Poetry about Taoist temple 1 Taoist poetry
As follows: Yuezhou Nine-Day Banquet Taoist Temple West Pavilion Author: Zhang said Dynasty: Tang Dynasty genre: Five elements sigh, wasting the official heart.
The north wind hisses without horses, Nanpu Su Yang bird. I sang a white song after drinking this yellow flower.
Cool clouds and haze, Meng rain covers Jing Cen. Who will be cloudy as soon as possible when looking at the clear scenery?
Fishing songs go out of the river fog, and firewood goes into the mountains. Fish choose a good name, but wood invades the United States.
Avenue from middle school, bandits look outside. Participate in many gentlemen, clear pronunciation and mellow voice, beautiful.
Leave a topic to see the Dongting and the ancient meaning. "Daoqing" Bai Yuchan Baiyun Yellow Crane Taoist family, a piano and a sword in exchange for a cup of tea, feathers are often hazy, not stained with human peaches and plums.
Laugh all over the world and travel around the world. Why, after suffering, it will be corrected and will not be contaminated with human peaches and plums. People often laugh for fame and gain. Why not go back to the road and be carefree?
Serenity is my home, and I don't dye every root of dust. Please correct me, I went to Longhua at the flat peach party. "Wutongying" The setting sun in Lv Yan is setting in the west, and the west wind is cold.
Are you coming tonight? Let's draw a plane tree. The text in "The Female Crown" contains a charming smile, and the jade is still red and graceful, and the temples are like cicadas.
Cold jade hairpin autumn water, light gauze rolls smoke. In the mirror in front of the Phoenix Building in Shu Qi.
Send a message to Qin Ge's companions and seek immortality early. The clouds in Bi Xia are shining, and the mirror looks like snow.
Thrush, light fan cover words, shy embroidery. Jade building is far away, and Huadong hates coming late.
Sooner or later, I will leave Lu' an and never leave each other.
2. Taoist poetry
As follows:
Yue Zhou JIU ri Yan Dao Guan Xi ge
Author: Zhang Dynasty: Tang School: Five Elements
Shake your sigh for years and waste your heart. The north wind hisses without horses, Nanpu Su Yang bird.
I sang a white song after drinking this yellow flower. Cool clouds and haze, Meng rain covers Jing Cen.
Who will be cloudy as soon as possible when looking at the clear scenery? Fishing songs go out of the river fog, and firewood goes into the mountains.
Fish choose a good name, but wood invades the United States. Avenue from middle school, bandits look outside.
Participate in many gentlemen, clear pronunciation and mellow voice, beautiful. Leave a topic to see the Dongting and the ancient meaning.
Tao Qing Bai Yuchan
White clouds and yellow cranes teach people to drink a cup of tea with one piano and one sword. Feathers are often hazy and don't touch people.
Laugh all over the world and travel around the world. Why, after suffering, it will be corrected and will not be contaminated with human peaches and plums.
People often laugh for fame and gain. Why not go back to the road and be carefree?
Serenity is my home, and I don't dye every root of dust. Please correct me, I went to Longhua at the flat peach party.
Wu tongyan
The setting sun is oblique and the west wind is cold. Are you coming tonight? Let's draw a plane tree.
Wen, female crown child
Charming smile, emerald green and graceful, sideburns like cicadas. Cold jade hairpin autumn water, light gauze rolls smoke. In the mirror in front of the Phoenix Building in Shu Qi. Send a message to Qin Ge's companions and seek immortality early.
The clouds in Bi Xia are shining, and the mirror looks like snow. Thrush, light fan cover words, shy embroidery. Jade building is far away, and Huadong hates coming late. Sooner or later, I will leave Lu' an and never leave each other.
3. Poems describing Taoist temples
Taoist viewpoint
Author: Dynasty: Tang Dynasty School: Five Laws
There is wisdom and light, full of scale. The green altar clears the laurel sill, and the Dan cave loosens its pivot.
There are three mountains in Yuli and five mountains in the golden box. You can't get it, but you can't get it.
Yue Zhou JIU ri Yan Dao Guan Xi ge
Author: Zhang Dynasty: Tang School: Five Elements
Shake your sigh for years and waste your heart. The north wind hisses without horses, Nanpu Su Yang bird.
I sang a white song after drinking this yellow flower. Cool clouds and haze, Meng rain covers Jing Cen.
Who will be cloudy as soon as possible when looking at the clear scenery? Fishing songs go out of the river fog, and firewood goes into the mountains.
