Tombs in ancient my country are a complex cultural phenomenon, and the choice of tomb sites depends on Feng Shui. Since ancient times, people have attached great importance to the choice of cemeteries. The factors that the ancients considered when choosing cemeteries are as follows: first, the proximity to the capital, whose feng shui is naturally good; second, hometown, fief or ancestral home, which is in line with the traditional concept of returning to one's roots after falling leaves; The third is the place of death, such as workplaces, battlefields, etc. This is often due to the situation, such as traffic restrictions, etc.; the fourth is other places, such as the place you longed for during your lifetime, etc. However, it is generally necessary to choose a place with "light in front and support in the back", that is, there is water flowing through it in front, and there are mountain peaks in the back for support. Of course there are many other considerations. For this reason, I excerpted a paragraph as follows for the poster to choose:
First of all, the directions of the incoming and outgoing water of the acupuncture point should be clarified, and the approximate position of the land god should be determined based on the directions of the incoming and outgoing water of the acupoint. Orientation, and then according to the seating direction of the acupoint and the coordination of the Five Elements, determine the accurate orientation of the earth god's position. At the same time, refer to the surrounding environment of the acupoint to determine the accurate direction of the earth's god's position. This kind of land deity not only conforms to the feng shui situation of Yin Zhai, but also conforms to its rationality. Make the tomb more in line with Feng Shui requirements and better benefit future generations.
The yin and yang feng shui of the 24 mountains in 2003: the prosperity and decline of wealth in Dingshan Bing Mountain, Ren Xiangxu Mountain, Chen Xiangchen Mountain, Gong Xiang You Mountain, Mao Xiang Mao Mountain, You Xiang Xin Mountain, B Xiang Yi Mountain, Xin Xiang Kun Mountain, Gen Xiang Shen Shan, Yin Xiang.
Twenty-Four Mountains Yin Yang Feng Shui Mountains with good fortune this year The directions are as follows: Zishan Wu is to Guishan, Ding is to Sishan and Hai is to the direction.
Twenty-Four Mountains Yin and Yang Feng Shui The mountain directions of Wangding this year are as follows: Zishan is Wu to Guishan, Ding is to Renshan, Bing is to Xushan and Chen is the direction. Chenshan gushes to Youshan, Mao to Maoshan, Youxiang to Xinshan, Yi to Yishan, Xin to Weishan, Chou to Genshan, Kun to Yinshan.
The Yin and Yang Feng Shui of the Twenty-four Mountains. The mountain direction of Dingping this year is as follows : Wushanzi faces Dingshan, Guixiangqianshan, Xunshan, and Haishan are all directions.
The other mountain directions are all mountain directions of financial failure and Dinghuai. Among them, the six mountain directions that have the longest longevity are: Zishan Wuxiang, Wushanzixiang, Dingshan Guixiang, Guishan Dingxiang, Renshan Bingxiang, and Bingshan Renxiang. If conditions permit, try to choose these six mountain directions.
Selection of feng shui sites for cemeteries (cemeteries)
Nowadays, there are many cemeteries developed in large areas. Don’t think that the entire feng shui sites are the same or similar! Actually? As long as the directions are different, then the good and bad luck in Feng Shui will be the same: if the directions are just a little bit different, the good or bad will be a thousand miles apart? So how to choose a feng shui location for a cemetery (cemetery)? First of all, we must consider the situation: 1. Where does the dragon vein of the feng shui of the cemetery (mausoleum) come from? In the direction along which the dragon energy of the cemetery's feng shui moves, the chosen feng shui must be in the direction where the dragon energy can move. 2. Does the feng shui of cemeteries (mausoleums) include main mountain, Shaozu Mountain, Zushan,...? Some cemeteries currently have no main mountain at all, let alone Zushan and Dragon Veins and Dragon Qi. I advise you to take a few more steps. , it can be seen clearly at a glance. Therefore, the chosen Feng Shui must have backing mountains such as Main Mountain, Shaozu Mountain, and Zushan. 3. The feng shui of the cemetery (mausoleum), including Qinglong Mountain, Baihu Mountain, Hushan, Anshan, Chaoshan, and Shuikou Mountain, is also one of the key factors that must be considered. These factors must be present and comply with the requirements of each Feng Shui mountain. 4. The feng shui bright hall of the cemetery (mausoleum) is also very important. The size and height of the bright hall, the direction and distance of the water, etc. Also, many of the foundations of Feng Shui lands are man-made, so we must understand the condition of the foundation... Considering the above aspects comprehensively and balancing each other, according to the principles of Feng Shui, the location of the feng shui site in the cemetery can be preliminarily determined. With the location of Feng Shui, you can further check whether the Feng Shui place is in line with the Feng Shui principles. The main consideration in Feng Shui is whether the Feng Shui place conforms to the numerology of the person to be buried or to be buried. What is the distribution of Feng Shui's seat direction? What is the orientation of the sand in each room? The direction of the coming and going of water and how to choose the direction of releasing water, the direction of the back earth god, etc., and how to eliminate evil spirits from all directions.
