In the ninth year of the mandate of heaven (1624), after Nurhachi established the East Capital in Liaoyang, he built a mausoleum in Yanglu Mountain in the north of the city (later called Tokyo Mausoleum). Mission commanders Wang Shan, Duo Bi, Li Dunzi Bei and Qi went to the ancestral grave of Nyama Manshan, and moved Jingzu, Xianzu, Xiaocigao, Shuerhaqi and the eldest son Yingying to Tokyo Mausoleum for burial. The remaining tombs are called "old tombs". In the eighth year of Tiancong (1643), Emperor Taizong of Qing Dynasty honored Hetuala as "Xingjing" and Hetuala Zuling as Xingjing Mausoleum. In the first year of Chongde (1636), Huang Taiji changed Daikin to Qing Dynasty and proclaimed himself emperor. According to the ancient system, the four ancestors were honored as the four kings, namely, Meng as the king of Ze, Fu Man as the king of Qing, Jue Chang 'an as the king of Chang 'an and De's as the king. Ancestral hall for the four kings. At the same time, there is a tomb of Zhao Zu behind the tomb of Xingzu in Leling. The ancestors of Zhao and Xing are also called "the tomb of the second ancestor".
In the fifth year of Shunzhi (1648), Fu Lin, the ancestor of the Qing Dynasty, chased four kings: Meng Temu was the first emperor of Zhaozu, Fu Man was the emperor of Xingzu, Jue Chang 'an was the emperor of Jingzuyi, and Tuo was actually the emperor of Xianzu Xuan. At the same time, Di Fujin, who pursued the four kings, was the Empress Zhao Zuyuan, the Empress Xing Zuzhi, the Empress Jing Zuyi and the Empress Xian Zuxuan. In the eighth year of Shunzhi (165 1), Nyaman Mountain in Qiao Shan was named "Yun Qi Mountain" and officers and men were set up to guard the mausoleum. In the tenth year of Shunzhi (1653), the appreciation hall, the attached hall and the fortification gate wall were built. In the 12th year of Shunzhi (1655), two grandfathers, Li Zhao and Xing, made great efforts to build the pavilion. In the 15th year of Shunzhi (1658), the tombs of Jing, Xian Zu, Lidun and Tasha were moved back to the tombs of Zhao and Xing Zu in Xing Jingling because the geomantic omen in Tokyo was not as good as that in Xing Jingling. In the 16th year of Shunzhi (1659), Jingling was renamed as Yongling. It means that the mountains and rivers will last forever and the imperial industry will last forever. In the eighteenth year of Shunzhi (166 1), the Happiness Hall was named "Yun Qi Hall" and the Fangcheng Gate was named "Yun Qi Gate". Set the scenery, show the magical power of the second ancestor, and build a monument pavilion.
In the first year of Kangxi (1662), the four ancestors of Feng 'an were full, and the Chinese gods were in Yun Qi Hall. In the 9th year of Kangxi (1670), General Yong Ling's yamen was set up in Xibao of Yong Ling, specializing in the security of the mausoleum. In the 11th year of Kangxi (1672), a yamen was set up in Houbao of Yongling, specializing in the worship of Yongling and everything in the mausoleum. In the 16th year of Kangxi (1677), Yongling was replaced by yellow glazed tiles.
In the eighth year of Yongzheng (1730), all classes and rooms were built. In the first year of Qianlong (1736), tea houses and washing rooms were built. In the 12th year of Qianlong reign (1747), nanmu incense sticks and enamel ritual vessels were installed in Yun Qi Hall. Forty-three years of Qianlong (1778), fenced outside the mausoleum 1344, red piles 36, white piles 64 and green piles 36. In the forty-seventh year of Qianlong (1782), the Summer Palace was built. In the forty-eight years of Qianlong (1783), five stone tablets dismounted in front of Yongling.
In the first year of Guangxu (1875), the yamen of deputy commander-in-chief of Xingjing was set up in Yongling Street, and the yamen of Xingcheng was set up in Hetuala.
In the 11th year of the Republic of China (1922), the general manager and yamen of Yongling were abolished, and their affairs were managed by Xingjing county government. In the 14th year of the Republic of China (1925), the yongling gate was abolished, and the worship of yongling was handled by the county government.
196 1 year, Xinbin County Cultural Relics Management Office was established. 1963, yongling was listed as a provincial cultural protection unit, and the affairs of yongling were in the charge of the cultural management office. 1 979 65438+1October1,Yongling officially opened to the domestic market. 1987, yongling was listed as a national cultural relics protection unit.
1988 was announced as a national key cultural relics protection unit; It was listed in the World Cultural Heritage List in 2004.