Can you destroy the geomantic omen of Yin House?

When it comes to Yin Zhai Feng Shui, many people will say that cremation has been carried out now, and Yin Zhai Feng Shui has no practical value. In fact, from the perspective of geomantic omen, the geomantic omen of Yin house is more important than that of Yang house, which can be proved not only in books such as Buried Sutra, Qing Xiang Sutra, Hongxiang Sutra, Shake the Dragon Sutra and Five Tactics of Geography, but also in my geomantic practice. Because after the deceased is buried, the true qi will combine with the qi of the tomb to form life, and through the communication of Yin and Yang, it will influence and influence the fate of living relatives in the dark. In nature, the communication between Yin and Yang Can produces wind, which rises into clouds, falls into rain, gathers in the ground to become angry, prevails underground and nourishes everything. Man is the crystallization of father's essence and mother's blood, so man is also the crystallization of yin and yang. All living people have yin and yang, and after death, the body disappears, but yin and yang do not. The living gather in bones, but the bones of the dead never die. According to the viewpoint of modern science, death is only a kind of energy conversion, so people always exist in the universe in another form after death, perhaps in the form of information mentioned by modern science. From this perspective, information and energy also exist in the universe, whether it is corpse burial or cremated ashes burial. The reasonable way is to find a cemetery where vitality can gather during burial, so that vibrant information can shelter living relatives. The ancient geomantic omen that science failed to answer is not necessarily metaphysics. Moreover, the world is valuable not only to science, but also to things other than science, such as religion. Man has created science. Science can change our lives, but it can't change the weakness of human nature. Religion can purify people's souls and make people abandon evil and do good. Even if science can do this, it is passive, while the former is from the heart. Acupuncture and moxibustion, like traditional Chinese medicine in China, was not recognized by western academic circles until bioelectronics came into being, because the meridians were not seen at all in human anatomy, and now it has been proved to exist. All these have shown that the existence of things always has its rationality, including haunted house geomantic omen, which can at least give spiritual comfort to people who believe in this culture. The scripture says: When a person dies, he has qi, which can sense and influence the living. There are many examples of this induction. For example, the owner of a stainless steel factory in Shaoxing has been mixing in the society. 1996, I moved his ancestral grave. The cemetery is beautiful and lively, surrounded by two sands. The hall is spacious, with mountains and waters in front and a noble mountain peak on the left, which looks like a spoon. During acupuncture, the father and son had a quarrel. The father wants to have many people, and the son wants to be rich. Finally, Lao Tzu gave in, ordered the next acupoint and sat on the wrong side. The nozzle was not suitable, and soon he started to run a stainless steel factory. Business is particularly good, and now it has become a famous local boss. This cannot be said to have nothing to do with the traditional geomantic omen in China. The scripture says: when the wind blows, the gas will be lost, and when it meets the water, it will stop. The ancients tried to gather their vitality, so that it would not be lost, and restricted it from running with the boundary water, so it was called Feng Shui. According to the law of geomantic omen, getting water is the best, and hiding wind is the second requirement. Why do you say that? Because even if the grand gas field runs away, it still has its residual gas. Although scattered, there are also places where anger gathers. The water flowing outside the soil is called outside air. It is this meaning that the outside air runs rampant and becomes the boundary water, and the vitality in the soil naturally stops gathering. "Shallow and deep, Feng Shui is a family." Soil is the mother of anger, and only when there is soil can there be anger. Gas is the mother of water, and there is water with gas. Gas storage is shallow in dry and hot areas and deep in flat areas; Including the tomb soil, are very important, especially the five-color mud is the best. The same is true in practice, and good soil in the cave field is bound to be good. This is also the basic principle of Yin House Feng Shui. The quality of the cemetery depends on Tang Ming. Ancestors meet mountains and rivers, and three points are in one; The small combination is a small hall, and the large combination is a hall, and it is an inner hall inside the Dragon and Tiger Sand and an outer hall outside the Dragon and Tiger Sand. This truth must be clarified. The Mingtang in Shanlongli is often deep, and the Mingtang in Pingyang Longli is often shallow. The scripture says: Qi travels underground and things are born on the ground. There are primary veins in the flat terrain and primary bones in the mountainous terrain. They either run in circles from east to west or from south to north, as if to retreat and want to stop and enter again. When the pulse gas stops gathering, Yin and Yang are harmonious, fertile soil is rich, flowing water is deep, vegetation is lush and full of vitality. Being buried in this place is either expensive or rich. The scripture says: the shape stops the accumulation of gas, and everything changes. This is the best burial place. The land is flat and there is a dragon underground. Where Zhilong started, anger began to run with Zhilong. Where the dragon stops, anger becomes auspicious with the dragon's stop gathering. Observing the method of Tuolong, in a word, the long strip faintly protruding on the flat ground is Tuolong. The land is auspicious, and the soil rises with the dragon. When the earth stopped breathing, so did the water. The electric potential moves with the shape and returns to the starting point. The law is buried in it, and there is no evil