In addition, flat land should also pay attention to feng shui. Don’t think that only mountain cemeteries (cemeteries) pay attention to feng shui. Flat land cemeteries (cemeteries) also pay attention to feng shui, but the feng shui of flat land is different. If you need to understand this For knowledge in this area, please refer to our Yin Zhai Academy.
Overview of Yin Yang House
If the ancestral grave and residence are in a favorable location, all wishes will come true; if the location is not favorable, things will be counterproductive. If the cemetery is unlucky but the residence is auspicious, the descendants will have official positions. If the cemetery is average but the homestead is unfavorable, the children and grandchildren will have problems with food and clothing. If the cemetery and homestead are both auspicious, the children and grandchildren will be prosperous and wealthy. If the cemetery and homeland are all unfavorable, the children and grandchildren will live in other places and have no heirs. In this way, the ancestors and gods will blame them, and disasters will follow one after another. Come. If the house and the tomb are in harmony with each other, they can be blessed by the gods of the earth and the ancestors. The descendants will prosper and wealth will continue to roll in. People rely on the house to live, the house depends on the protection of people, and the shadowy house will benefit future generations.
How to know The rise and fall of ancestral Feng Shui?
The most intuitive manifestation of the prosperity and decline of ancestral feng shui is facial appearance: if a person has high bones in the Five Mountains, his ancestral feng shui will benefit from the dragon veins and terrain; if the four waters are beautiful, he will have the source of water law. If the face is filled with purple energy, it is the ancestor's Feng Shui energy. If the complexion suddenly becomes dry, the feng shui of his ancestors will be discouraged. If the bones are thick, the feng shui of the ancestors will be exposed; if the bones are thin, the feng shui of the ancestors will be hidden. If the bones are rough and exposed, and the eyes are dirty, it means that the feng shui of the ancestors was exposed or the ancestors were not buried after being sent to the rock garden. For those who give birth to a strange boy after burial, the sun and the moon will rise together, the dragon and the tiger will face each other, the mountains behind will be towering, and the purple energy will surround the face. This kind of divine light means that the earth spirit will gain energy, and people and wealth will be prosperous. If a boy is born after the burial, but his Qi is turbid, his spirit is unruly, his flesh is thick and his bones are hard, and the five mountains are not upright, then the four water gods will be overflowing, and other things will not be strong and there will be no Feng Shui. If the skull is plump, the face is perfect but suddenly the energy and blood are withered, and the eyes are dull, then the feng shui is good but has been discouraged, and it will fail after a few seasons. If the face is plump and white, with moles and lines breaking through the uterus, and the ears, eyes, and voices are damaged, it must be caused by obstruction on Shuigangqiao Road. If the hands, feet, waist and back are crazy and crazy, or if there is a beard and hair under the neck that looks like grass and hair, then the feng shui of their ancestors will be subject to withering and bullying by trees. If the complexion is withered, lifeless, and confused, it must be that the feng shui of the ancestors has been damaged and the dragon veins have been deflated.
