Looking back over the past 800 years since Wang Chongyang founded the religion, Quanzhen Taoism has weathered the wind and rain, experienced ups and downs in the world, and written a magnificent historical picture, especially the masters of Quanzhen Taoism. Standing at the forefront of the trend, he is in charge of the development direction of Quanzhen Taoism. From Wang Chongyang's abandonment of his family to practice Taoism, burning nunneries and traveling eastward, committing suicide and catching horses, recruiting disciples to preach, establishing an association to establish a religion, and practicing Quanzhen; to Ma Danyang, he saved the crisis, started a new trend, united all the disciples, and consolidated and developed the teaching affairs. Tan Chuduan strongly advocated home cultivation to make Quanzhen Tao more in line with people's sentiments. Liu Chuxuan built palaces and temples and held fasts and festivals, which promoted the transformation of Quanzhen Taoism into actively engaging in worldly practice. To Qiu Chuji, he traveled thousands of miles west, stopped killing with one word, and saved all people from fire and water. From then on, the Quanzhen Sect flourished, and Qiu Chuji's reputation also reached its peak. Yin Zhiping favored his superiors, took care of them with hairpins and clothes, looked at each other in the palace, and comforted the survivors. The bandits and Luo worshiped and taught him, and they all became good people. Although they were from far away, they were all in the mountains and swamps. He also ordered the compilation of "Tao Zang", and the heyday of Quanzhen Taoism continued to develop. Li Zhichang's body contains magical functions, responds to mysteries, is transparent and upright, and has great value. Later, Wang Zhitan, Zhang Zhijing, Qi Zhicheng, Zhang Zhixian and others worked hard. It was not until the first year of Yuanzhen (1295) after Chengzong ascended the throne that Quanzhen Taoism regained its power. To Miao Daoyi, Yuan Wuzong honored the founders and important disciples of Quanzhen Sect in the third year of Zhida (1310). The Fifth Patriarch of the North was promoted from the True Lord to the Emperor; the North Qizhen was promoted from the True Lord to the True Lord. Later, Sun Deyu, Lan Daoyuan, Sun Ludao, Wanyan Deming, etc. successively took charge of teaching. Since Miao Taoism, every headmaster has been awarded the title of Zhenren, a great master of acting teaching, and knows the Taoist affairs of Jixianyuan. Around the middle and late Yuan Dynasty, the north and the south returned to the sect, and merged with Zhendao, Louguan, and part of Jingmingdao, becoming the only upper-level Danding sect.
The first term: Wang Chongyang (bishop 1167-1170)
The second term: Ma Danyang (bishop 1170-1183)
The third term: Tan Chuduan (1183-1185) Bishop)
The fourth term: Liu Chuxuan (bishop from 1189 to 1203)
The fifth term: Qiu Chuji (bishop from 1209 to 1227)
No. Sixth term: Yin Zhiping (1227-1251 years as the head teacher)
Seventh term: Li Zhichang (1251-1256 years as the head teacher)
Eighth term: Zhang Zhijing (1256- Served as the headmaster in 1271)
The ninth: Wang Zhitan (served as the headmaster from 1271 to 1272)
The tenth: Qi Zhicheng (served as the headmaster from 1272 to 1285)
p>The 11th term: Zhang Zhixian (Served as the Headmaster from 1285 to 1308)
The 12th term: Miao Daoyi (Served as the Headmaster from 1308 to 1311)
< p>The Thirteenth Term: Chang Zhiqing (Served as the Tutor from 1312 to 1313)The Fourteenth Term: Sun Deyu (Served as the Tutor from 1313 to 1320)
The Fifteenth Appointment: Lan Daoyuan (Served as Headmaster from 1321 to 1323)
Sixteenth Term: Sun Ludao (Served as Headmaster from 1323 to 1328)
Seventeenth Term: Miao Dao 1 (Served as the head teacher from 1328 to 1335)
The 18th term: Wanyan Deming (served as the head teacher from 1335 to 1362) The true king of Longmen Kaijiao, Patriarch Changchun Qiu, came down
The first generation Zhao Daojian
The second generation Zhang Dechun
The third generation Chen Tongwei
The fourth generation Zhou Xuanpu
The fifth generation Zhang Jingding< /p>
The sixth generation Zhao Zhensong
The seventh generation Wang Changyue
The eighth generation Tan Shoucheng (zi Xinyue)
The ninth generation Zhan Tailin
p>The tenth generation Mu Qingfeng (alias Yufang)
The eleventh generation Zhu Yihe (alias Ziming)
The twelfth generation Yuan Yangju (alias Qingju)
The thirteenth generation Wang Laihuai (alias Quechen)
The fourteenth generation Bai Fuli (alias Zhaotu)
The fifteenth generation Cheng Benhuan (alias Xiangyan) ), Zhang Benwu (also known as Shoushan)
The 16th generation Zhang Hehao (also named Langran)
The 17th generation Zhang Jiaozhi (original name is Hezhi, Yiyu Huisheng)