forever. Mountains overlap and Long Mai gathers. First of all, we must destroy the alien dragon. Some dragons are big and small, and some dragons are small and big. These deformed Long Mai cannot be used as a graveyard. Ask the dragon to rise on the ground and ask the dragon to lie underground. Whether it is a dragon or a dragon, the knot should be as flat as an outstretched palm. Because the dragon is buried deep, it is best to bury it at the top. Gao Lu is a dragon, so it's best to be buried at the foot of the mountain. The mountain belongs to yin, and the flat ocean belongs to yang. The selected situation is illegal, angry or killed or lost. The ancients paid the most attention to the consideration of geomantic omen in the site selection of cemeteries, and made certain arrangements and paid attention to dragons, sand, water, caves, facies, halls, recent cases and distant dynasties, including the requirements of geology, hydrology, orientation and soil for the site selection of cemeteries, especially the integration with the natural landscape, and the harmony between man and nature reached an extremely perfect realm. This is the case with the Ming Tombs in Beijing. Clever feng shui masters often determine the location of tombs from the height of the main mountain, the distance between the case mountain and the opposite mountain, the encirclement of Qinglong Mountain and Baihu Mountain, and the water flow, which echoes the tomb building. If the main mountain is high, it is necessary to match a tall tombstone. If Qinglong Mountain and Baihu Mountain are defective, they should be guarded. When the mountain is in a hurry, the altar is thick and towering, and the hand guard extends straight. If water is removed, the altar should be low and thin, with hand guards around and arched inside, and a road pool should be built to ease the mountain. Of course, all buildings must meet the relevant standards, so that the architecture of tombs can fit in with the feelings of mountains and rivers, blend in with nature, be integrated with nature, and bless future generations. Here I want to remind everyone that it is not appropriate to surround the tomb with bricks and stones. The conclusion drawn from practice is that it is more effective to link the tomb with the context. Whether the burial place brings disaster or blessing to future generations can be seen from the danger of the burial place. The burial place should investigate the origin and destination of the story and choose a place full of vitality for burial. The so-called auxiliary means that dragons are afraid of loneliness, so there should be many auxiliary dragons around the main dragon. To avoid its fierceness, shallow veins should follow its trend, and deep veins should be buried deep to gain vitality. Tap pulse qi according to the situation, and consolidate Long Mai by combining civil points. Hide the eight winds from the outside and the five elements from the inside. Inheriting heaven and earth, making yin and yang harmonious and the five elements complete. Confucian classics say: the cleverness of the eyes is the cleverness of the work. Pursue the whole and seek advantages and avoid disadvantages, improve efficiency, and exert a subtle influence in wisdom. Touch and grow, Tong Yuan Yin and Yang. This is the best burial mountain. The Tathagata is like a raging wave, galloping. When it comes, it is unstoppable, but when it stops, it is still. The flowing water faces the sea, like a star arches the moon. Thousands of rivers and waters belong to the sea. The star arches the north and fights all over the sky. The water is a cave, the mountain arches Long Mai, and the dragon and tiger guard the mausoleum, commonly known as the earth. So what is the fierce place? Judging from the burial site, the scene of thousands of feet is called Stone, and the scene of 100 feet is called Xing. The situation is auspicious and the situation is fierce. The situation is fierce, and there are one or two blessings left. If the situation is fierce, disaster will come after burial. With the momentum of thousands of feet, the Committee stopped breathing, and the gas did not melt, and the external gas could not gather, and the gas disappeared to the ground. A cave with scattered life and no accumulation is a fierce cave that can only rot in the ruins and cannot benefit future generations. The purpose of the Qinglong White Tiger Guard Cave is to gather vitality and avoid looseness. If there is no green dragon on the left and the white tiger on the right in the middle hill, the vitality of this cave field will be blown away by the bad wind. A leaky cave is the easiest place for coffins to rot. When coffins rot, the gas disappears. Of course, even the urn is the same. The water of external qi is used to stop internal qi and water and to prevent cause and effect. Distant feelings are close to each other, and mountains and rivers meet before and then follow. This is the land of feng shui. After the burial place, you should lean against the round mountain. This is a division, and there is a sharp mountain in front to meet you. This is a combination. There should be points in the back and points in the front. The graveyard is divided into itself and four potentials. Qi comes from all directions, so there is a green dragon on the left, a white tiger on the left, suzaku in front and Xuanwu behind. Xuanwu is required to bow its head, Suzaku dances, Qinglong meanders and the white tiger tames. If not, it should be against the law. So, the white tiger squatted down and called the corpse, the Qinglong lived in the basket and called the jealous Lord. Xuanwu refused to bow his head and called Tengqu, and Suzaku did not fly. In short, it is not conducive to burial. Determine the burial direction with a compass and measure the distance with a ruler. Tsing lung and white tiger beg to surround the graveyard like elbows. Taking water as rosefinch, whether it is declining or thriving, is related to the shape of water. Avoid fast-flowing water. The rustling water seems to be crying sadly, but it is fiercely buried. Rosefinch water comes from anger, from small to large, from less to more. From big to small, from changeable to less. Stop in front of the hole and flow away