Sixty-four hexagrams of the Book of Changes are divided into thirty hexagrams of the upper classics and thirty-four hexagrams of the lower classics.
Explain the names of the preface and diagrams of hexagrams.
1 gallium nitride
Gan (pinyin: qián, medieval pinyin: gien) is the first of the 64 hexagrams. Both the upper and lower parts are composed of the same divination, and the six hexagrams are all yang. Being called "doing for heaven" represents the image of "heaven". The first of the sixty-four hexagrams, the second is Kun hexagrams, and its order is the spread of heaven and earth, and everything is born.
2 Kun
Kun, the second of the sixty-four hexagrams. Up and down are Kun hexagrams, and six hexagrams are Yin hexagrams. Known as "Kun is the land". It symbolizes the generation of "the earth" and all things, and blends with the sky.
3 barrels
Tun (pinyin: zhūn, medieval pinyin: tryn) is the third of the 64 hexagrams. The outer blip (upper blip) is a ridge, and the inner blip (lower blip) is an earthquake. Because the upper hexagram represents the water hexagram and the lower hexagram represents the thunder hexagram, it is generally called "Shuileitun". After the positioning of heaven and earth, everything grows, which means "benefit" and "everything begins"
4 Meng
Meng, the fourth of the sixty-four hexagrams. Outer divination (upper divination) is the root, while inner divination (lower divination) is the ridge. Because the upper hexagram represents the mountain and the lower hexagram represents the water, it is commonly known as "landscape". It symbolizes the state of ignorance.
Five kinds of needs
Need, five of the sixty-four hexagrams. The outer cloth (upper cloth) is a ridge, and the inner cloth (lower cloth) is a stalk. Because the hexagram representing water is above and the hexagram representing heaven is below, it is generally called "water needs heaven". According to the divinatory order, explaining needs is "the way of diet", which refers to the cultivation of all things after enlightenment.
6 litigation
Litigation, six of sixty-four hexagrams. It is difficult to work outside (on the top) and work inside (on the bottom). Because the hexagram representing heaven is above and the hexagram representing water is below, it is commonly known as "Tianshui lawsuit". According to the explanation in the preface, no matter for the need of "litigation" or divination, there will be disputes at first for the "need" of eating and drinking.
Seventh division
Teacher, the seventh of the sixty-four hexagrams. The outer divination (upper divination) is Kun, and the inner divination (lower divination) is Kan. Because Kun, who represents the land, is above the water, it is generally called "the master of soil and water". Because of the controversy among the masses, the intention of joining the army has been reduced to the situation of "recruiting soldiers as teachers".
8-0
Never put off till tomorrow what you can, the first gossip of the sixty-four hexagrams. It is difficult to spread the cloth outside, but it is difficult to spread it inside. Because the Kangua, which represents water, is above and the Kungua, which represents land, is below, it is commonly known as the "land-water ratio". Compared with neighboring countries, it means closeness and friendliness. After the start of the army, the people in the same group are called "Bi".
9 small livestock
Small animals ("animals", pinyin: xù, medieval pinyin: hiuk), nine of the sixty-four hexagrams. Inner cloth (lower cloth) is dry, while outer cloth (upper cloth) is lost. Known as "small animals in windy days." Small animals have the meaning of gathering, and people begin to gather as soon as they get close.
10 land
Shoes are the tenth of the sixty-four hexagrams. The inner hexagrams (lower hexagrams) are exchanged, and the outer hexagrams (upper hexagrams) are dry. Known as "Tianze shoes". Stepping is trampling, and the order is cloud: the trampled person is also polite.
1 1 Thai
Tai, the eleventh of the sixty-four hexagrams. Neibu (Xiabu) is dry, and Waibu (Shangbu) is Kun. Known as "the earth and the sky". Thai means understanding.
12 No.
Wu (pinyin: pǐ, medieval pinyin: biix), the twelfth of the sixty-four hexagrams. Inner divination (lower divination) is Kun, while outer divination (upper divination) is dry. Known as "heaven and earth." There is no way to close the "plug"
13 fan
Fan, thirteen of the sixty-four hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth) are separated. Known as "the same person." Friendship means "union" and "cooperation".
14 has a lot to offer.
Greatness, the fourteenth of the sixty-four hexagrams. Inner cloth (lower cloth) is dry, and outer cloth (upper cloth) is divided. Known as "the fire is great." It means a bumper harvest.
15 money
Modesty is the fifteenth of the sixty-four hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth). Known as "in front of the mountain". Modesty means modesty.
16 on
Yu, the sixteenth of the sixty-four hexagrams. Neibu (lower bu) Kun, outer bu (upper bu) surprised. Known as "Yu". The meaning of joy.