Fish choose a good name, but wood invades the United States. Avenue from middle school, bandits look outside.
Participate in many gentlemen, clear pronunciation and mellow voice, beautiful. Leave a topic to see the Dongting and the ancient meaning.
4. What are the poems describing Taoist temples?
1. The first summer is the same (Bai Juyi)
My second son and my third son are in the capital. Young official, unemployed, free to be a guest. Re-emphasizing Taoism, the period of heart appreciation is here. Go back to the door, take a towel and stick with you. In early April, trees are in full bloom. The wind is clear and the leaves are luxuriant, and the birds are singing. In the evening, the sun shines brightly, and the southeast is covered with sunset glow. Xixuan bought wine until the night of the moon cup. For a moment, if you live with me. As soon as Guanghua shines, the temple angles are uneven. You can't get tired of laughing and singing before dawn. Chang 'an is famous for fame and fortune.
2. On May 16th, the master of Er Phonetic Rhyme Hou went to Tian to pay his respects to Li (Huang Tingjian).
Southern Yan spread out his ruler and flew to Wolong City. I know I've been aloof for a long time, and I suddenly went to other places. Zhan Zhan is full of water, and the grass is glorious. Gorgeous mountains and rivers are dazzling in beauty. Not full of wine, but full of things. Looking back, people are far away. Nanmu Taoist temple pays, and the western suburbs stay to persuade farming. * * * Swimming like yesterday, smiling at life. The scholar is gone now, and Yan Bin is still immature. Still leaning on Xie Anshi, I caressed deeply.
3. Taoist Temple and Pan Chengguan Qingxi map couplet (Jiao Ran)
Painted like a clear stream, suitable for the scenery of Zifu. -Jiao Ran sunrise bo LAN, feng shui tolerance. -Cui Wan's paintings are high and low, and commercial workers are refined. -Pan Shushu Chuan is difficult to ask because of crops. -Excited.
4. Seeking Taoist views (Wang Bo)
There is wisdom and light, full of scale. The green altar clears the laurel sill, and the Dan cave loosens its pivot. There are three mountains in Yuli and five mountains in the golden box. You can't get it, but you can't get it.
5. Send assistant minister Feng (Xu Xuan)
Wen Jun bamboo horse play piling, who Taoist temple wind from six qing. Today, it is stated that the past is light, and * * * is a student. Cut the stream under Jiaoqiao Bridge and shoot the grass beside the lake pavilion. It should be noted that we broke away from hatred in the feast and preferred to be ten years old.
6. Yuezhou Nine-Day Banquet Taoist Temple West Pavilion (Zhang said)
Shake your sigh for years and waste your heart. The north wind hisses without horses, Nanpu Su Yang bird. I sang a white song after drinking this yellow flower. Cool clouds and haze, Meng rain covers Jing Cen. Who will be cloudy as soon as possible when looking at the clear scenery? Fishing songs go out of the river fog, and firewood goes into the mountains. Fish choose a good name, but wood invades the United States. Avenue from middle school, bandits look outside. Participate in many gentlemen, clear pronunciation and mellow voice, beautiful. Leave a topic to see the Dongting and the ancient meaning.
7. Seeking Way in Tang Dynasty: Wang Bo.
There is wisdom and light, full of scale. The green altar clears the laurel sill, and the Dan cave loosens its pivot.
There are three mountains in Yuli and five mountains in the golden box. You can't get it, but you can't get it.
8. Yuezhou Nine-Day Banquet Taoist Temple West Pavilion Zhang said in Tang Dynasty
Shake your sigh for years and waste your heart. The north wind hisses without horses, Nanpu Su Yang bird.
I sang a white song after drinking this yellow flower. Cool clouds and haze, Meng rain covers Jing Cen.
Who will be cloudy as soon as possible when looking at the clear scenery? Fishing songs go out of the river fog, and firewood goes into the mountains.
Fish choose a good name, but wood invades the United States. Avenue from middle school, bandits look outside.
Participate in many gentlemen, clear pronunciation and mellow voice, beautiful. Leave a topic to see the Dongting and the ancient meaning.
9. Taoist Temple and Pan Chengguan Qingxi map couplet Tang Dynasty: Jiao Ran
Painted like a clear stream, suitable for the scenery of Zifu.
The sun is shining, the fog is thin, and the feng shui is vast.
The painting field is high and low, and the commercial workers have sufficient inventory.
It is difficult to send a mission to Sichuan because of the lack of crops.
