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Detailed explanation of the Ten Phases of Freedom in Tibetan Buddhism
From:? Kafka on the Road (Walking On the road)?2012-06-25 15:28:35
The Ten Phases of Freedom, which is "Langjiu Wangdan" in Tibetan, is a very mysterious power of the Kalachakra Sect of Tibetan Buddhism icon. In Tibetan Buddhism, the Ten Phases of Freedom Diagram is a very mysterious symbol. It is composed of 7 Sanskrit letters plus 10 symbols including the sun, moon, and circle. This icon contains a very complex dialectical relationship. The five colors in the icon symbolize the five basic elements in the universe: water, fire, wind, earth, and space. The 10 symbols symbolize various parts of the human body and various parts of the material world. There is a complex dialectical theory system of the universe between them. It expresses the highest teachings of Kalachakra Buddhism. The Tibetan word man-bcu, translated into Chinese as "Ten Phases", can be understood as the ten symbols symbolizing Mount Sumeru and various parts of the human body. These ten symbols include the sun, the moon, the three figures of the dots and the "Ocean" , Ri-a, wow, la, ma, cha, ha" seven Sanskrit letters; Tibetan dbang-ldan is literally translated as having power, and the old translation is "freedom". These two words taken together, if they can be understood simply as ten symbols of divine power. The ten signs of freedom are: ?
Freedom of life-can prolong life; freedom of mind-untainted by birth and death; freedom of willingness-achievement according to the joy of observation, obtained by hard work; freedom of karma-only doing good deeds and persuasion Others are good; being reborn is free - being able to go where you want, which is obtained by being patient; having natural resources - being optimistic at will, being obtained by giving; being free - being able to be willing, being achieved by being patient; being free - being able to have the most powerful supernatural power , obtained from Anli; Dharma is from the scriptures, etc., obtained from wisdom; Wisdom is from the wisdom of following the words and sounds. ?
Let the space-time universe world composed of the ten directions of east, south, west, north, southeast, southwest, northwest, northeast, upper and lower and the year, month, day, hour and so on be free. Those who have faith will be protected from disasters such as weapons, disease, hunger, water, fire, and wind. The place where you live will be auspicious and complete, your family members will be harmonious, your body and mind will be healthy, your destination will be accessible, and your wishes will come true. In its original meaning, it is the seal of Master Padmasambhava, the essence of the Kalachakra. It is a symbol that integrates all the essences of the three worlds. It marks the tantric deity and its mandala (i.e. mandala) and is integrated into one, expressing the infinity. The highest teachings of the Two Tantric Kalachakra Sect, it is considered to have the highest sacred significance and immense mystical power. ?
The five colors in the icon symbolize the five basic elements in the universe: earth, water, fire, wind, and space; the ten symbols also symbolize various parts inside and outside the human body and various parts of the three realms. , which contains a complex dialectical theoretical system of the universe. ?
According to "The Significance of the Ten Symbols of the Heart Marrow of the Auspicious Kalachakra - An Explanation of the Precious Lamp", the ten characters of the Buddha's Kalachakra are divided into body, wisdom, emptiness, wind, fire, There are ten parts of water, earth, utensils, emotions and heaven. ?
The Kalachakra mantra is: "Hacha Mala Wari Ayang". Specifically: ?
Body: represented by dots in the Ten Phases of Freedom Diagram; ?
Wisdom: represented by a half-moon sun; ?
empty : It is the nature of the character "A" attributed to the nature of the nine characters from Mingdian to Yang, represented by the three-curved "Nada";?
"Yang" (ya) means wind; ?
The word "日-阿" (ra) means fire; ?
The word "Wow" (wa) means water; ?
"拉" ( The word "la" means solid ground;?
The word "ma" means the world;?
The word "ksha" means sentient being;?