17 sui
With, the seventeenth of the sixty-four hexagrams. Inner divination (lower divination) and outer divination (upper divination) are interchanged. Known as "Lei Ze Sui". It means "same".
18 Gu
Gu (pinyin: G incarnation, medieval pinyin: kox) is the tenth gossip among the sixty-four hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth). Known as the "mountain wind law." Gu means "corruption".
19 professional edition
Pro, the nineteenth of the sixty-four hexagrams. The inner hexagram (lower hexagram) is exchanged, and the outer hexagram (upper hexagram) is Kun. Known as "Dize Pro". Close is close.
20 views
View, the twentieth of the sixty-four hexagrams. Neibu (Xiabu) Kun, Waibu (Shangbu) Xun. Being called "the land of geomantic omen" means watching.
2 1 bite
Chike (pinyin: Shi hé, medieval pinyin: zjed ghap) is the 21st of the 64 hexagrams. Inner divination (lower divination) is startled, while outer divination (upper divination) is separated. It is called "the bite of fire and thunder", which means bite.
22 cardia
Ben (pinyin: bi, medieval pinyin: pieh) is the 22nd of the 64 hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth) are separated. Known as the "mountain fire book." This is also decoration, decoration, decoration.
23 peeling
Peel, sixty-four hexagrams and twenty-three hexagrams. Neibu (Xiabu) Kun and Waibu (Shangbu) Gen are commonly called "mountain stripping". Peeling means "peeling".
24 complex
Fu, the twenty-fourth of the sixty-four hexagrams. Neibu (Xiabu) earthquake, Waibu (Shangbu) Kun. It is called "mine restoration". Reply, back to the meaning of "reply".
25 that's right
Yes, the twenty-fifth of the sixty-four hexagrams. Inner divination (lower divination) is shocking, while outer divination (upper divination) is dry. Hypocrisy, known as "lightning innocence", is that antonym of sincerity, which mean hypocrisy. Naive is not hypocritical. Naivety is also a naive disaster.
26 large livestock
Big animal, the 26th of the sixty-four hexagrams. Inner cloth (lower cloth) is dry and outer cloth (upper cloth) is dry. Known as "the mountain is a big animal." It means "bumper harvest".
27 yi
H, the twenty-seventh of sixty-four hexagrams. Inner (lower) shock, outer (upper) root. Known as the "mountain". H is the lower jaw, which means swallowing.
Over 28
Than, the twenty-eighth of the sixty-four hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth) are interchanged. It is generally called "Zefeng is greater than" because it represents Zefeng's superiority and Fengfeng's inferiority. It means to surpass too much and "go too far".
29 Kan
Kan, the 29th of the 64 hexagrams. Both the upper and lower hexagrams are hurdles. It stands for water, commonly known as "ridge is water", which means puddle and "ridge" sinking.
30 Li
Li is the thirty-fourth of the sixty-four hexagrams. Up and down are the same. What leaves is "fire", which is commonly known as "leaving is fire". It also means "Li".
Explain the names of the preface and diagrams of hexagrams.
3 1 salty
Salty, sixty-four hexagrams and thirty-one hexagrams. External hexagrams (upper hexagrams) are exchanged and internal hexagrams (lower hexagrams) are used. Because the upper divination is the antithesis of Ze and the lower divination is the root divination of the mountain, it is generally called "Zeshan Fairy". It means "sympathy" and is connected with each other.
32 constant
Heng, the thirty-second of the sixty-four hexagrams. The outer divination (upper divination) is shocked, and the inner divination (lower divination) is lost. Because the upper divination represents the impact divination of thunder and the lower divination represents the wind, it is commonly known as "thunder". Eternity means "eternity".
33 tons
Dun (pinyin: dùn, medieval pinyin: duonh) is the thirty-third of the sixty-four hexagrams. Outside the cloth (upper cloth) stem, inside the cloth (lower cloth) root. Because the upper divination represents the heavenly stem divination and the lower divination represents the mountain root divination, it is generally called "Tianshan Dun". Preface hexagrams spread the cloud: those who flee, retreat. The meaning of "concealment".
34 dazhuang
Big and strong, the thirty-fourth of sixty-four hexagrams. The exterior (upper part) is shocked, and the interior (lower part) is dry. Because the upper divination represents the divination of Lei and the lower divination represents the divination of Tiangan, it is generally called "Lei Qiang". It means "masculine and strong".
35 jin
Gold, sixty-four hexagrams and thirty-five hexagrams. External divination (upper divination) and internal divination (lower divination) are separate. Because the upper divination is a departure divination representing fire and the lower divination is a Kun divination representing land, it is generally called "Fire Land Gold". Preface hexagrams spread the cloud: Jin Zhe, Jin Ye. It is a symbol of "progress".