5. Sentences describing Taoist temples
1. There is a beautifully decorated partition between the main hall and the pavilion of Susan Temple.
Fayun Temple is located on the top of the deep mountain in Shan Lan. The magnificent temples are antique and solemn.
From a distance, Wuzu Temple stands on a steep and protruding butte, facing Lushan across the river. From a distance, Wuzu Temple looks like a phoenix spreading its wings.
This ancient temple is hidden under several vigorous ginkgo trees. Entering the thatched cottage, there were only a few tourists, and there was a quiet and solemn atmosphere: towering old trees, dense pines and cypresses, gloomy beautiful bamboo and lush green grass.
About 200 meters north of the new capital, you can see a long red city wall, and the glittering spires can be seen faintly among the green trees and bamboos in the city wall. This is Baoguang Temple, which is famous at home and abroad for its 500 arhats.
6. Climbing up the stone steps, I saw that Quzi Temple was located in a lush forest, and the surrounding trees and flowers added infinite brilliance to this magnificent temple.
7. Overlooking the panoramic view of Nanwan Temple, the temple is surrounded by green trees and flowers, and the lifelike cliff statues make me like sitting in the clouds and roaming in a fairyland.
On the top of the hill stands a Gu Lou, resplendent glazed tiles, scarlet walls and a magnificent gatehouse. The three red and gold characters "Jinsha Temple" on the door are particularly striking. In the Arctic Building, many walls and stone tablets still retain the poems of famous people of all ages. A gold plaque is beautifully hung at the door of each Buddhist temple, and the door is carved with exquisite fairy and flower patterns, which is magnificent. When you enter the Hall of the Great Hero, you will see three giant buddhas, bared their breasts, sitting on their knees and smiling with their hands folded. They are lifelike and full of life. Walking past the Hall of Heroes is the Hall of Loyalty and Filial Piety, where avalokitesvara with thousands of hands and eyes is enshrined. Opposite Guanyin Bodhisattva is a glittering King Kong, well dressed and imposing. Upstairs is the famous Luxian Building, where dreamers pray and sleep all night. I heard that dreams are quite effective.
6. What are the poems about "cultivation"?
1. "Stay in Wang Yin Erjun Temple in Xiandu Taoist Temple"
Year: Tang Author: Xue Ying
If you don't be a fairy peak for ten years, Fung Cham will live forever. In temples in Wang Yin, clouds and snow are tall pine trees.
The wind and thunder at the mouth of the cave are different, and the stars in the pool are heavy. When the Ming Dynasty went down, the moon fell and the clock was broken.
2. "Looking at Penglai Daoyou An Xiu"
Year: Yuan Author: Ma Yu
Mountains and horses are not greedy when they enter the Tao. If you want to repay your teacher's kindness, you can't rest for three years. Where to hide your head.
Thank you very much for your old address. I hope to share my ambition and unite as one.
3. "Walk on Shakespeare's Road and Cultivate Truth"
Year: Meta Author: Wang Zhe
When the Tao is true, people will sigh. What is said in the middle is self-defeating. It also grinds out the wisdom of the front, and has its own fairy praise on its head.
Brighten up, often complete. A clear spring is like jade. Just these things before, I want to break the mountain to play.
4. "Forty Ways to Fix the Truth in Xijiang Moon"
Year: Song Author: Xia
Forty years to learn the truth, goldfish for elixir. Tortoise-aged cranes don't know their age. My mind is full of people.
It's a mysterious thing, and it's hard to say how to participate. There are drugs shining in front of us. So as to cultivate mandarin ducks.
5. In Yuan Dynasty, the sacrificial room was burned down and sent to America after being repaired.
Year: Tang Author: Lu Guimeng
Today, in Sanqing, Lingguan gathered together, and jade thorns were drawn together to pay homage to the poor scholars. Holding a calendar with flowers,
In the morning, the ring is fading. It is easy to classify the phoenix festival, but difficult to proofread the dragon book.
There is only a small sign in the world, and the heart worships the Seven Star Altar at night.
7. The Taoist statement in Korean Persuasion.
A teacher, so that I can dispel my doubts by sending a message. Also, we can see Han Yu's view of teachers' morality from Shi Shuo. Han Yu, the initiator of the ancient prose movement in Tang Dynasty, was called "the decline of eight generations of literature" by Su Shi, and was listed as the first of the "eight masters in Tang and Song Dynasties" by Ming Dynasty.
With his rich knowledge and extraordinary courage, he put forward a shocking view of teachers' morality in Shi Shuo. First of all, Han Yu has his own unique understanding of the role of teachers.