< p>The word "ha" means heaven. ?The "Ten Signs of Freedom" picture is the seal of Padmasambhava, the incarnation of Amitabha, Guanyin Bodhisattva, and Sakyamuni Buddha. Padmasambhava sympathizes with all sentient beings, and uses the "Ten Signs of Freedom" to bless all sentient beings in the world, which can save those who have faith from disasters such as swords, soldiers, diseases, famine, water, fire, and wind. Don't be afraid of lions, fires, snakes, water, prisons, thieves, non-human beings, etc. ?
In "The Tantra of Immaculate Light", the meaning of the ten signs of freedom is explained in detail according to the four levels of external, internal, secret and secret.
The explanation of the meaning of the Kalachakra Heart Essence Cross Mantra in the ten aspects of body and wisdom is broken down into:?
Outer: teachings on the situation in the outer world;?
Inner: in the Vajra Teachings about the state of living in the body; ?
Secret: teachings about the nature of the generation stage and perfection stage; ?
Secret: teachings about the nature of the fruition Buddha. ?
1. Teachings about the situation in the outer world: ?
The black word "Yang" is the symbol of the wind wheel; ?
The red word "Ri'a" The word "Wow" in white is a symbol of the fire wheel above the wind wheel; ?
The white word "Wow" is a symbol of the water wheel above the fire wheel; ?
The yellow word "La" is a symbol of water wheel The symbol of the earth chakra above;?
The variegated character "Ma" is the symbol of Mount Sumeru and the realm of desire above the earth chakra;?
The green character "Qia" is the color realm. The symbol of;?
The blue word "Ha" is the symbol of the colorless realm;?
The red half-moon "sun" is the symbol of the outer sun;?
< p>The blue "Nada" with three curves and its top extending upward is a symbol of void. ?The base mind and the original nature are indistinguishable and indistinguishable, just like fire and heat. The manifestations of impurity are all caused by karma and habits, and they can be purified by the inherent nature of the wisdom of emptiness and happiness in the ten places. In particular, we should give up our attachment to the impure external world and recite the cross mantra to make the impure world peaceful and achieve the achievement of the mandala of the pure world.
2. The self-nature teachings in the Vajra body:?
The word "foreign" means the wind realm of the soles of the feet of living beings;?
"Ri'a" means the lower legs. The word "wa" represents the water realm of the knee;?
The word "la" represents the realm of the thigh;?
"Ma" "The character represents the twelve joints and the five realms inside the body;?
The character "Qia" represents the realm of wisdom from the throat to the forehead;?
The character "Ha" represents the void above the head. boundary;?
"Sun" represents the red right vein boundary;?
"Mingdian" represents the white left vein boundary;?
"Nada" represents The blue sushumna realm and wind. ?
There is another saying: ?
The word "Yang" means the forehead wheel; ?
The word "Ri'a" means the throat wheel; ?
p>The character "Wow" represents the heart chakra;?
The character "La" represents the navel chakra;?
The character "Ma" represents the inner body and the large and small joints;?
p>The character "Qia" represents the secret wheel;?
The character "Ha" represents the crown wheel;?
"Taiyang" represents the right chakra;?
< p>"Mingdian" represents the left pulse;?"Nada" represents the middle vein. ?
In addition, the impure aggregate realm, Qi channel realm, etc. generated by the cross of the heart marrow have their own nature that is empty. From the air realm in the center of the feet to the void realm on the top of the head, their nature is the saints. The right, left, and central channels represented by "sun", "bright point", and "nada" have their own natures as body vajra, speech vajra, and mind vajra. ?
Cultivation and chanting of the Heart Cross can transform one's own khandha realm, energy realm, etc. into the body, speech, and mind of the Buddha and the nature of all saints. In addition, the word "foreign" can eliminate the fear of wind, wind demons, wind diseases, etc.;?
The same can be said for the words "Ri'a", "Wow", "La" and "Ma" , can eliminate the external fear of big seeds, the evil harm caused by them, and internal diseases;?
