Qing nang Jing by Emperor Zeng Wendi

Feng Shui books are full of sweat. Huang Shigong's Qingnangjing has three volumes, and the full text is only 4 10 words. It is profound, concise, straightforward and not confusing. Guo Pu got it, and wrote the Book of Burial, which is often quoted. Yang Junsong got it, but there are works such as Aoyu and Tianyu, and the preface to clearing the capsule by Emperor Zeng Wendi is also an illustration of his works. Jiang Dahong wrote "Differentiation of Geography" and listed "Qingnangjing" as "the first classic". Although the notes are very long, it is particularly difficult to make full use of the information in them. But I don't know why this article was not found in Sikuquanshu. The opportunity is rare, so I will write a little experience to teach you wonderfully. Qingnangjing is divided into upper, middle and lower volumes, in which the theory that "the sky is superior to the earth, the yang is strange and the yin is flat" is expounded. The author takes the sky as the sun, odd number, respect; The ground is cloudy, flat and down. Heaven and earth belong to nature, social ethics belongs to inferiority, and parity belongs to data. For a long time, predecessors used generations of learning instead of algebra to reflect the mystery between heaven and earth, so it was called "the number of heaven and earth". At the same time, after putting forward the theory that "heaven is superior to earth, yang is strange, and yin is even", the author further implemented the "the number of heaven and earth" from the application system and put forward the theory of "river map" and "Luo book". In fact, the number of heaven and earth will be combined into a "river map" and become a "Luo Shu". Self-contained, inexhaustible. Fire 7 4 9 2

A map of twenty-four mountains on a compass

2 Mu 835 1049 Jin 3 5 7 1 6 8 1 6 Shui River Map and Qingnangjing said: "Eight-body macro-cloth, mother and son are applied separately. The heavens and the earth are positioned, the mountain wind is ventilated, the thunder wind is thin, and the fire and water are incompatible. " "Eight styles" means "sixteen, twenty-seven, thirty-eight, forty-nine" as mentioned above. "Hongbu" refers to spreading the eight numbers, with Wang Wen's eight diagrams, one figure governing three mountains, one for parents and one for Tianyuan. The first element is the earth, and it is also the inversion. Shang Yao is a man and straight. So "mother and son." "Preface to the Green Capsule" says: "Twelve compasses are born, and the next day they are divided into two branches, eight branches and four-dimensional auxiliary branches, and the mother and son are pushed together." They are all about the distribution and division of the twenty-four mountains in the compass space. The division of twenty-four days in a week comes from the twenty-four solar terms in astronomy, and takes the correspondence between time and space, which is convenient for the combination of time and space applications. As early as Huai Nan Zi Tian Zi Xun, there was a clear record of heavenly stems and earthly branches's four-dimensional Sunday. Only in the four dimensions, the divination position is not used, the root position is the dimension of repaying virtue, the Xun position is the dimension of guarding sheep, the Kun position is the dimension of facing the sun, and the dry position is the dimension of hoof. Although it is not drawn, it has been described clearly in words. It says "once a day, the fifteenth is a day at 24 o'clock." After the "eight-body macro-cloth, mother and son are divided into two parts", Qingnangjing added a section of "the orientation of heaven and earth" in Shuogua, which shows that it is the combination of gossip and Luoshu. In this passage, Shao Zi gave an answer to the arrangement of innate gossip. Innate gossip with Jiugong and Wen Wang Bagua with Jiugong are really useful in geomantic omen. Although there are two arrangements of hexagrams, there is only one in Jiugong series. As we all know, numbers are the core. The six methods of metaphysics are arranged by innate gossip as "metaphysical divination". According to the numerical order of Qingnangjing, "one side is nine, one side is seven, one side is eight hundred and forty-six, and the other side is vertical and horizontal". The following is the arrangement of Wang Wen's gossip the day after tomorrow. The compass was indeed located by the divination of King Wen. The text of "the orientation of heaven and earth" refers to the application of the order of "the number of heaven and earth", that is, the order of "the number of stars". "Orientation of heaven and earth" means to do one thing and two things, and "ventilation of mountains and rivers" means to do three things against four things. "Much thunder and little rain" is an earthquake of magnitude seven or eight. "Fire and water don't match each other" means that the hurdle is five out of six. It can be proved from the arrangement of sixty-four hexagrams in the silk book Yijing that the number of heaven and earth has been used for a long time. The Eight Laws of the Duke of Zhou called Gankun Gendui the West Four Gua and Li Kan Zhenxun the East Four Gua. It is the order of heaven and earth, which is consistent with the records in Shuo Gua. The number of heaven and earth is known to form a "river map". Turn it into Uncle Luo. Match the twenty-four solar terms of astronomy with gossip and set the twenty-four mountains of the compass. Become the application pillar of geomantic omen and the theory of heaven and earth.