He broke through the limitation of ordinary people's understanding of teachers' role, from "teaching and learning to read sentences" to "preaching" and "dispelling doubts", and clearly put forward a new definition of "being a teacher, so teaching also helps to dispel doubts" In his view, a real teacher is a person who can be both a teacher and a teacher.
He put "preaching" before "teaching" and "solving doubts", which shows that he regards teaching students to be a man more important than learning. The teacher in Han Yu's mind is not an ordinary government-run teacher, nor an academic enlightenment teacher, but an accomplished person.
In his book, "He is the teacher of the boy, and the readers who learn from the book are not the ones taught by the profession as I said", which obviously shows his contempt and ridicule for the shallow teacher. Secondly, Han Yu's standard of selecting teachers embodies a simple sense of democracy and equality.
In view of the family concept of "scholar-officials" in the upper class, he clearly advocated that "nothing is expensive, nothing is cheap, nothing is long, nothing is short, and the existence of Tao is also the existence of teachers". This brand-new teaching concept is a new concept, which opens up a broad field for teachers.
"I am a teacher. Does Fu Yong know that his years were born in me?" Show a clear attitude and firm belief. Learning from teachers means learning Tao, and "Tao" means asking questions. Anyone who hears the Tao can be a teacher, no matter how noble or young he is.
This standard of selecting teachers who can be teachers reflects a humble style of study and a mind that is not ashamed to ask questions. Han Yu, "I haven't learned from you for a long time! It is painful to be confused by others.
Because the ancient saints who were far superior to the average person "still asked the teacher", while the ordinary people who were far inferior to the saints were "ashamed to learn from the teacher", so there was an unfortunate ending of "saints benefit saints, fools benefit fools". Thirdly, Han Yu put forward a new view of teachers and students.
He believes that "saints are impermanent teachers", that is, learned saints have never had a fixed teacher and can even learn from people who are not as good as themselves. For example, he said, "Confucius studied under Tan Zi, Changhong, Shi Xiang and Lao Dan.
Scorpion's disciples are not as good as Confucius. "Starting from the objective fact that" learning the Tao has priority, and the technical profession has specialization ",Han Yu deduced a brand-new viewpoint that" disciples need not be inferior to teachers, and teachers need not be superior to disciples ". This view of teachers and students who learn from many teachers and complement each other shines with the brilliance of simple dialectical materialism.
Finally, Han Yu advocates the spirit of being a model against obsolescence and encourages young people to study hard. Under the social background of "I don't know a teacher in this world, but some people laugh at him and think he is crazy" (Liu Zongyuan answers Wei Zhongli's book "Teacher's Way"), Li Pan, a student, is good at ancient prose and "can make ancient roads" regardless of time, which is praised by Han Yu.
He accepted Li Pan as a student of "good ancient prose" and showed the anti-modern spirit of being a teacher. Han Yu hated the popular phenomenon of "being ashamed to follow the teacher" among the scholar-officials at that time, and made a bitter mockery of the ugly behavior of "laughing in groups" among ordinary shallow scholar-officials.
He advocated universities and encouraged young people to study hard and make in-depth research. "I don't know the sentence, I don't understand, I don't know the teacher, I don't know, I don't know, I don't know", which shows my contempt for those who don't dabble in deep research.
He believes that diligence is the key to academic progress. "Industry is good and diligent; The line is destroyed by thinking. "
Han Yu emphasized that a person should focus on "professionalism" and "success", that is, he should be "proficient" academically and "successful" morally. Of course, due to the limitations of the times and classes, the concept of teachers' morality expressed in Han Yu's Teacher's Theory is also debatable.
The purpose of his education is to revive Confucianism, reject Buddhism and promote the literary innovation movement, so the "Tao" he emphasized is the way of Confucianism. His teaching contents are "all the books he reads are books of saints, and Yang Mo's learning to explain the old is not in his heart", "The books of the three generations, the books of the Han Dynasty, dare not read, the purpose of saints, dare not save", "Six arts are endless, and the hands are constantly covered with the compilation of a hundred schools of thought". His teaching method is obviously characterized by boring preaching and hard indoctrination, which is not conducive to the cultivation of students' innovative thinking and personality.
8. The Taoist statement in Korean Persuasion.
Teacher, so preach and teach to solve doubts.
