The eighth day. Yu Libu: On the seventh day of this month, my first son was born, and the imperial concubine was born. A ceremony will be held. My department immediately observed this case and discussed it quickly. Special instructions. (The Manchu archives of the National History Museum in the early Qing Dynasty are being translated and compiled. Guangming Daily Press, 1989 edition. P365。 )
The ninth day. On the seventh day of this month, the first son of the emperor was born, and the sacrifice was announced on the ninth day of this month.
The Temple of Heaven uses silk, wine, fruit, deer and rabbits to make some incense and read greetings. Send Shang Shu and first-class Chek to salute. Zhu Wen said: Wei Shunzhi was fourteen years old, Ding You, on the first day of October, Geng Wu, and on the ninth day, Wu Yin, the heir of the Emperor of Heaven, respectfully sent Chekhov to the Jade Emperor and said: On the seventh day of this month, when I was ugly, my first son was born. Thank you for your kindness.
Ditan uses silk, wine, fruit, deer and rabbits, lights incense and reads greetings. Send ministers to add honor to Rohkohl Kun. Zhu Wen said: Wei Shunzhi was fourteen years old, Ding You, on the first day of October, Geng Wu, and on the ninth day, Wu Yin, the heir of the son of heaven, respectfully sent Ke Kun to sacrifice to the landowner, saying: On the seventh day of this month, when I fell out of favor, my son was born. Thank you for your kindness.
The ancestral temple uses silks, wine, fruits, deer and rabbits to light incense and read greetings. Send ministers to pay tribute to the country. Zhu Wen said: Wei Shunzhi was fourteen years old, Ding You, on the first day of October, Gengwu, and on the ninth day of October, the filial piety emperor Sun Si respectfully sent his kindness to Guotai. I want to inform Emperor Taizong, Emperor Taizong Chengtian, Guangyun Shengde, Evonne, Li Jiren filial piety Wu Rui, Xiao Zhaoxian, Chun Dezhen Shun, Chengtian, and Emperor Taizong to rejuvenate the country, Zhang Wu, Zhang Wu and Kuan Wen. Thank you for your kindness.
The national altar uses silk, wine, fruit, deer and rabbits to light incense and read greetings. Send ministers to give Tu Hai a first-class military salute. Zhu Wen said: Wei Shunzhi was fourteen years old, Ding You, on the first day of October, Gengwu, and on the ninth day of October, Emperor Tian Zi sent Tu Hai to offer sacrifices to the gods of Taixu and Taiji, saying: On the seventh day of this month, my first son was born, thanks to his great kindness. (The Manchu archives of the National History Museum in the early Qing Dynasty are being translated and compiled. Guangming Daily Press, 1989 edition. P364-365。 )
Eleventh. The emperor, Baylor, Beizi, public officials, and ministers of records all put horses and silks and satins to congratulate him on the birth of his first son. (The Manchu archives of the National History Museum in the early Qing Dynasty are being translated and compiled. Guangming Daily Press, 1989 edition. P365。 )
The 26th. On the third day after the birth of the first son of Emperor Gong Yu, the imperial edict was promulgated and officials were sent to pay homage to Qiu Qiu, Fang Ze, the ancestral temple and the country. It was early in the morning, and the emperors were all dressed up. Under Prince Heshuo and above lord protector, they all wore royal robes and gathered in Chang Chao. Manchuria, Mongolia, Han army and Han Wuwen all wore official uniforms and gathered at the Changchao outside the noon gate. Little Doctor Ku, Wailang and the old man gathered in the south of Jinshui Bridge outside Tiananmen Square. Another imperial edict was erected on the east side of the Hall of Supreme Harmony. The minister of the imperial palace held a letter and stood on the east side of the Hall of Supreme Harmony. When the furnishings were finished, officials of the Ministry of Rites led Wang, Baylor, Beizi and Gong to stand on both sides of the Hall of Supreme Harmony, and officials of civil and military affairs stood on both sides of your Majesty Dan. After the officials of the Ministry of Rites heard the display, the emperor put on his dress and went out of the palace to board the Hall of Supreme Harmony, where he enjoyed harmony. After the promotion, Wei Shang, an official of the inner court, received three lashes and presented an imperial edict to the officials of does in the Hall of Supreme Harmony. The officials of does knelt down and held the imperial edict, put it on the cloud plate, covered with pholiota adiposa, and marched along the middle road. Civil and military officials followed, but Wang, Baylor, Beizi and Gong did not follow. They all went out when the emperor sent the tea back to the palace. On this day, I was ordered not to climb to the top of the temple and not to make a fuss. Below the king, civil and military officials and above all wear royal robes and do not salute. Under the king, above the public, gather on both sides of the meridian gate. The officials of the Imperial Palace took the imperial edict outside the Hall of Supreme Harmony and presented it to the officials of the Ministry of Rites. Ministers knelt down, took the imperial edict to a single pen, put it on the cloud, covered with pholiota adiposa, and went out from the middle. Does not go out with the officer, will kneel in Long Ting, a letter to the three kowtow. Guan Yi, the captain of the health school, raised the incense pavilion in front and the massage pavilion in the back. The school leaders were criticized, and the teachers had fun, but the king broke up. When the officials arrived at Tiananmen Square, they took some letters from Longting and put them on Gao Tai's yellow box. They knelt down while listening to crack hon temple praising progress, and all the officials knelt down. After reading the imperial edict on the palace platform, under pholiota adiposa's command, he declared the imperial edict to the west, and after listening to the praise of the officials of the Split Temple, the officials of the civil and military departments knelt three times, knocked two times and bowed six times. After the ceremony, the imperial edict was placed in Long Ting, lifted by a captain of the guard of honor, and sent from the Qing gate to the hall of the Ministry of Rites. The imperial edict was taken from Longting, and the oriental incense table was installed. The officials of the Ministry of Rites led the officials of this department to kneel and knock three times, publish and engrave the imperial edict, and promulgate the world.
