There are two kinds of people who govern metaphysics in modern times, one is the master of nine palaces and eight diagrams, and the other is the master of sixty-four hexagrams.
Zhang Zhongshan is the master of Jiugong Bagua, which is called impermanence in Shen Shi metaphysics, and Zhang Xinyan is the master of sixty-four hexagrams, which is called Shangyu in Shen Shi metaphysics.
It turns out that in Shen Shi's Metaphysics, there is an article on the gains and losses of various philosophers, which says that those who study metaphysics in modern times are divided into six categories: southern Yunnan, impermanence, Suzhou, Shangyu, Xiangchu, Guangdong, southern Yunnan and Fan Yibin.
But today, it is not impermanence that is still circulating, but Shangyu, and the other four have disappeared into oblivion. Why is there only one gossip in Jiugong, and only one of the main 64 hexagrams can prolong life?
One of the reasons is that Jiugong Bagua was recorded by Zhang Zhongshan heirloom Shen Zhu and was further invented. Shen Gong is good at learning, and has written books such as Theory of Self-study and Geography of Shen Shi. After Shen Gong's death, his son People and Jiang Zhiyi, who studied later, were included in The Great Metaphysics of Shen Shi.
The second reason is that Zhang Xinyan's divination is of great help in distinguishing geographical right from wrong. Because Zhang Xinyan's divination is meticulous, he studies the academic principles of geomancy, and people who like abstruse and meaningful things like geographical divination diagrams, especially the fourth picture in the frontispiece. Making sixty-four hexagrams in twenty-four directions into a compass can dazzle people with profundity and greatness, which is better than ordinary ones.
The third reason is that impermanence and the six courses outside Shangyu are not as simple as impermanence, which makes people easy to understand and understand. They can be used for experiments, and they are not as abstruse as Shangyu, which can scare people with shallow learning. Therefore, these six schools gradually withdrew from the academic scope of Kanyu.
Here, we can discuss the differences between Zhang Zhongshan and Zhang Xinyan. Clear the capsule in Austrian, Kun Renyi, the giant door starts from scratch, Bing Xin, Xun, all of them, Jia Guishen, greedy wolf. This passage has different interpretations.
Zhang Zhongshan's geographical distinction is correct: the nine planets and five elements, that is, the greedy giant Lu Wenlian and Wu Bu Fu Bi, one after another, so it is said that the stars and five elements, the original book is nine qi, Beidou should dominate the way of heaven and earth, and its qi is invisible. Invisible qi is for the sky, tangible qi is for the earth. One, two, it is neither Fiona Fang's pointed shape in the ground, nor the orientation of East Wood and West Gold, nor the divination of water and fire, hence the name: Great Kong Xuan, five elements, changing with qi, moving with luck, heavenly heart moving, Jiugong more, the name is not fixed, and the gas is divided into stars, so it is not a giant door, but a giant door, not for example, Pojun and Pojun. If so, divination will start with the stars.
Continue to explain the geographical differentiation of civilization: Kun Renyi is two, one and three hexagrams; Gen C heart, eight, nine, seven hexagrams; Xun Chenhai, the number of hexagrams is four, four and six; A ghost, the number of hexagrams is three, one, two. Although the hexagrams of the Twenty-four Mountains in this section are half written, the hexagrams and figures of the three elements of heaven and earth are all ready, but Sudoku keeps the fifth secret and refuses to say it. The fifth is gossip, which is popular on nine planets. Harmony of Yin and Yang, inversion of five elements, complicated changes. As we all know, the divination method from the fifth grade is to use the fulcrum before the nine planets can rotate. Like a giant gate, not a giant gate, Kun is the right position of the giant gate, nonyl B is the god of greedy wolves, and the number of hexagrams is one or three greed. Instead of the giant gate, we can take the giant gate as an example, such as the use of nonyl in six games, the use of six in the middle, the number of hexagrams for coveting wolves and nonyl is two, and the use of the second giant gate in Kong Xuanzhong is not a giant gate, but we can give an example.
No matter where the Eight Diagrams and Five Elements are located in Kong Xuan, we should use the five elements of the nine planets, which is very popular in Kong Xuan. The number of five elements of Kong Xuan, the image of Taiji, is actually hidden in the April 6th Movement, which is the difference between Yin and Yang. Heaven, air and earth are reversed by the number of Luo Shu, and the parity of yin and yang is reversed by one, two, three, four, five, six, seven, eight and nine.
Those mysterious and empty ones are also very popular. Those who follow the hexagrams and rise in the stars, such as the above cloud, are also hexagrams when they enter the middle. Those who start from the stars, that is, those who follow the divination, are mysterious, until they cast stars on the mountain, and then wait for them to mate in the fifth place, and the yin and yang are smooth, and the twenty-four popular Bagua Mountain is the star, and the rest are imitated.
Zhang Xinyan's regional differentiation: Kun Qi, Ren Guan, Er Yun Ju Men, Er Yun Festival, Eight Yun Fu Xing, Er Yun and Ba Lian, taking the Eight Yun to make up for the bias of the Second Yun. The three fortunes are great, and the seven fortunes are great. If it is rooted, it is small, if it is small, it is the three fortunes of Lu, and if it is a big beast, it is the best in the sea.
Shen Zhu only said that it is more appropriate to divide the gold with the congenital sixty-four hexagrams, that is, to draw the hexagrams for changing the image, which is used to better match the orientation of the yin house, and take the number generated by the dragon sitting on the mountain, the number generated by the water first, the number generated by the river map, or the number of Luo Shu ten. Shen Shi's exposition of sharing money is compared with Zhang Xinyan's three links and eight diagrams.
Reporter: Zhang Xinyan carried gossip three times without any obstacles. One of them, Shen Shi, transported Bagua at noon in Zishan, but there were obstacles in all directions. Because of five obstacles, one of the eight diagrams in the middle palace has been moved out of position, but the eight diagrams will be moved into the middle palace. Comparing the two, the similarities and differences are obvious.
Zhang Xinyan's formula is as follows: two, three, four wealth, parents nine wealth, six, seven, eight wealth, parents one wealth, treatment two wealth, middle school five wealth. Why is meeting Huang Wu still an obstacle? Because on the day of the Universiade, Huang Wu was attached to the foot of the mountain, Gankun and Erqi, Duxun and Sanba, Duxun and 49, and all directions were short of one, so it seems that the ridge can't be combined. Although the main body of the ridge is five, its purpose is still one. As the saying goes, born in the soil, died in the soil. Because between heaven and earth, there is nothing more than a dollar in the upper and lower directions. If you know this, you can transport the ridge. The reason is self-evident. If the mountain goes to the second set of flying stars, Huang Wu will still be lucky when he is in the ridge. When the fifth movement was sent to the ridge, it referred to Naga, Kanae and Ji Na. When Genkun was born, it was uncertain because of the popularity of five yuan. Kun Can was attached in the first decade and in the second decade. In fact, the root of Kun is regarded as the root, and the root is Kun.