On Han Yu's View of Teacher's Way from Teacher's Theory
Han Yu, an advocate of the ancient prose movement in the Tang Dynasty, was called "the decline of eight generations of literature" by Su Shi, and was listed as the first of the "eight masters in Tang and Song Dynasties" in the Ming Dynasty. With his rich knowledge and extraordinary courage, he put forward a shocking view of teachers' morality in Shi Shuo.
First of all, Han Yu has his own unique understanding of the role of teachers. He broke through the limitation of ordinary people's understanding of teachers' role, from "teaching and learning to read sentences" to "preaching" and "dispelling doubts", and clearly put forward a new definition of "being a teacher, so teaching also helps to dispel doubts" In his view, a real teacher is a person who can be both a teacher and a teacher. He put "preaching" before "teaching" and "solving doubts", which shows that he regards teaching students to be a man more important than learning. The teacher in Han Yu's mind is not an ordinary government-run teacher, nor an academic enlightenment teacher, but an accomplished person. In his book, "He is the teacher of the boy, and the readers who learn from the book are not the ones taught by the profession as I said", which obviously shows his contempt and ridicule for the shallow teacher.
Secondly, Han Yu's standard of selecting teachers embodies a simple sense of democracy and equality. In view of the family concept of "scholar-officials" in the upper class, he clearly advocated that "nothing is expensive, nothing is cheap, nothing is long, nothing is short, and the existence of Tao is also the existence of teachers". This brand-new teaching concept is a new concept, which opens up a broad field for teachers. "I am a teacher. Does Fu Yong know that his years were born in me?" Show a clear attitude and firm belief. Learning from teachers means learning Tao, and "Tao" means asking questions. Anyone who hears the Tao can be a teacher, no matter how noble or young he is. This standard of selecting teachers who can be teachers reflects a humble style of study and a mind that is not ashamed to ask questions. Han Yu, "I haven't learned from you for a long time! It is painful to be confused by others. Because the ancient saints who were far superior to the average person "still asked the teacher", while the ordinary people who were far inferior to the saints were "ashamed to learn from the teacher", so there was an unfortunate ending of "saints benefit saints, fools benefit fools".
Thirdly, Han Yu put forward a new view of teachers and students. He believes that "saints are impermanent teachers", that is, learned saints have never had a fixed teacher and can even learn from people who are not as good as themselves. For example, he said, "Confucius studied under Tan Zi, Changhong, Shi Xiang and Lao Dan. Scorpion disciples are not as good as Confucius. " Starting from the objective fact that "there is a priority in learning Tao and a specialization in technical field", Han Yu deduced a brand-new viewpoint that "disciples need not be inferior to teachers, and teachers need not be superior to disciples". This view of teachers and students who learn from many teachers and complement each other shines with the brilliance of simple dialectical materialism.
Finally, Han Yu advocates the spirit of being a model against obsolescence and encourages young people to study hard. Under the social background of "I don't know a teacher in this world, but some people laugh at him and think he is crazy" (Liu Zongyuan answers Wei Zhongli's book "Teacher's Way"), Li Pan, a student, is good at ancient prose and "can make ancient roads" regardless of time, which is praised by Han Yu. He accepted Li Pan as a student of "good ancient prose" and showed the anti-modern spirit of being a teacher. Han Yu hated the popular phenomenon of "being ashamed of following the teacher" among the scholar-officials at that time, and made a bitter mockery of the ugly behavior of "laughing in groups" among ordinary shallow scholar-officials. He advocated universities and encouraged young people to study hard and make in-depth research. "I don't know the sentence, I don't understand, I don't know the teacher, I don't know, I don't know, I don't know", which shows my contempt for those who don't dabble in deep research. He believes that diligence is the key to academic progress. "Industry is good and diligent; The line is destroyed by thinking. " Han Yu emphasized that a person should focus on "professionalism" and "success", that is, he should be "proficient" academically and "successful" morally.
Of course, due to the limitations of the times and classes, the concept of teachers' morality expressed in Han Yu's Teacher's Theory is also debatable. The purpose of his education is to revive Confucianism, reject Buddhism and promote the literary innovation movement, so the "Tao" he emphasized is the way of Confucianism. His teaching contents are "all the books he reads are books of saints, and Yang Mo's learning to explain the old is not in his heart", "The books of the three generations, the books of the Han Dynasty, dare not read, the purpose of saints, dare not save", "Six arts are endless, and the hands are constantly covered with the compilation of a hundred schools of thought". His teaching method is obviously characterized by boring preaching and hard indoctrination, which is not conducive to the cultivation of students' innovative thinking and personality.