The legend of Mount Tai is one of the folklore of Han nationality in Shandong. According to legend, the history of the theocracy of Taishan God in charge of life and death can be traced back to the pre-Qin period. According to ancient archaeological records, Mount Tai has had a legend of immortals since the weekend. After the appearance of Yin-Yang Studies and Five Elements Studies in the Spring and Autumn Period and the Warring States Period, Mount Tai became a place where Yin and Yang alternated and everything developed.
During the Eastern Han Dynasty, due to the appearance of Taoism, there was a saying that "Mount Tai ruled ghosts" in society. Mount Tai was in charge of life and death on earth, and the ancient emperor descended the Zen altar and changed it to the Temple of Hades. Yan Shigu, a scholar in the Tang Dynasty, commented on the sentence of Hanshu Zen: "The word' Gao' should be the height of the competition, and two dead people are among them; Gaolishan is at the foot of Mount Tai and is a ghost domain. " In Jin Dynasty, both the Search for the Gods by Gan Bao and the Natural History by Zhang Hua said that Mount Tai was in charge of life and death, and there were many stories in the book that his dream of being an official of Mount Tai in the underworld came true. Jin's Ode to Mount Tai eulogizes: "The height of Mount Tai is made by heaven. Far from perfection, the clouds are overcast. There is also a pavilion in Fu Liang, and there is also a pavilion in Artemisia argyi. A thousand ghosts live in seclusion, and larks gather in the sacred room. " Read to the edge of Mount Tai, and stir up the sound of Chu generously. "
In the Romance of the Gods edited by Xu in Ming Dynasty, Jiang Ziya appointed Huang, a general of Zhou Dynasty, as the Emperor of Dongyue: He was in charge of the eighteen levels of hell, and all life and death should be turned into gods and ghosts, and they should be checked from Dongyue before implementation.