The word "Qia" can eliminate the harm of mental retardation caused by greed in the intellectual world;?
p>
The word "ha" can get rid of evil spirits in the air;?
The word "sun" can get rid of banshees, succubi and greedy diseases;?
"Mingdian" "It can get rid of evil spirits, male demons, anger diseases, etc.;?
"Nada" can get rid of "sack" demons, dementia, salivation diseases, etc." ?
3. Teachings on the essence of the second stage of generation: ?
This teaching is divided into two parts: teachings on the generation stage; teachings on the completion stage. ?
1. The teachings on the generation stage are divided into two parts: the teachings on the generation of the transcendent palace; the teachings based on the holy sages.
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(1) Instructions for generating the Transcendence Palace: ?
The word "foreign" represents the nature of the wind wheel formed by the wisdom of the wheel mind when the wind world is quiet and auspicious;?
The word "Wow" represents the nature of the water wheel formed by the tranquility of the water world and the auspicious time and wisdom of the wheel; ?
"La" represents the auspicious time and wisdom of the wheel formed by the tranquility of the earth The nature of the wheel formed by the wheel;?
The word "Ma" represents the five great realms and the nature of the impure Mount Sumeru, which is formed by the tranquility of the auspicious times and the wisdom of the wheel of mind;?
< p>The word "Qia" represents the quiet water-born lotus with four births (moist birth, metamorphosis, egg-birth, and viviparous birth);?The word "ha" represents the quiet moon wheel above the lotus and the quiet moon outside;?< /p>
"Sun" represents the peaceful sun wheel above the moon wheel;?
"Mingdian" represents the Rahu wheel on the sun wheel;?
"That "Da" is a symbol of the Dharma foundation that can generate voids in all directions above and below the mandala, and is the nature of voids. ?
It is the base of the mandala and the collection of the crosses of the heart. In terms of the mandala:?
The word "Yang" means the wind wheel generated by the auspicious wheel of time; ?
The word "Ri'a" means the wheel of auspicious time. The word "Wow" represents the wheel of fire formed by the wisdom of equality;?
The word "Wow" represents the wheel of auspicious times and the wonderful observation of the wisdom of the water wheel;?
The word "La" represents the wheel of fire. The wheel of the auspicious hour is formed by the wisdom of the body of the Dharma Realm; the word "ha" represents the empty wheel and vajra formed by the great round mirror wisdom of the wheel of the auspicious hour;
The word "Ma" means the original light of the five realms and the five-color walls;?
The word "Qia" means the lotus seat of the saints formed by the wisdom of the joy and emptiness of the wheel at auspicious times;?
p>The "bright point" represents the omnipotent Vajra body of the auspicious wheel;?
The "sun" represents the indestructible vajra speech of the auspicious wheel;?
"Nada "It represents the nature of the mandala that is achieved by the Vajra in the auspicious time. ?
(2) According to the teachings of the Holy Lord: ?
The word "foreign" means the auspicious wheel of the wheel, which can transform into various kinds of non-empty achievements. The Tathagata Wind Realm 106 Holy Lord; ?
"Ri'a" means the 106 saints of the Tathagata born in the fire realm;?
The word "Wow" means the 106 saints of the water realm of the Tathagata of Infinite Light;?
The word "La" represents the 106 saints in the realm of the Great Sun Tathagata;?
The word "cha" represents the 106 saints in the wisdom realm of the Immovable Tathagata;?
The word "ha" represents Vajra The 106 saints in the void realm of Saduo;?
The word "Ma" means the Lord of the Six Realms, who holds the Vajra and the Lord of the Auspicious Wheel of Time; >
"Mingdian" represents the auspicious Kalachakra wisdom body;?
"Sun" represents the nature of Vajra that can generate all languages;?
"Nada" represents auspicious time The ten powers, four fearless powers, and all-pervasive wisdom possessed by the wheel mind are the true aspects of the Vajra of the Happy Emptiness Mind. ?
