How to read the good and bad information of the residence in the six lines?
The Yi Gua is the information carrier for identifying the living environment, so we can extract the corresponding residential information from the Yi Gua. This information includes three aspects: people, homes, and environment. There are two main principles for extracting information images: one is to infer the image from the idea, and the other is to infer the image from the position. Inferring images by meaning means inferring images based on common sense in daily life; inferring images by position means inferring images based on the positions of six lines and Yao, and looking at the relationship between the Yangzhai and the surrounding environment through the positions of Yao. The purpose of extracting information is achieved through these two inference methods. The center is to solve the following three problems:
The first problem is the impact of the general environment on the Yangzhai. In Yi Gua, it mainly solves whether the house can attract wealth and bring in Qi.
The second problem is the impact of the small environment, that is, the specific residence, on the residents. The main problem solved here is human safety.
The third issue is the impact of the environment on the residents. Because the living environment is centered on the residents, people are the fundamental point, and you cannot leave the Yangzhai. Judging from the hexagram, it is the world Yao. Generally, it is the head of the household who initiates the hexagram. Sometimes someone else performs the hexagram on behalf of the head of the household. The main hexagram, the mutual hexagram, the six relatives, etc. constitute the surrounding environment. Whether the surrounding environment is evil or good for wealth, whether it can attract the energy can be judged by the source of the month and day. In short, these three aspects are the keys to extracting Yangzhai information.
How to extract these three aspects of information from modern hexagrams?
First, look at the line position. From the perspective of Yao position, the most important ones are the second Yao and the fifth Yao. The six lines from bottom to top are exactly the house, and the ground is the first line. Some books say that the first line represents the well and the ground. The second line represents the stove, as it was called in the past. The third line represents the door, the fourth line represents the outer door, the fifth line represents the road, the sixth line refers to the distance (also the water mouth), and it is called the beam from high to low. It is impossible to include all the hexagrams in one hexagram, but at least three or four should be mentioned.
Generally speaking, the second line is the house and the fifth line is the person. If two Yao overcomes Five Yao, the house is unlucky; if a person is born in the House, it is auspicious. If Five Yao overcomes Two Yao, it is no problem, it means that the person has controlled the House. But it would be better if the five Yao are one quiet Yao. If the Yao moves, it means that the god of jealousy has restrained the house. Doesn’t that mean it will be destroyed? So it depends on its severity. Five Yao giving birth to two Yao is a life of boredom and discouragement. If the second Yao is activated, it becomes stealing. That's not just tiring. It also consumes energy and consumption. The consumption of people not only refers to vitality, but also refers to wealth. One is physical wear and tear, and the other is financial wear and tear. The second line is the house, which refers to the house as a whole, because the second line plays the role of connecting the previous and the next. Below is the ground, then is the door, and above is the ceiling. If Er Yao is taken down. This room is gone. But if the other lines are removed, it can be done. Therefore, it is best not to activate Er Yao in this place, otherwise it will not be good to activate it. The five lines represent all the people in this specific house.
The first line is the surface of the earth, and the sixth line is the shed. Viewed from the outside, the first line is the foundation and the sixth line is the tiles. The angles are different, and the heights inside and outside the room are also different. If it is a cabinet, the first line is the foot and the sixth line is the top. This is called measuring how big the hexagram is. The hexagram is infinitely large and infinitely small. The angle of view is different, and the expression of the hexagram is also different. If you do not understand these, the hexagram cannot be broken.
The second point is that the hexagrams must be connected and broken in the Yangzhao, that is, look at the hexagrams from different angles to see whether the wind is stored and the qi is gathering, and to see the relationship between wealth and qi in the hexagrams.