This is the day. Fengtian carries the imperial edict: since ancient times, the emperor has successfully unified the two poles, caressing the four seas and lasting forever. Yan Qing is the birthplace and Yu Long is the heir. I have been trusting Dabao with my cool virtue for four years. God bless Zu Kaoyi. On the seventh day of October this year, his first son was born to Guifei. With the kindness of the Deputy Virgin and the love of the subjects, I am here to give you forgiveness and generosity. All matters are listed as follows:
One: Before Shunzhi/KOOC-0/4/KOOC-0/26, all officials, soldiers and civilians committed treason, children and grandchildren killed their grandparents and parents, civil strife, wives and concubines killed their husbands, sued their husbands, handmaiden killed their parents, killed a non-lethal family of three, gathered people to behead people, killed them, poisoned them, and killed them with poison. When a military crime is committed, it has been discovered, not discovered, settled and unfinished. Salty forgiveness is removed. Things that have been accused before forgiveness will not be tried, and they will be punished for their crimes;
One: all recidivists at this age will be demoted to one level.
One: All provincial offices, prefectures, prefectures and counties will be fined one level if they see the prison in autumn.
One: Except for taking bribes, encroaching on grain and stealing grain, attacking the city and plundering the land, being in a state of chaos, generalizing by one side, having shortcomings in the examination paper, and admitting that teachers and students are unforgivable, all other things are treated leniently.
One: you should pursue self-interest, except for those who are insatiable and commit theft, the rest of the results are exhausted. If it can't be finished, it is necessary to ask for exemption, and relatives are not allowed to be implicated.
One: If there is food stored in places where famine is reported directly to the province, let those who cook and create famine go out by themselves and try their best to avoid sin. Its first acre of land was branched in the same year. In the past, it was unreasonable to hide money and grain. If others find out, they will still be punished for chasing food.
One: Those who gather mountains and seas to support the dissatisfied masses, if they can really come back, forgive their previous sins and make an exception.
One: thieves everywhere are hungry and cold, or forced by corrupt officials. If they turn themselves in, they will be forgiven. The shocking symbols in the play evoke the branches of Mao Baishi, a great life. Tell it to the world, and the salty will smell it. (The Manchu archives of the National History Museum in the early Qing Dynasty are being translated and compiled. Guangming Daily Press 19.
In Minzhong Temple, Manchu prayed for the long life of the prince who became a monk, and also prayed for the safety of the queen. History of pain.
The heart of Shunzhi for fifteen years has. On that day, Prince Qi was born in April, unnamed, ranking fourth. (Records of the Qing Shizu (volume 1 14). The faith of Shunzhi for fifteen years. Zhonghua Book Company 1985 Edition. P894。 )
March jiazi. In the world, the prince was born in April. Mourn it. Rong's name is Heshuo. (Records of the Qing Shizu (volume 1 16). March Jiazi in the fifteenth year of Shunzhi. Zhonghua Book Company, 1985 edition. P902。 )
April is cloudy. Take Heshuo Rong as the sleeping garden. Install the magic card. Send an official to sacrifice. (Records of the Qing Sai-zu, vol. 1 16. April 5th, 15th year of Shunzhi. Zhonghua Book Company, 1985 edition. P905。 )
The thirteenth. He Shuo Rong Ji: Zhi Yue: He Shuo Rong, my eldest son. Born on the seventh day of October in the fourteenth year of Shunzhi, he died on the 24th day of the first month of the fifteenth year. At the ceremony of "Heshuo", Rong was awarded the title of Heshuo, which was held in Huanghuashan on August 27th. The grace of father and son, the righteousness of monarch and minister.