In short, the auspicious Kalachakra Cross mantra, in which the body, speech, and mind mandala depends on the transverse palace and the solid holy deity, are all perfect. Reciting this mantra will be accepted and blessed by the holy deity, and achieve success. Holy Lord, those who have good karma can meet the Holy Lord, and all their missions will be accomplished. Under the guidance of the path of birth and perfection, you can finally reach the place of Vajra. In the stage of fruit, obstacles such as demons can be eliminated externally, diseases such as "wind", "gallbladder" and "saliva" can be eliminated internally, and the secret can tame all troubles, confusion and delusions. These extraordinary achievements are all preached by the Blessed One in the cycle of auspicious times. ?
2. The teaching of the auspicious Kalachakra Heart Cross Completion Stage: ?
The situation when the Kalachakra moves on the path of reality. The auspicious Kalachakra starts from the path of merit in the stage of generation, to the stage of preliminaries in perfection, starting with the five preliminaries, and finally to the path of seeing and cultivating, and even to the Vajradhara state, and finally to the stage of generation to the end. The initial meditation knowledge of the perfection stage is obtained at the same time as the preliminary path of the Supreme Tantra.
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The word "Qia" represents the integration of various karmic energies into the central channel, the three-fold integration, the appearance of smoke-like emptiness, and the connotation of the wisdom of "collection" of blissful emptiness that dwells equally in emptiness; ?
The word "ha" means that the ten kinds of emptiness appear and develop to perfection, and the various colors appear, which is the connotation of "meditation", the wisdom of emptiness and happiness that dwells in the self-nature equally;?
The word "foreign" means that the emptiness resides in the chakras and other places. Wherever you lead, you can stay still and gain freedom. The emptiness is solid. By practicing "life diligence", the ten kinds of qi in the heart can settle in and integrate into the central channel. This is the wisdom that can produce all emptiness and happiness. The connotation of "moving wind";?
The word "Ri'a" means that the ten qi are firmly settled in the central channel, and the winds are integrated into the bright points where the six chakras live in the central channel, so that the various manifestations of emptiness and colors are combined with the winds. The unity of the clear point and the persistence of the unbreakable clear point is the connotation of "holding the wind" in the wisdom of emptiness and happiness; , according to any one of the three seals burning in the central channel, the six chakras of the empty color of the holy body and the double deities are scattered in the void, which is the connotation of "following the thought" of the wisdom of bliss and emptiness with universal wisdom;?
The word "Ra" represents the attainment of the supreme secret vision, the body of universal wisdom, and the auspicious time wheel of the mature body. In this way, the body and mind are like the emptiness of heat and fire, without any distinction, which is the connotation of "samadhi", the wisdom of the dual movement of happiness and emptiness. In the "samadhi" stage, the obscurations of worries and obstacles to knowledge are eliminated, and this is the tenth level of bodhisattva in the path of seeing and cultivating the supreme secret;?
The word "ma" represents the five wisdoms and only the Buddha's It is similar to the connotation of the Five Wisdoms;?
"Mingdian" represents the King Kong who has learned the double movement of the body;?
"Sun" represents the King Kong;?
"Nada" means King Kong. ?
4. The teaching of the cross of the heart and the fruit of Buddhahood: ?
The word "foreign" means the impure aggregate of actions. Purity is the aggregate of Buddha's actions, and its nature is the achievement of non-emptiness. All the saints in the wind realm;?
The word "Ri'a" means that the feeling aggregates that are not quiet are all pure and quiet, which are the Buddha's action aggregates, and their nature is the treasure-born Buddha. All the saints in the fire realm;?
The word "Wow" represents the self-nature of the consciousness aggregate, which is the saints of the water realm of the Buddha of Infinite Light;?
The word "La" represents the self-nature of the form aggregate, the Great Sun Tathagata, the saints of the earth realm;?< /p>
The word "Qia" represents the inherent immutable Tathagata of wisdom and the saints in the wisdom world;?