36 Ming Yi
Ming Yi, 64 hexagrams, 36 hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth) are separated. Because the upper divination is the Kun divination representing the earth, and the lower divination is the departure divination representing the fire, it is generally called "Ming Yi of the fire". Preface hexagrams spread the cloud: barbarian injury. What is damaged is light, so it is the image of "darkness".
37 family members
Family, the thirty-seventh of the sixty-four hexagrams. Inner cloth (lower cloth) is different from outer cloth (upper cloth). Because the upper divination represents the wind and the lower divination represents the fire, it is generally called "the home of wind and fire". Preface hexagrams spread the cloud: home, inside also. It is the image of "Qijia".
38 eyes
Gong Guang (Pinyin: kuí, Medieval Pinyin: khue) is the thirty-fourth gossip among the sixty-four hexagrams. The inner hexagrams (lower hexagrams) are exchanged, and the outer hexagrams (upper hexagrams) are separated. Because the upper hexagram represents the departure of fire and the lower hexagram represents the exchange of ze, it is generally called "the fire is exhausted". Preface hexagrams spread the cloud: in the crowd, it is also good. It is a symbol of "disobedience, disobedience".
39 rooms
Jin (pinyin: Ji ǐ n, medieval pinyin: kianx) is the thirty-ninth of the sixty-four hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth). Because the upper hexagram represents water and the lower hexagram represents mountain, it is commonly known as "water mountain". Foreword: it is difficult to stumble. It means "difficult".
40 solution
Jie (pinyin: jiè, medieval pinyin: kreh), the 40th of the 64 hexagrams. Inner (lower) earthquake, outer (upper) earthquake. Because the upper divination represents the earthquake divination of thunder and the lower divination represents the water divination, it is generally called "thunder hydrolysis". Sequence: slow solution. It means "elimination and mitigation".
4 1 loss
Lost, sixty-four hexagrams and forty-first hexagrams. The inner hexagrams (lower hexagrams) are exchanged and the outer hexagrams (upper hexagrams) are used. Because the upper divination is the root divination representing the mountain and the lower divination is the exchange divination representing Ze, it is generally called "the loss of Shan Ze". Loss means "impairment".
42 yi
Yi, the forty-second of the sixty-four hexagrams. Inner divination (lower divination) is startled, while outer divination (upper divination) is lost. Because the upper hexagram represents the wind and the lower hexagram represents the thunder, it is generally called "wind and thunder benefit", and the beneficiary means "benefit".
43 Qiang
Qiang (pinyin: guài, medieval pinyin: kruad) is the 43rd of 64 hexagrams. Inner cloth (lower cloth) is dry, and outer cloth (upper cloth) is changed. Because the upper hexagram represents the exchange of hexagrams for Ze, and the lower hexagram represents the dry hexagram for Heaven, it is generally called "Ze Tian Xuan". The decider is the decider. It means "break".
forty-four
Hey (Pinyin: gu, Medieval Pinyin: kuh), the forty-fourth of the sixty-four hexagrams. The inner cloth (lower cloth) is lost, and the outer cloth (upper cloth) is dry. Because the upper divination represents the heavenly stem divination and the lower divination represents the wind, it is commonly known as the "heavenly wind device". The preface to "The Biography of Six hexagrams" says: Hey, meet Rougang. It means "meet, meet".
45 extraction
Cui is the 45th of the sixty-four hexagrams. Inner Bu (lower Bu) Kun is interchanged with outer Bu (upper Bu). Because the upper hexagram represents the exchange of hexagrams for Ze, and the lower hexagram represents Kun hexagram for the land, it is generally called Ze. Foreword: Those who extract must gather. It is the image of "convergence".
46 liters
Sheng, sixty-four hexagrams and forty-six hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth). Because the upper divination is the Kun divination representing the earth and the lower divination is the fork divination representing the wind, it is generally called "the wind rises on the earth". In order, those who gather are called ascending. It is a symbol of "rise".
47 sleepy
Sleepy, sixty-four hexagrams and forty-seven hexagrams. The inner divination (lower divination) and the outer divination (upper divination) are interchanged. Because the upper divination is the antithesis of "Ze" and the lower divination is the divination of "Water", it is generally called "Shui Ze Kun". It is the image of "besieged".
No.48 well
Well, the forty-eighth of the sixty-four hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth). Because the melon representing water is above and the haiku representing wind is below, it is commonly known as "water wind well". In order to draw the image of well water with wooden barrels. Stands for "making people healthy and endless".
49 leather
Leather, sixty-four hexagrams and forty-ninth hexagrams. Inner cloth (lower cloth) is separated and outer cloth (upper cloth) is exchanged. Because the above is the hexagram representing "Ze" and the following is the hexagram representing "Fire", it is commonly known as "Zehoge". The preface said: leather, get rid of the old. It is a symbol of "reform, innovation and revolution".