Oh! I am in charge of the imperial affairs, and I died by God's will. I am afraid every day, thinking about my ancestors' entrustment and the birthplace of Ji, but I was born and raised, which means I will never die. Xing Yan's magnificent landscape deeply touched me. For the territory of Bourzhaoqi, he built a temple wall around it. The text and style of the house came from the ancient system. The "Commemorative Seal" contains public opinion and records the sun, the moon and the sick, so that it can last forever. (The Manchu archives of the National History Museum in the early Qing Dynasty are being translated and compiled. Guangming Daily Press, 1989 edition. P377。 )
New temple. The Ministry of Rites said: All the temples and tombs within the wall of Heshuorong Cemetery should be removed. The purpose is to build a sleeping garden for my son, such as the people's tomb and the temple Taoist temple dedicated to the gods and buddhas. I can't stand having to move. Kuang Liqun, this man, is he my son? All tombs and temples need not be moved. Still exists. Engel, the minister of rites, can go as soon as possible. There are families of grave owners, temples, monks and Taoist priests near Huirong Xinyuan. , collected the Oracle. Let me know the hidden meaning of my sympathy for the people. (Records of the Qing Sai-zu, vol. 1 16. April 5th, 15th year of Shunzhi. Zhonghua Book Company, 1985 edition. P905。 )
(15. Will not move the grave. According to the tombs of all temples in the geomantic circle, Du Ruyu, Yang Hongliang and Zheng Bin, who are proficient in geomantic omen, were invited around Huanghuashan and other places. It is said that the temples and monks in the circle are inconvenient to live in and have to move their graves. Ministers and others agreed that monks and Taoists in temples should be allowed to sacrifice and burn incense outside their homes. It has a main tomb, so local officials should be allowed to move by themselves. If there is no owner's grave, the local competent department shall be ordered to move as appropriate. The relocated houses can be supplemented by the household administration department. Please order this. It was performed on April 14th, the 15th year of Shunzhi. Order: This discussion is inappropriate. For the sake of my youngest son, I can't bear to care about the graves and temples of the elderly, so I can't bear to discuss with another document. I admire that. Qin Zun. After further discussion, it was said that the tomb in the Huanghuashan circle was close to the ground, so the place would move. There are still temples and tombs in the enclosed area, and those far from the ground should be supplemented by the Ministry of Housing. Therefore, please order it to be broadcast on 15 this month. Order: The grave of the old man and the Buddhist temple of the temple dedicated to the gods and buddhas have all been ordered to move for my young son, which is unreasonable. It's really unbearable. Isn't the people my son? All tombs and monasteries need not be moved. Still exists. Engel, the minister of rites, can go as soon as possible. Send a message to the relatives of the surrounding grave owners and Taoist temples. This generation will not worry about immigration. (The Manchu archives of the National History Museum in the early Qing Dynasty are being translated and compiled. Guangming Daily Press, 1989 edition. P377-378。 ))
May Boxer. He Shuorong introduced Wang Qin. Send officials to the temple to offer sacrifices. (Records of the Qing Shizu (volume 1 17). Gengzi in May of the 15th year of Shunzhi. Zhonghua Book Company, 1985 edition. P909。 )
Xin Chou sent officials to offer sacrifices and commend Rong. (Records of the Qing Sai-zu, vol. 1 17. May in the fifteenth year of Shunzhi was ugly. Zhonghua Book Company, 1985 edition. P909。 )
Geng Wu in June. To the Ministry of Industry, the Ministry of Internal Affairs, and the Rong Trust Office. There was a decree before, and it must be saved. You must obey the instructions. But the period is strong enough to shelter from the wind and rain. There is no need to waste money, so as to waste people. It's not what I want, it's a waste of time. If I don't know something, I won't be punished (Record of the Qing ancestor 1 18. Wu Geng in June of the 15th year of Shunzhi. Zhonghua Book Company, 1985 edition. P9 18。 )
Five children in August. Sonny Village and Upa went to Jiangnan on business, knowing that Rong's funeral was against the rules of feasting, and demanded bribes along the way. Next, the Ministry of Justice will investigate and get the real result. I'm going to twist, and I've been a bodyguard for two years. Avoid death. Dismissed from office and flogged one hundred. From his home. (Records of Sai Zu in Qing Dynasty (volume 120). Five sons in fifteen years of Shunzhi. Zhonghua Book Company (1985 edition). P930。 )
Renchen Buried in Huanghua Mountain. (Records of Sai Zu in Qing Dynasty (volume 120). Renchen in August of the fifteenth year of Shunzhi. Zhonghua Book Company (1985 edition). P930。 )
Twenty-seventh back to Heshuo Rong Wang Qin's golden coffin into the coupon. On the 26th, they offered sacrifices to the ancestral temple, lit incense sticks and read greetings with silks, wine, five kinds of fruits, deer and rabbits. Grandpa Aixing still salutes and sacrifices.
