Name encyclopedia of birth dates and five elements naming method

How to choose a name based on the eight characters of your birth date and the Five Elements

The Five Elements and Bagua naming method. As we all know, the five elements of numerology are: metal, wood, water, fire, and earth.

The basis for the name of the Five Elements and Bagua. The "Five Elements" are the elements of gold, wood, water, fire, and earth. The "Five Elements" and the Bagua are: Qian, Kan, Gen, Zhen, Xun, and Li. , Kun and Dui. Qian represents heaven, Kun represents earth, Kan represents water, Li represents fire, Zhen represents thunder, Gen (gèn) represents mountain, Xun (xùn) represents wind, and Dui represents Ze. The Five Elements and Bagua put forward the following correspondence: Qian (Heaven) and Dui (Ze) are gold, Xun (Wind) and Zhen (Thunder) are wood, Kan is water, Li is fire, Kun (earth) and Gen (mountain) are earth.

The main method of naming the Five Elements and Bagua

The Five Elements and Bagua are divided into Yin-Yang, Five Elements and Bagua theory. The "Five Elements" specifically refers to the elements of metal, wood, water, fire, and earth. The theory of the "Five Elements", like today's mathematics, physics, and chemistry, has always been the tool and method used by ancient Chinese sages to engage in various researches, regardless of Taoists, doctors, military strategists, Confucianists, historians, miscellaneous scholars, and calculators must all be proficient in the "Five Elements." Bagua is the continuation of yin and yang and the five elements, or it divides all things into Bagua. The eight trigrams are: Qian, Kan, Gen, Zhen, Xun, Li, Kun and Dui. Bagua is usually used in subjects such as orientation, hexagram measurement, and Feng Shui. The subject that best utilizes the Eight Diagrams is Plum Blossom Yishu.

(1) Method of matching hexagrams: The remainder of dividing the number of strokes by eight is used to match the hexagrams. That is, the remaining one is the Qian hexagram, the remaining two is the Dui hexagram, the remaining three is the Li hexagram, the remaining four is the Zhen hexagram, the remaining five is the Xun hexagram, the remaining six is ??the Kan hexagram, and the remaining seven is the Liang hexagram. What is eliminated is Kun Gua. For example, Shi Kefa's natal hexagram: Shi 5 Ke 5 Fa 9, 14 paintings in the ground grid, 19 paintings in the total grid.

The total grid is 19 paintings, and the remainder after dividing by 8 is 3. The upper hexagram is the Li hexagram. The ground grid is 14 pictures, and the remainder after dividing by 8 is 6. The lower hexagram is the Kan hexagram, and the corresponding life hexagram is the fire and water failure. After knowing the natal hexagram, you can deduce the character and destiny tendency by referring to the views on the fire and water weiji hexagram.

(2) How to find the name hexagram. Name hexagrams include birth hexagrams and fortune hexagrams. The hexagrams that remain unchanged throughout life represent a person's character and destiny tendency, and are called natal hexagrams. The hexagrams evolved from the natal hexagrams can determine the good or bad luck of the year and are called the fortune hexagrams. The fortune hexagram is divided into the great luck hexagram, which governs the luck of each decade, the fleeting hexagram, which governs the luck of each year, and the flowing moon hexagram, which governs the luck of each month. Some ways to find the name hexagram are to use the number of strokes of the surname to find the upper hexagram, and to use the number of strokes in the name to find the lower hexagram; some are to use the number of strokes in the total grid to find the upper hexagram, and to use the number of strokes in the ground grid to find the lower hexagram.

The name of the Five Elements and Bagua is based on the method of mutual generation

The naming method of the Five Elements and Bagua is as follows:

Wood generates fire: the father’s name belongs to wood, so the son’s name should belong to fire;

Fire generates earth; if the father’s name belongs to fire, then the child’s name should belong to earth;

Turtle generates metal: if the father’s name belongs to earth, then the child’s name should belong to gold;

< p>Metal is derived from water: if the father's name belongs to gold, then the child's name should belong to water:

Water originates from wood; if the father's name belongs to water, then the child's name should belong to wood.

Basic knowledge of the Five Elements and Bagua

1) Heavenly stems are divided into Yin and Yang

A, B, E, Geng and Ren belong to Yang. Yi, Ding, Ji, Xin and Gui belong to Yin.

(2) The twelve earthly branches Yin and Yang and the zodiac sign Yin

Zi, Yin, Chen, Wu, Shen, Xu, belong to Yang. Chou, Mao, Si, Wei, You, and Hai belong to Yin

Zi belongs to rat, Chou belongs to ox, Yin belongs to tiger, Mao belongs to rabbit, Chen belongs to dragon, Si belongs to snake, Wu belongs to horse, and Wei Sheep, Shen belongs to monkey, You belongs to chicken, Xu belongs to dog, and Hai belongs to pig.

(3) Heavenly stems, five elements and directions

A and B belong to wood and are located in the east. C and D belong to fire and are located in the south.

Wu and Ji belong to earth and are located in the center. Geng and Xin belong to gold and are located in the west.

Ren and Gui belong to water, located in the north

(4) Earthly Branches, Five Elements, Four Seasons and Directions

Yin and Mao (Chen) belong to wood, Sichun The east.