50 ding
Ding, the fiftieth of the sixty-four hexagrams. Inner cloth (lower cloth) is different from outer cloth (upper cloth). Because the divination representing fire is above and the divination representing wind is below, it is commonly known as "Fire Wind Ding". The preface to Biography of Ci says: Ding, take the new one. It means "innovation".
5 1 earthquake
Sixty-four hexagrams and fifty-one hexagrams are shocking. The upper and lower hexagrams are divination in gossip. Because earthquake divination stands for "thunder", it is generally called "earthquake is thunder". The divination sequence is "earthquake" and "movement".
52 generations
Gen (pinyin: gèn) is the fifty-second of the sixty-four hexagrams. The upper and lower hexagrams are all composed of the roots representing mountains in the eight diagrams. Because the divinatory symbols represent "mountains", they are generally called "roots are mountains". If you are deeply rooted, stop. There is a meaning that "the mountain is still, like a mountain".
53 gradually
Gradually (pinyin: Jian, medieval pinyin: ziemx), the fifty-third of the sixty-four hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth) are different. Because the upper hexagram represents the wind and the lower hexagram represents the mountain, it is commonly known as "the wind grows in the mountain". Preface: gradually, enter also. It means "step by step"
54 Guimei
Guimei, the fifty-fourth of the sixty-four hexagrams. The inner divination (the lower divination) is reversed, and the outer divination (the upper divination) is shocked. Because the upper divination is the thunder divination and the lower divination is the exchange of the Ze divination, it is generally called "ghost". The preface says: Go back to your sister and the woman will die. Describe "women get married".
55 feng
Feng, sixty-four hexagrams and fifty-five hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth) are separated. Because the upper hexagram represents the Lei Zhen hexagram and the lower hexagram represents the fire deviating from the hexagram, it is commonly known as "Lei Huofeng". It means "rich".
56 brigade
Brigade, sixty-four hexagrams and fifty-six. Inner cloth (lower cloth) and outer cloth (upper cloth) are separated. Because the upper divination represents the departure of fire and the lower divination represents the root divination of the mountain, it is generally called "Volcano Brigade". It means "explore".
57 Xun
Xun (pinyin: Xun, medieval pinyin: suonh) is the 57th of the 64 hexagrams. The upper and lower hexagrams are all composed of the "wind" in the eight diagrams, so they are commonly called "wind". Preface hexagrams spread the cloud: the deaf will enter. It symbolizes the "pervasive" characteristics of the wind.
58 drunk driving
Dui (pinyin: duì, medieval pinyin: duad) has 64 hexagrams and 50 bagua. The upper and lower hexagrams are all composed of the exchange of representatives (marsh) in the eight diagrams, so they are also commonly known as "exchange for ze" Preface prophecies spread the cloud: those who change are happy. Stands for "happiness".
59 Huan
Huan is the 59th of the sixty-four hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth) are different. Because the upper hexagram represents the wind and the lower hexagram represents the water, it is commonly known as the "Feng Shui Ring". Preface to Oracle Inscriptions: Wanderers are also scattered. It means "lax".
60 knots
Section, the sixtieth of the sixty-four hexagrams. Internal divination (lower divination) versus external divination (upper divination). Because the divination above is the divination of water and the divination below is the opposite of Ze, it is usually called "Shui Ze Festival". Foreword: section, stop. It means "golden mean" and "golden mean".
6 1 Zhongfu
The Chinese character ("Fu", pinyin: fú, medieval pinyin: phyo) is the sixty-first of the sixty-four hexagrams. The inner hexagrams (lower hexagrams) are exchanged, and the outer hexagrams (upper hexagrams) are lost. Because the upper divination represents the wind and the lower divination represents the exchange divination of Ze, it is generally called "the symbol in the wind and Ze". Preface divination: middle crouching, middle crouching and faithfulness. Stands for "honesty".
62 xiaoguo
"Xiaoguo" is the sixty-second of the sixty-four hexagrams. Inner (lower) outer (upper) shock. Because the upper divination represents the earthquake divination of Lei and the lower divination represents the root divination of the mountain, it is generally called "the small fruit of Lei Mountain". It means "slight negligence"
63 age
Gigi, sixty-four hexagrams, sixty-three hexagrams. Inner divination (lower divination) and outer divination (upper divination) are separated, because the upper divination represents water divination and the lower divination represents fire divination, so it is commonly known as "fire and water auspicious". Preface hexagrams spread the cloud: Ji Ji, Ye Dingren. There are signs of stability.
64 is not helpful.
To no avail, the end of the sixty-four hexagrams. Inner cloth (lower cloth) and outer cloth (upper cloth) are separated. Because the upper hexagram represents the departure of fire and the lower hexagram represents water, it is generally called "incompatible with water". Stands for unfinished business.