs, and the viscera are combined, and the disease is from the outside to the inside. If you are sick, take it, as in Tibet, as in the house. Therefore, those who press the strings are courageous; He who seeks strings is also liver. Micro-pressing and hair, large intestine; According to it, the lungs are hairy, too. Those who press stones are sick in the bladder; The man looking for stones has a kidney disease. According to it, the disease is in the small intestine; People who flood according to it are all sick in their hearts (this is because they are mature and think deeply, but they can't figure it out). Cardiopulmonary air floatation is divided into three parts, with fingers as light. Stomach is the sea of water valley and the source of six hospitals. The qi of the spleen and stomach actually governs Zhongzhou. The five flavors are hidden in the stomach and nourish the qi of the five internal organs. It is because the qi of the five internal organs comes from the stomach, and the spleen is also the stomach that circulates its body fluids. Therefore, the decline of stomach qi should be mainly in the central part; When kidney qi is deficient, the sinking part should be the main part. Therefore, the middle of the classics department is waiting for the spirit of the Sixth Hospital. As far as scripture is concerned, the government owns it. The method of syndrome differentiation and treatment of miscellaneous diseases is derived from this.
The teacher said: the pulse is measured, and the inch divides the pulse to treat Yang, and Yang is also the unity of qi. The ruler pulse is divided into meridians to treat Yin, and the blood of Yin people is also noted, so it is called Yin and Yang. Combining the boundary of Yin and Yang, the qi and blood should rise and fall, and the meridians should be classified as the qi of Zhongzhou (passing through here).
The teacher said: pulse condition should be measured. What is measured by inches is also up and down, waiting for the rise and fall of qi and blood. Qi and blood are in people, circulating, ascending and descending, for their machine use. If you go in, you will be ruined, if you go out, you will die, and if you are alone, you will be in danger. Therefore, it contains the relationship between life, nothing, four ruins, and vitality. There are many different theories about the differentiation of pulse condition in ancient times. It is very reasonable to change your mind. In ancient times, the Great Sage observed the popular track of storing qi in meridians through Zen, learned about the outside of the body through Sanyang Meridian, and learned about the inside of the body through Yin San Meridian, the different uses of the five internal organs, and the separation of triple energizer. The heart is to the left, on the top, and the heart is to the left, so wait at the left inch. Liver qi also moves to the left, under the heart, and from the heart to the left, so it waits for the left. Lung qi moves to the right, and qi moves from top to right, so it waits for the right inch. The temper also moves to the right, under the lungs, and now it moves from the lower lungs to the right, so it waits at the right customs. Feet left water and right fire, hidden in the lower position, is the source of fire and water, the root of yin and yang. Water is warm but not hot by fire, and fire is cold but not cold by water, so it is called Ji Ji. Cold causes illness, and heat also causes illness, which is called reverse. Kidney qi descends on the left, so it waits on the left foot. The fire went down to the right, so it waited on its right foot. The qi in the meridians is a disease, which needs to be combined (if the small intestine is hot and red, the pulse is left inch, and the heart is also combined with the small intestine); The disease in the house can be classified according to the pulse position (if the small intestine has overnight food and fever at dusk, it should be the right foot, and the rest can be analogized), and this classification method can also be used. Pulse diagnosis \ There is a difference between general pressing and individual pressing. According to the changes of miscellaneous diseases and the evil of typhoid fever and malignant diseases, we should examine carefully when seeking images. The rest is always used according to it. So the teacher has three parts, explaining the purpose of qi and blood ascending and descending. It is said that the meridians of Cunmai are divided into waiting for Yang, and Yang is the unity of Qi. The body of qi is clear and the main ascending, the pulse is moving and the qi is bulging. The pulse runs in Cunkou (refers to three parts of Cunkou), up to Cunkou (refers to Cunkou) and down to thenar, and its body becomes thinner. The pulse is large when qi is abundant, small when qi is deficient, overflowing when qi is exhausted, and failing when qi is depressed. If the air enters but does not exit, the pulse comes from the skin. Sedimentation cannot rise above, pulse rises above inch. Therefore, the inch is waiting for the sun, and the yang is also the unity of qi. The ulnar pulse is divided into meridians to treat yin, and the blood of yin is also noted. The body of blood is turbid and heavy, and the pulse is like blood. The pulse runs in the cunkou, and the pulse body gradually bundles to the foot. If the pulse bundle is full of blood, the body will be full of reality. If the blood is full of veins, the weight will dive. Therefore, the pulse of the foot should be heavy and stony. The ruler is the root and the inch is the leaf. Weak kidney qi is weak, weak kidney essence is weak. Therefore, you treat Yin, and the blood of Yin people is also noted. Inch yang is ruler of yin, so it is called yin and yang, and this method of measuring qi and blood is also used. The pulse runs in the cunkou, from the foot to the bone, and the qi and blood are harmonious. When the pulse is slightly tied to the foot, the potential will converge instead of extending. At ordinary times, the pulse width at the high bone will open and contract, so it is often larger than inch. Qi and blood rise and fall, this is the realm, so waiting for customs clearance is to judge the qi of Zhongzhou. Zhongzhou is the yang of the stomach and the yang of Anhui. In the method of dividing meridians, five meridians contain pulses, six qi has pulses, and six meridians have pulses. For example, the sun pulse floats, the Yangming pulse is large, and the yang pulse is few. The false order floats and sinks, and the sun sinks. The big and weak fall, and Yangming's qi is also trapped. If the string is weak and the inch falls, the qi of shaoyang is also trapped. The pulse conditions of five zang-organs such as liver string, lung hair, heart water, kidney calculi and slow spleen can be distinguished by meridians. The beauty of the diagnosis method is only the image and situation, and the news is exhausted. This disease is not a chronic disease, but it is unique, but it depends on the image and the situation, and the news is foolproof. Therefore, the former teacher is the source of nourishing qi and blood. Inch ruler, qi and blood are one, Guanzhong, the pivot of lifting. Classification of triple energizer (meaning upper, middle and lower) to determine the upper and lower parts of the disease. The change of pulse condition, whether vertical or horizontal, is to move to dryness, and to find the pulse in different parts, which is reasonable and adaptive, and the pulse position is inseparable.