This is the day. Rong Wang Qin, the priest of Heshuo. Use silk, wine, five fruits, pigs and sheep, light incense sticks, read greetings and send minister Wang Hong to salute. Li Zan Lang led the sacrificial officer to the bathroom, praised the bathroom, cleaned the bathroom, and then led it to the place of worship. Deacons perform their duties, praise and lead, and send officials to file a case. Si Xiangguan knelt on the right, praised the incense, sent the official to burn incense, and burned incense three times. Praise reset. Praise officials, officials will kneel three times and knock nine times. At the beginning of the ceremony, silks were presented to the gods. Hold the silk official line, bow down and worship three times, reset. Marshal didn't salute. Read the official wish form, kneel and kowtow three times, please print it. Etiquette officials thanked and knelt down, and all the officials who sent the officials and read their wishes knelt down. The ceremonial officer sang a blessing, saying: Wei Shunzhi was in the fifteenth year of the Reform Movement of 1898. On the first day of August, I was in Bingyin, and on the 27th I was in Renchen. The emperor sent Wang Hongzhuo to pay homage to He Shuorong Wang Qin, saying: Now the country has been decided. In order to protect the spirit and soothe the nerves, special officials are sent to pay homage to him. If you know the spirit, you can still be happy. After reading it, put it in a silk box, knock three heads and reset it. Praise was sent to the officials, who knelt down and kowtowed three times. The ritual vessels sang Yagong, but the libation officials still offered it. The ritual vessel sang the last tribute, and the libation officer still offered it. Praise and kowtow, and send the official to worship three times and nine times. The ritual vessels sang the wishes of the officials, and the officials entered the silk and held the silk, each with a sigh. Hold a vow to the official before God, kneel down and kowtow three times, hold a vow to the official, and send him to the West to stand. Wish, silk Liao each half, praise, send officials, officials. (The Manchu archives of the National History Museum in the early Qing Dynasty are being translated and compiled. Guangming Daily Press, 1989 edition. P382-383。 )
Attachment: The funeral ceremony of the Prince was decided during the reign of Shunzhi. After the death of Prince Rong, he chased after Prince Rong, regarded the funeral as the prince's thickening, and was buried in Huanghuashan Garden, where he sacrificed to heaven at the age of 18. (Guangxu's imperial edict of the Qing court (Volume 496), Funeral Continuation, Volume 805, Shanghai Ancient Books Publishing House, 2002, Political Book Edition, P8 12)
Zhang Yingtai sleeps in Wang Qin Garden. A glazed flower door is one foot six feet two inches wide, six feet vertical and one foot eight inches high. In the middle of the hall, it is three feet 86 inches wide, two feet six feet five inches vertical and one foot two feet high. There is a gate in front, three feet wide, two feet long and one foot high. There are three guard rooms outside the door, three in the east and three in the west. It is 3 feet 86 inches wide, 2 feet 65 inches vertical, and the eaves are 1 foot 2 inches high. The circumference of the garden wall is fifty-two feet six and the height is one foot. (Guangxu "Examples of Imperial Classics in Qing Dynasty" Volume 949. Ministry of industry. Rules about gardens and sleeping. Continuation of Sikuquanshu, August 1 1 day. History department. Political books. Shanghai Ancient Books Publishing House, 2002. P434。 )
The 29th. This is the day. Sacrifice at the end of the year, recognize honor as. Use silk, wine, sheep, pigs, and five kinds of fruits, light incense candles, read greetings, send a salute to Shamo, and sacrifice as usual. (The Manchu archives of the National History Museum in the early Qing Dynasty are being translated and compiled. Guangming Daily Press, 1989 edition. P395。 )
February of the seventeenth year of Shunzhi. Question from the Ministry of Justice: Lu Chaoyun, a former doctor of the Ministry of Justice, and Elmu, a pen-paste type, did not wait for the beheading according to the selected time when burying Rong. If you are forgiven today, please suggest whether to lower your score. Objective: Lu Chaoyun and Elmu wrote their own cangue numbers for two months. A hundred lashes. Move to Ningguta. (Records of the Qing Shizu (Volume 132). February of the seventeenth year of Shunzhi. Zhonghua Book Company (1985 edition). P 1020。 )