Si and Wu (wei) are fires, and Si Xia is in the south.

Shen and You (Xu) belong to metal, and Si Qiu is in the west.

Hai and Zi (Chou) belong to water, and Si Dong is in the north.

Chen, Wei, Xu and Chou belong to earth, and the four seasons (beginning of spring, beginning of summer, beginning of autumn and beginning of winter) are in the center.

(5) Heavenly Stems and Five Combinations

Jiaji combines with earth, Yigeng combines with gold, Bingxin combines with water, Dingren combines with wood, Wugui combines with fire

(6) Heavenly stems clash

There is no square clash in the center of Jiageng, Yixin, Renbing, Guiding and Wuji positions.

(7) Heavenly Stem and Five Elements are in conflict with each other

A, Yi, Wood, and Wu, and Ji, Earth. B, Ding Huo Ke Geng, Xin Jin.

Wu, Jitu Keren, Guishui. Geng and Xin Jin overcome Jia and Yimu.

Ren and Guishui can overcome Bing and Ding fire.

(8) Three Associations of Earthly Branches

The three associations of Yin Mao Chen and Dongfang Wood. It's already mid-afternoon and there will be fire in the south.

Shen Youwu Sanhui Western Gold. Haizi Chou Sanhui Northern Fire.

(9) Three combinations of earthly branches

Shen Zichen’s three combinations turn into water. Haimaowei Sanhe chemical wood.

The three combinations of Yinwuxu turn into fire. Si You Chou triple gold.

(10) Earthly Branches Liuhe

Zichou combines with earth. Yinhai combined with chemical wood.

Maoxu combines to transform fire. Chenyou compound gold.

Sishen Hehua Water. The fire is not combined at noon.

(11) The Earthly Branches are in opposition.

The Meridians are in opposition. Ugliness does not conflict.

Yin and Shen conflict. Mao and You conflict.

Chen and Xu are in conflict. Si and Hai conflict.

(12) The twelve earthly branches are in mutual punishment

Yin and Si are in mutual punishment. Has applied for punishment.

Shen Yin was punished. Ugly and xu phase punishment.

Xu was not punished. Ugliness is not punished.

Zimao is punished by each other. Ziwu is a square.

Mao Wei is punished.

Chen Xingchen. Noon punishment noon. You punish You. Hai Xing Hai.

(13) The earthly branches harm each other

The sons do not harm each other. Ugliness does not harm each other.

Yin has harmed each other. Mao and Chen harm each other.

Shen Hai harmed each other. You and Wu harm each other.

(14) The five elements are in conflict with each other

Mutual interactions: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal

Opposite elements: metal inhibits wood, wood It restrains earth, earth restrains water, water restrains fire, and fire restrains metal

(15) Earthly Branches Tibetan Qian

Zi Tiang Guishui. Dinghuo and Jitu are hidden in the afternoon.

Chou hides Jitu, Guishui, and Xinjin. Jitu, Yimu, and Dinghuo are not hidden.

Yin Zangjia wood, Bing fire, Wu earth. Shenzang Gengjin, Renshui and Wutu.

Maozang Yimu. You hide Xinjin.

Chen contains Wutu, Yimu and Guishui. Xu Zang Wu Tu, Xin Jin, Ding Huo.

It contains Binghuo, Wutu, and Gengjin. Hai Zang Renshui and Jiamu.

(16)Jianyin in December

Jianyin in the first month. Jian Mao in February.

March Jianchen. April Jiansi.

Jianwu in May. Jianwei in June.

Jian Shen applied in July. In August, Jianyou.

Jianxu was built in September. In October, Jianhai was established.

Jianzi in November. Construction ugly in December.

(17) The ordinal number of the Ten Heavenly Stems

The number A is one, the number B is two, the number C is three, the number D is four, and the number Wu is five

The number six is Geng number seven, Xin number eight, Ren number nine, Gui number ○

(18) Twelve earthly branch ordinal numbers

Zi number 1, Chou number 2, Yin number 3, Mao number 4. Chen number 5, Si number 6

Noon number 7, Unnumbered number 8, Shen number 9, Unity number 10, Wu number 11, Hai number 12

(19) Five Elements Prosperity, Xiang, Xiu, Qiu, Jue

Wood: prosperous in spring (most prosperous), phase in winter (secondary prosperous), dormant in summer (declined), imprisoned in the beginning of spring and beginning of summer.

Eighteen days before the Beginning of Autumn and Beginning of Winter (the second weakest), and end in the autumn (the weakest)

Fire: prosperous in the summer (the most prosperous), relative to the spring (the second most prosperous) and rest at the beginning of summer, the beginning of autumn, Eighteen days before the beginning of winter (decline), in autumn (the second decline), and definitely in winter (the weakest)

Soil:: Prosperous in the beginning of spring, beginning of summer, beginning of autumn, eighteen days before the beginning of winter (most prosperous) ) is relative to summer (the second most prosperous), rests in autumn (decline), and ends in spring (the weakest)

Gold: prosperous in autumn (most prosperous), eighteen days before the beginning of summer, the beginning of autumn, and the beginning of winter. (Second prosperity), rest in winter (decline), imprisoned in spring (second decline), and die in summer (worst)

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