p>The eighteenth generation Lu Yongzhen (zi Qianchu), Meng Yongcai (zi Huoyi)
The nineteenth generation Zhang Yuanxuan (zi Gengyun)
The twentieth generation Gaomingdong (named Yunxi)
The 21st generation Chen Zhilin (named Zhongqian, nicknamed Yukun)
The 22nd generation Wang Lizian [ascended to the Eight Immortals of Xi'an in 1995 Palace]
The 23rd generation Fu Zongtian [incarnated in Qingcheng Mountain, Sichuan in 1997]
The 24th generation Wang Chenglin [incarnated in Qianshan Wulong Palace in 2007]< /p>
The twenty-fifth generation Ye Xinming Yue Chongdai (first term)
Yue Chongdai—the first president of the China Taoist Association, the twenty-seventh generation Xuanyi disciple of Quanzhen Longmen Sect, The abbot of Taiqing Palace in Shenyang, his Taoist name is Dongqiaozi. A native of Shouguang, Shandong. In 1910, he became a monk in Cancer Hill Shengqing Palace, Beizhen County, Liaoning Province. He once served as an acquaintance and supervisor of Shenyang Taiqing Palace, and president of the Taoist branch of Fengtian Province. After the founding of the People's Republic of China, he served as abbot of Taiqing Palace in Shenyang City and president of Liaoning Taoist Association. In 1957, he and Chen Yining and others initiated the establishment of the China Taoist Association and served as the first president. He is a member of the second National Committee of the Chinese People's Political Consultative Conference.
Chen Yinning (Second Session)
Chen Yinning (1880-1969), a lay practitioner of the Quanzhen Longmen Sect, a leader of modern Taoism in China, the second president of the China Taoist Association, a world-famous Taoist scholar and founder of Immortalism.
Li Yuhang (third and fourth session)
Li Yuhang (1916～2002) was born in Jintan, Jiangsu. A disciple of Xuanyi of the Qing sect in Maoshan Mountain, the third and fourth president of the China Taoist Association, and a famous anti-Japanese hero.
Fu Yuantian (fifth session)
Fu Yuantian (1925-1997) was born in Jiulongchang, Jianyang City, Sichuan Province.
The 19th generation Xuanyi disciple of the Quanzhen Longmen Sect, he took charge of the affairs of the Qing Palace on Qingcheng Mountain in 1956 and actively organized Taoists to work and support themselves. In 1980, he began to serve as the president of the Qingcheng Mountain Taoist Association, and later served as the executive director of the China Taoist Association, president of the Chengdu Taoist Association, vice chairman of the Guan County CPPCC, member of the Standing Committee of the Chengdu CPPCC, and member of the Sichuan Provincial CPPCC Standing Committee. In March 1992, he was elected as the first member of the China Taoist Association. Five presidents.
Min Zhiting (sixth session)
Min Zhiting (1924～2004) was born in Nanzhao County, Henan Province. A Xuanyi disciple of the Quanzhen Huashan Sect. He was forced to drop out of school due to the Japanese invasion of China when he was young. Due to his family background, he liked to read "The Biography of Liu Hou" and Tao Yuanming's poems. He often had thoughts of being born in the world. In February 1941, he went to Huashan to become a monk and practice Taoism, and he followed the Quanzhen Huashan School. In 1945, he served as the guest of the Eight Immortals Palace and the deacon of the hall. In 1946, he served as the deacon of Wuhan Changchun Guan Gao Gong and Xun Liao. In 1947, he served as a guest at the Fuxing Watch in Yuhuang Mountain, Hangzhou, where he studied calligraphy, painting and Guqin playing. After the founding of New China, he lived in the Eight Immortals Palace in Xi'an and the Yuquanyuan in Huashan. In 2003, he was elected as a member of the Standing Committee of the 10th CPPCC National Committee, president of the 6th Chinese Taoist Association, and deputy director of the Ethnic and Religious Affairs Committee of the CPPCC National Committee. He once served as a director of the China Overseas Friendship Association.
Ren Farong (seventh and eighth class)
Ren Farong, born in Tianshui City, Gansu Province in 1935, is the 29th generation Xuanyi disciple of Quanzhen Longmen Sect. He became a monk in 1950 and studied Taoism. He is currently a member of the Standing Committee of the National Committee of the Chinese People's Political Consultative Conference, vice chairman of the China Religious Peace Committee, deputy director of the Ethnic and Religious Committee of the National Committee of the Chinese People's Political Consultative Conference, president of the China Taoist Association, president of the Shaanxi Taoist Association, and Shaanxi Zhouzhi Louguantai Taoist Monastery. President Ren Farong is a famous Taoist scholar, philanthropist, famous calligrapher, traditional culture expert, famous Yi study expert and international Feng Shui master in my country.