Q: It is said that the pulse weighs three or six times. What is this? The teacher said: the pulse can be pressed by fingers, such as triple, and the lungs are also angry; If the six are heavy, then the mood is also; Those who are heavy in nine have a temper; If it is as heavy as twelve, the liver qi is also; Those who hit the bone will also have kidney qi (those who hit the bone, adzuki bean). If you make a fake to make a profit and keep your mouth shut in a ruler, you can't see the pulse. But if you see it in the ruler and the pulse looks up again, the kidney will be angry. If the pulse is damaged, it will be difficult to treat (the current version is mistaken for pulse damage).
Q: According to Confucian classics, triple pulse is six. What is this? Gaiyi's questions about ancient medical classics. The following answers to "Teacher Yue" are divided into five parts, which are based on the law of waiting for five zang, covering ancient meanings and not starting with Yue people. According to the classics, this is the word "Yuner" in ancient medical classics. Today, the position of access is divided into five parts with power. Press the pulse at the beginning, then lift it lightly, such as lifting the weight of three, flat on the skin, to wait for lung qi. Take a slightly heavier one, such as holding a sixth of the weight, slightly lower than the skin and flat on the meridians to wait for the mood. Take it slightly heavier, such as holding the weight of nine, flat on the tendon, to wait for the spleen. If you take it again, if you hold the weight of 12, it will lie flat on the tendon and wait for the qi of the liver. Take it again and cut it flat on the bone to wait for the qi of the kidney. This point is divided into five parts for the spirit of the Five Zangs. If there is fur, the lungs will be closed until the lungs are flat on the skin. Pulse, the heart is also close, so the heart is flat on the meridians. Meat and spleen are combined, so the temper is flat on the muscle. Tendons are combined with liver, so liver qi should be flat on tendons. The combination of bone and kidney is also the same, so the kidney qi is equal to the bone. When the gas is covered, it can be divided into rising and falling. Press the bone when entering or leaving, and wait for the kidney qi to rise and fall. Waiting up and down like a ruler, waiting for the strength of kidney essence. Make a profit by making false accounts. But if you see it in the ruler and the pulse looks up again, the kidney will be angry. This shows that the diagnosis method is the combination of lifting and lowering. If you are sick, you will benefit from it, and the qi will sink. When qi is trapped, the pulse is also trapped, and the pulse is not up. If you are trapped, you can't get enough, your mouth is closed, and your pulse is missing. The ruler is the root and the inch is the leaf. If the pulse is not seen in the inch but seen in the foot, the kidney qi is not completely destroyed. This is divided into three parts, upper, middle and lower, for the method of gas storage. If there is still physiology in the foot, but there is no pulse in the inch, the pulse has lost its power to rise, so we should wait for the news of its entry and exit. If the ruler is small, but according to its ability, it should refer to the outer drum, then the use of access is not lost. Pulsed head-up means to repeatedly point to the outer drum, and drum three times if you can drum again, which is different from the sudden arrival and sudden stop of the drum. If you suddenly lose one of the places where the disease goes in and out, you can still save it. If both are lost, the stomach qi will be exhausted. It is difficult to treat pulse damage. Six to above is the highest pulse, and three to below is the loss pulse. Pulse coming from yin and pulse coming from yang is the damage of storing qi, and the syndrome is difficult to treat. Refractory patients must be cured. If you get it from a sudden illness, you can still live happily, but if you get it from a long illness, it is really hidden.