Transformation and Remedy of Yin Yang House Feng Shui
The essence of all Chinese alchemy is to seek good fortune and avoid evil. If the choice and avoidance of good and bad luck is a kind of weak struggle against fate, then the transformation and remedy of Feng Shui in Feng Shui shows more of people's subjective and active attitude towards fate.
In the eyes of Feng Shui masters, the ideal Feng Shui treasure land is backed by the main mountain and surrounded by mountains and water. The main mountain has a far-reaching dragon and strong Qi. It should be surrounded by mountains on the left and right, or there should be sand mountains guarding the left, right and front, so that the wind can be hidden and the Qi can be nourished. There must be water surrounding it in front, and the water should not be rushed. The heavenly gate must be open and the ground door must be closed. Only in this way can water and energy be collected, which is the ideal Feng Shui model.
Ideal Feng Shui treasures are not everywhere, and defects often exist. People's ability to choose good fortune and avoid disaster is sometimes difficult to achieve, so they try to transform the terrain, make up for the defects, and make it perfect.
The methods of transformation and compensation mainly focus on hiding wind and obtaining water. The specific method to hide the wind is to fill the sand with dragon. If the dragon is low and flat and the sand mountain is incomplete, which is not conducive to harboring wind, the soil must be moved manually and filled up to make the dragon's sand harbor wind and nourish Qi. There are many aspects of water improvement, and the purpose is to obtain water. If the Feng Shui of the foundation site is short of water, canals can be dug at the appropriate location to bring water in. Some methods include digging lakes, digging ponds, and building embankments to store water. Method to make the base site get water. If there is water but it is not ideal, or it is too fast, or does not embrace, or is surging, then corresponding methods should be used to improve it, such as building dikes to make it smoother, or digging river channels to redirect it, etc. wait.
Another way to improve Feng Shui is to use a town. If the dragon comes fiercely and seems unruly, build pagodas and towers on the mountain to control it. If the river is dangerous and dangerous, it will flood and cause disasters. You can also build a pagoda to suppress it. This is the so-called pagoda to suppress river monsters. Building bridges can also improve Feng Shui. Feng Shui bridges can lock water inlets and retain wealth. However, the orientation must be correct, otherwise it will also damage Feng Shui. For example, the Haiwan Bridge in Shantou City, Guangdong Province and another bridge in Shantou City correspond to each other from a distance, and their shapes conform to the Feng Shui pattern. That is, the two bridges seem to have the city government as the center (acupoint). They are green dragon and white tiger respectively, the sea is the Mingtang, and the mountain opposite is the court case. In fact, one is good and the other is bad. One of the bridges works well in locking the water, and the other bridge blocks the incoming water, so the wealth will be lost! Feng shui has also broken down!
Feng Shui believes that the layout and internal settings of the house can also correct Feng Shui to achieve good fortune and avoid evil. If there is direct sunlight from the road in front of the main entrance, or there is a strong wind, you can set up a shelter or screen inside the door, which will comply with Feng Shui requirements.
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The Eight Wealth Patterns of Yin Zhai Feng Shui
1. The Laoyang point is in position to avoid bad luck
Sit on the Gan Hai towards Xunsi, water from the right will pour to the left When leaving Party B, there is Mount Emei Case on the opposite side. Sitting in Qian Palace is to gain the throne, and the descendants will be rich and honorable, ranking among the three nobles.
2. The Laoyin point is in position to eliminate the evil situation
Sit Kun to Gen, pour water from the right to the left and exit Guifang. There is Shaweiyan Mountain on Gen, and sit Kunshen to top the dragon. , such as burial, it means attaining the throne, lasting wealth and prosperity, and a large population.
3. The temple points are in position to get rid of bad luck.
Sit on the Mao point to You, pour water from the left to the Xin direction on the right side, and see a bat-shaped table in front of you. Sit on the A and Mao points to get the position, and the descendants will be born. Always wear a goldfish, you will be rich and noble, and your power and virtue will be far-reaching!
4 Taiyin points are in position to eliminate evil spirits
Sitting on Xunsi towards Qianhai, pouring water on the right and leaving Xinfang on the left, committing crimes in front of Tianma Mountain, sitting on the palace of Xunsi, your descendants will be rich and honorable If you have a lot of wealth, if you sit in Xunsi, you will be in position!
