First, if you feel at ease at home, then you should tidy up the God of Wealth, prepare candles and offerings, accept the blessing of the God of Wealth, and don't write carelessly. Try to use the official greetings of the God of Wealth. Because New Year's Eve is after 1 1, it is the best time to worship the god of wealth. So after New Year's Eve 1 1, open the door, turn on the lights at home (because the god of wealth does not enter the dark room), worship the god of wealth and read the eulogy (slowly, word by word). After reading the essay, burning the essay and paper money in the incense burner (never put it on the ground) can bring good luck for a year.
Second, there is no place for the god of wealth at home. You can go to the temple Taoist temple to burn incense and visit the god of wealth. When burning incense, don't forget to greet the god of wealth with sketches. When you finish burning incense, you should try your best to get home. The wealth given to you by the God of Wealth is to be taken home. Do not go anywhere else.
Third, you can also meet the God of Wealth at home, that is, after New Year's Eve 1 1, you can open the door at home, turn on the lights at home, prepare incense sticks and offerings, receive gifts from the God of Wealth, and meet the God of Wealth at the gate (this year, the God of Wealth is in the south). According to the first rule, you can also welcome the God of Wealth and wish a good year.
Fourth, meet the god of wealth. Whether online or offline, there is a god who looks up three feet, and people are sincere, and both God and Buddha feel it. The online god of wealth is responsive and doesn't have to stick to traditional rituals and methods. I believe that there is no fixed law, and sincerity is spiritual.
In folk culture, some places set the festival of God of Wealth on July 22nd of the lunar calendar, and some places set the festival of offering sacrifices to God of Wealth on the fifth day of the first month of each year. In ancient China, Bigan of Shang Dynasty was regarded as the God of Wealth, and Guan Yunchang of Three Kingdoms was regarded as Wu Caishen. Every year, the fifth day of the first month is dedicated to the god of wealth. During the sacrifice, red candles burn with high fever, firecrackers explode, flour is made into ingots, sacred insects, or money is made into money dragons. Eating jiaozi is called "Yuanbao", which means turning money into treasure.
Put out the candles, put away the offerings and incense burners, and close the gate, thus completing the ceremony of receiving the God of Wealth.
Pay attention to the god of wealth and don't shut him out.
People are sincere, and the gods and buddhas feel it, but they should not feel it because they are sick. People are sincere, both God and Buddhism feel it, they feel it sincerely, and they also respond sincerely. Picking up the god of wealth should be very effective. The reason why the god of wealth can't pick it up and doesn't work is because he is careless and blasphemes the gods.
1, when you meet the god of wealth, you should choose a good time for the fleeting time and financial position. This year is auspicious and ugly, and the son is fierce. Those who miss the ugly time to meet the god of wealth will be given the zodiac from 7: 00 to 9: 00, and they can meet the god of wealth in prosperity.
The financial position is in the northwest.
2. One hour before picking up the God of Wealth, you should bathe yourself, put on clean new clothes, and clean the shrines and altars.
3, the god of wealth does not enter the dark hall. The environment should be brightly lit, and when it is auspicious, we will start lighting candles to burn incense and sincerely pay homage.
4, suffocation, suffocation of the god of wealth. Bagua mirror is full of yin, and lions are violent. It is not recommended to kill evil spirits with lions and bagua mirrors in town houses. Before the Spring Festival, five lines of gossip Fu can be posted at the gate and indoors, which not only relieves the suffocation, but also sets off the festive atmosphere of the festival.
It is also essential to prepare the incense sticks, offerings, paper money and essays of the God of Wealth.
6. It is important to standardize the articles of God of Wealth. If you follow the norms of the prose of the god of wealth and affix the golden seal (recommended by the god of wealth), the effect will be more prominent. Avoid the lack of sparse prose, otherwise the sparse prose is shoddy and may be blasphemous.
7. Incinerate sparse text. Some temples incinerate scattered essays in envelopes and then incinerate them. If the envelope is not used, it must be incinerated from the prefix first.