quietly. When I left, I turned around at nine o'clock, like I was connected to a buried mountain. When the mountains come back, your life will be enriched. The mountain prisoners flow, and the king of Lu dies. The soil in the graveyard should be fine and hard and impermeable. The wet cave of stone is also fierce. Yijing cloud: the way to establish heaven is called yin and yang. Shao Shi said: There are hard and soft ways to stand on your feet. Therefore, the importance of geography is nothing more than combining rigidity with softness. A rigid person refers to his own constitution. At the beginning of heaven and earth, although there were no mountains and rivers, because the wind and air rubbed against each other and the soil and water oscillated with each other, only the strong could survive and the weak were eliminated, so there was the shape of mountains and rivers. The mountain is just soft, so it is solid; If the water is soft, it is just, so it is humble. In addition, there is softness in rigidity and rigidity in softness. Xiao thinks that water is too soft, fire is too hard, soil is not too soft, and stone is not too hard. These are four pictures of the earth. Water is human blood, so it is too soft; Fire is the qi of human body, so it is too rigid; Soil is human flesh, so it is not so soft; Stone is the skeleton of human body, so it is less rigid. Water, fire, earth and stone are one place, and there are people with flesh and blood. Push carefully, the dry one is hard, the flat one is soft. However, Qin Yi is dry, and so is Tan Yi. This is that there is softness in rigidity and rigidity in softness. Strong and urgent people are strong, and the weak are soft, but strong and urgent are weak, and slow and weak are strong and urgent. The real questions can only be understood by summarizing them in practice. The key to the geomantic omen of Yin House is dragon, sand, water, cave and phase, all of which are indispensable. Thousands of miles, just a place, angry people are living dragons, and those who are not angry are dead dragons; Pulsating for a living, hard for death; The dragon pushes the left to live, and the right to die; Dragons push right, live right and die left; Thin people have fat, thin people are put to death, fat people are born; If you are full, you will be hungry. If you are hungry, you will be born. If you are full, you will be executed. These things should be pushed carefully. What life wants, what death abandons, after the choice is clear, the law of acupoints is determined, and after the law of acupoints, fortune should meet. If life and death are difficult to distinguish, improper choice will cause great harm. Therefore, there is a saying that poor medical skills will kill a person, and poor feng shui will kill a group of people. A geographer like Long Mai is like a doctor taking the pulse. A good doctor takes the pulse and uses medicine according to yin and yang. A clever Feng Shui master stands at the ebb and flow point of Long Mai. Yin pulse must be small at the top and big at the bottom, and its outlet is also sharp. Yang pulse must be large and small, and its outlet must be round. Therefore, Long Mai can be distinguished: the sharp mouth is yin, and the pulse floats on the surface; A round mouth is yang, and the pulse sinks in the stomach. Pulse floats in convex, pulse sinks in concave, pulse floats in thin, pulse sinks in thick, pulse floats in high and low, pulse sinks in high and low. With this law, the theory of yin and harmony is understood. In a word, the choice of darkroom should be judged comprehensively according to the conditions such as mountain situation and topography. Good luck, bad luck, good and evil are often accompanied, and it is impossible to be good luck, good luck or evil at the same time; It can't be all good, there must be evil in good, and there must be defeat. Therefore, meeting will not be complete. In this case, we must seek good fortune and avoid evil, eliminate evil and be good, and discard the false and keep the true. Feng shui is like this, and so is being a man. As the saying goes, it is better to be good in the open than in the dark. Therefore, people who seek land must be based on merit. If their virtues are rich, God will respond to them with good luck and bless their children. Therefore, every feng shui master should choose the land according to people's good and evil, and leave the land to people with virtue and life. Guo: Sense of good or ill luck, ghosts and gods and people. Ancestors' bones can't be buried at will, but few people will harm their ancestors if they don't cultivate morality and seek benefits. Can they still bless their descendants? The geomantic survey shows that there are few cemeteries around Ningbo that conform to the traditional geomantic laws, and the phenomena of "shabby" and "ten evils" are common. Funeral reform is a good thing that benefits the country and the people, but should we also find a blessed land for the dead under the grave? Take several large cemeteries in Fenghua urban area for example, almost all of them are "stubborn" places, which are absolutely unfavorable to future generations from the perspective of geomantic omen. Throughout modern society, divorce, car accidents and malignant diseases occur frequently, which cannot be said to have nothing to do with the destruction of Feng Shui. In fact, Fenghua is not short of geomantic treasures, but the relevant parties have not paid attention to it. As a matter of fact, the geomantic omen of Yin houses is generally in mountainous areas, so it is much better than being built around urban areas in terms of environmental protection and land use. Why not do such a good thing that can kill two birds with one stone and really benefit future generations? "Feng Shui is not everything, but you must not talk about Feng Shui!" Practice is the only criterion for testing truth, and blind credulity and arbitrary negation are unscientific. Ask those "experts" who regard Feng Shui as "superstition". How much time did you spend studying it? The cultural accumulation of the ancients for thousands of years can not be easily summarized by a "superstition"! I firmly believe that truth is always in the hands of a few people, which is an eternal truth.