The word "ha" represents the self-nature of consciousness Vajrasattva and the saints in the void realm. Lord;?
The word "Ma" represents Kalachakra, which possesses the seed and nature of all Buddhas;?
"Mingdian" represents the incarnation of Lord Kalachakra;?
< p>"Sun" represents the perfect Sambhogakaya;?"Nada" represents the self-nature body and the wisdom body. ?
The cross of the heart marrow represents the situation of the transcendental palace on which the Buddha's ground depends. The generation stage has been mentioned above, and the preliminary stage of the completion stage above:
The word "Qia" represents " The reason for the inherent nature of "collecting and absorbing": When the wisdom realm of the impure period of greed and attachment to the six realms is transformed into the wisdom of happiness and emptiness, it is called the pure wisdom aggregate. Zhiyun is the nature of the word "Qia", so the word "Qia" means "collection". ?
Dhyana, the wisdom that dwells in the heart of joy and emptiness, is called the consciousness aggregate. The consciousness aggregate is the nature of the word "ha" in the void, so the word "ha" means "meditation". ?
"Xingfeng" refers to the wisdom of left and right life energy and all-pervading air entering the central channel, which is called "Xingyun". "Xingyun" is the nature of the word "Yang" in the wind world, so the word "Yang" means "Xingfeng". ?
"Hold the wind", all the winds merge into the bright point of the central channel, and the burning drops increase the feeling of happiness, which is called "feeling aggregate". The feeling aggregate is the nature of the character "Ri'a" in the fire realm, so the character "Ri'a" means "holding the wind". ?
"With the thought", the kundalini fire appears fiercely, and the empty-color saints that arise fill the space, making the thought extremely bright, which is called the thought aggregate. As for the thought aggregate, it is the nature of the word "Wow" in the water realm. Therefore, the word "Wow" means "suspicious thought". ?
"Samadhi", the double movement of the body and nature is called color halo. Color halo is the nature of the word "La" in the earth realm, so the word "La" represents the nature of "Samadhi". ?
In addition, the Meridian Sutra also explains in detail the significance of the various situations in which the Heart Marrow Cross is divided into Qi, Pulses, and Bright Points. All in all, there are 84,000 inherited methods of the Ten Phases of the Heart Essence of the Auspicious Kalachakra. This supreme secret mantra perfectly integrates various correction methods of the sutra and esoteric teachings, as well as the immeasurable merits of the Buddha's body, speech and mind. ?
Those who are destined should have firm confidence in this mantra. How to write and recite this mantra:?
The nine characters "Mingdian", "Sun" and "Ha" are all shown in the character "A" of the nature of "Nada" and must be recited. out. It is the life character of nine characters, so when writing the mantra, the other nine characters are arranged in sequence above the life character "A".
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The text "Hacha Maravari Ayang" on the Ten Phases of Freedom Diagram is written in Sanskrit. In Tibetan, it is generally written as: "Om, Hacha Marawari Ayang, Soha." It is to add the word "Om" in front of the seven words of the Ten-phase Freedom Mantra, and add "Soha" at the end. The purpose of this is to increase longevity and improve merit. This is also the reason why the word "Om" is added in front of other secret mantras. ?
The Ten Phases of Freedom Chart has a strong ability to avoid disasters and can drive away all kinds of poisonous attacks. In Tibet, Tibetans draw it on doors, walls and beams, just like the Feng Shui talismans in the Central Plains, to protect the safety and health of their families. They often appear on pagoda doors, murals, thangkas, sutra covers, and rock walls. They can also be made into amulets of various sizes, worn on the body, or hung in the car to avoid danger. It can ward off disasters, ward off evil spirits, and also has a decorative effect. Placing and hanging the Ten Phases of Freedom Diagram can make the surrounding aura self-adjust, realize the freedom and smoothness of time and space in the ten directions, and also bring good luck to the surrounding area. ?
Ten Phases of Freedom