8. Those who seek money must be unfilial. "Tao" is the great god of wealth of all living beings. Sincere courtesy and respect are natural and boundless, which is incredible and should not be taken lightly. Besides, you and I both have the God of Wealth, and so do our parents. If you serve hard and support yourself, you can get money quickly and avoid want. Those who seek money must not be unfilial, or they will invite trouble. The above is natural. I wish you all the gods of wealth come every year and make money every day.
The fifth day of the fifth lunar month is the birthday of the God of Wealth. In order to compete for the market, it is called "grabbing the road" or "grabbing the god of wealth" before April of the lunar calendar. Anyone who receives the God of Wealth will offer sheep-headed carp. Offering sheep's head means "auspiciousness", and offering carp is the homonym of "fish" and "profit", which makes a poem auspicious. People are convinced that as long as the god of wealth can show his spirit, he can make a fortune. Therefore, every new year, people will open doors and windows, light incense and set off firecrackers to welcome the arrival of the god of wealth at 0: 00 on the fifth day of the first month. After receiving the god of wealth, everyone still has to eat road wine, often until dawn. Everyone is full of hope of getting rich. I hope the god of wealth can bring home gold and silver treasures in the new year and make a fortune. On the sixth day of the first month, "sending the poor" was a very distinctive custom in ancient China. It means offering sacrifices to poor ghosts (poor gods).
Lianwu Road, originally referred to as Lianwu Road's daydreaming, later evolved into Lianwu Road's God of Wealth. In the old society, after the Spring Festival holiday, merchants usually invited Wutong God of Wealth on the fourth night and opened the market on the fifth day for good luck. It is said that the fifth road is on the fifth day, why is it on the fourth night? It turns out that the fifth day is a positive day. Because everyone is eager for profit, they all want to see the god of wealth earlier than others, so this time it was a little early, even on the morning of the fourth day. Of course, this is against the rules. Later, the elders came forward and agreed to act together to see God on the fourth night. To pick up the fifth lane, the owner must bring incense to the God of Wealth Hall in the east, west, south, north and middle directions. Please pick it up. Every time the god of wealth is taken away, a string of ancient cannons will be set off in front of the door. After all the people were received, the host and the waiter paid homage to the God of Wealth in turn. After the worship, the horses on the original table will be cremated as a tribute to the god of wealth. The ceremony is over. According to folklore, the fifth day of the first month is the birthday of the God of Wealth, so after the first day of the first month, the next most important activity is to welcome the God of Wealth-the night before the arrival of the God of Wealth's birthday, every household will hold a banquet to celebrate the God of Wealth.
There are many legends about the god of wealth:
During the Song Dynasty, Cai Jing was very rich. According to folklore, he was born a god of wealth. He happened to be born on the fifth day of the first month, so people regard him as a god of wealth. After Cai Jing was demoted, people converted to the God of Wealth. At that time, the national surname of the Song Dynasty was Zhao, and this mysterious word was an integral part of the word "Lan", so he gave a new name to show his worship.
On the fifth day of the fifth lunar month, Zhao Xuantan is the most respected. Many shops and houses are dedicated to his woodcut statues: the Xuan altar looks like the bottom of a pot, holding Strafe in his hand and riding Hei Hu, which is extremely powerful.
In addition to Zhao Xuantan being honored as "God of Wealth", there are also folk sayings that "God of Wealth is partial", "God of Wealth" and "Wu Caishen" are heavenly emperors.
The belief in the God of Wealth is popular in Yuan Qiu, Dexing, Jiangxi. The initials of the titles of the five brothers are all "immortals", so they are called "five immortals". Rob the rich and help the poor before death, punish the evil and promote the good after death, and bless the poor. There are five temples of God of Wealth outside Andingmen in Beijing.
The "literary god of wealth" is also called the "god of wealth". His paintings are often juxtaposed with "Fu", "Lu", "Shou" Samsung and XiShen. Together, they are Fu, Lu, Shou, Cai and Fu. The rich star gentleman has long white hair and a cornucopia in his hand, from which the word "lucky money becomes treasure" comes. Most people will hang this painting in the main hall during the Spring Festival and pray for good luck.
"Wu Caishen" Guan Jun is Guan Yunchang. It is said that Guan Yunchang managed the military horse post station and was good at counting, which made his invention increasingly thin and stressed credit and loyalty, so he was worshipped by merchants. Generally speaking, businessmen regard Guan Gong as their patron saint, and Guan Gong is also regarded as the god of wealth.
On the fifth day of the first month, shops open. In the early morning, golden gongs, firecrackers and sacrifices are used to welcome the god of wealth. Gu Tieqing, a poet in A Qing, quoted a poem by Cai Yun Zhuzhi in Jia Qinglu, describing the scene of Suzhou people welcoming the god of wealth on the fifth day of May: "Seek financial resources for five days, and be willing to give a reward for one year; Beware of meeting God early elsewhere and rushing to hold the road all night. " "Holding the road" means "welcoming the God of Wealth". Businessmen who believe in Guan Di Sheng Jun will sacrifice, set off firecrackers and burn gold paper for Guan Gong on the fifth day of the first month, and ask Guan Di Sheng Jun to bless a prosperous year.
Folk also say that the god of wealth is a five-way god. The so-called five roads refer to the east, west, north and south, which means that you can get money when you go out of five doors. Lu Gu's Jia Qinglu in the Qing Dynasty said: "The fifth day of the first month is Shen's birthday." Golden gongs and firecrackers are full of sacrifices. In order to compete for the market, you must get up early to meet them, which is called the end of the road. He also said: "The road ahead today is the god walking in the five sacrifices." The so-called "five roads" are the middle ears of east, west, north and south. "The five sacrifices are to worship the household gods, kitchen gods, land gods, door gods and mind-wandering. The so-called "road head" is to go to the gods in the five sacrifices.
1. the god of wealth can't go to the toilet, can't enter the door, and can't go to the table.
2. The God of Wealth cannot be under or side by side with his ancestors.
Some people put photos of ancestral tablets on the god table. Put them together for sacrifice. In fact, this is inappropriate, because ancestors are only family gods. Comparing them with these gods, it is more appropriate to think that ancestors should be placed under gods. In a word, if people want to feel at ease, they should worship God. If you commit a crime and harm the world, you will always feel guilty even if you worship the gods all over the world. It is of no help at all! Do good deeds and accumulate virtue, even if you don't worship God, you can feel at ease and the evil spirits will be gone.
When the god of wealth worships, his face must not be outside the door, but only indoors.
The God of Wealth sends money. If he faces indoors, he will send money to the people inside. On the contrary, he faces the outside and gives money to people outside the house. The owner of the house will lose money and suffer. The god of wealth should be placed on the left and right near the door. Whether it is Fu Lushou Samsung or Xing Juncai Bo, if you want to make a lot of money, you must face your own room. On the contrary, facing the door, you will send the money out of the house. Be careful.
4. Wu Caishen, such as Guan Gong or Zhao Gongming, must face the outside of the gatehouse, which can not only make a fortune, but also ensure the safety of the town house. It is a blessing to be safe and rich in financial resources.
5. The evil god of wealth, such as the four-faced Buddha, must be enshrined outside the house, such as the garden, the open space on the roof, the terrace, the window or the open space outside the door, in order to make money. Don't put it in the hall or room, and don't juxtapose with Guanyin, Buddha, Guandi and the founder, otherwise it will be a disaster.
6. The simple and common method is to put it on both sides of the gate, not facing the gate. Although wealth enters the gate, the god of wealth cannot face the gate. A better way is to adjust the position of the god of wealth according to the changes in the financial situation in the room every day. This is more difficult to do, and it must be guided by a special expert. Of course it works better.
In short, everyone worships the God of Wealth for inner peace and hope. Everything can't be forced, the god of wealth is placed, everything is taboo, and everything is based on feng shui, so that the family can't make money and can't be too demanding! Doing good and accumulating virtue is the right way.