5. The Zhongyang point is in position to get rid of the evil situation
Sitting on the ridge facing away, the water on the left pours out of the Ding square on the right. There is a dust peak in front of it, which is named Jiji point. Zuokan Palace is Once you are in position, you will be holding a dragon like a burial creature. You will enter the Shenshui Hall on the left side, and you will emerge from great wealth.
6. The Zhongyin point is well positioned to eliminate the evil situation
Sit away from Xiangkan, the water on the left pours out of Guifang on the right, there is a big case of Yunshui in front of you, and it touches the Jinjian point, and there are many knotted points. In the shape of fire, Li Long worships, so the Lord is noble. It is necessary for clouds and water to press the acupoint star, Li is Yi, it is bright outside but dark inside, and it is in the south to get the position!
7 Shaoyang acupoint is in position to get rid of the evil situation
Sit on Gen and apply to Kun, pour water from the right to the left and come out of Ding square. Opposite the three tables, sit on Gen Yin to get the position. If the acupuncture point comes out from the angle of Saturn and closes to the right and enters the divine water hall, it will definitely bring prosperity and prosperity.
8 The Shaoyin point is well positioned to eliminate the evil situation
Sit on Geng to A, pour the water from the left to the right and exit from B. Face the jade ruler table, and breasts will come out of the knot hole. On the hexagram If you lack a concave brain, then there will be ghosts in Lushan. If you sit in Gengyou to get the throne, you will be rich and young, and your family will be full of academics!
Why can the Feng Shui of Yin House benefit future generations?
The dragon, cave, sand, and direction are called the "Five Geographic Secrets" by Feng Shui masters. Dragon, commonly known as dragon vein, that is, "the ups and downs of the earth's veins are called dragons". "The earth is the meat of the dragon, the stone is the bone of the dragon, and the grass is the hair of the dragon." Therefore, finding dragon veins is extremely important for both Yangzhai Fengshui and Yinzhai Fengshui. In Feng Shui, there is a saying that dragons are divided into nine potentials and five potentials, which can be distinguished from the different directions of mountain shapes. There are also three dragons in the ground line theory, namely the North Dragon, the Middle Dragon and the South Dragon, all originating from the Kunlun Mountains. This, together with the former, gave birth to my country's topography and geomorphology, and it has a very positive significance in the summary of various morphological types. As for the description of the Yin Zhai Feng Shui theory, it is like "people receive energy from their parents, their original bones receive Qi, and their remains receive shade." That is to say, the body of the descendants is a part left by their parents (ancestors). If the bones of parents (ancestors) receive vitality, , will bring blessings to future generations, so it is important to find an auspicious home for the bones of parents (ancestors). Therefore, a good Feng Shui treasure land must be one where "power comes and stops, mountains and rivers meet, people sit and wait for it, and it embraces everything." It must also be as valuable as a thousand chariots and as rich as everything. Another example is "Mountains represent Xuan Ye, and their Qi is strong. Rivers represent flow, and their Qi is soft. The hardness and softness oscillate with each other, and the ground is established! The mountains and hills represent the body, the complexion, and the spirit. Mountains represent the collapse of the situation. When the Qi disappears, it is called death. Although the condition is present, the vitality is not relaxed, and it is called withered. The dead cannot be resurrected. If it is dry, it will be moisturized from time to time." Another example is that there are five types of mountains that cannot be buried. That is, there are five types of mountains that cannot be buried. That is, you cannot bury a bare child's mountain, you cannot bury an interrupted mountain, you cannot bury a rocky mountain, you cannot bury a mountain where the aura stops by its force occasionally, and you cannot bury a lonely mountain because it combines with the aura. It seems that the feng shui of these mountains has some shortcomings.
How about adopting and raising monks and disciples to continue doubting the dragon?
I ask you that those who are buried will take advantage of the vitality, and the bones will be blessed and shade the remains. There is no doubt about this statement. The adopted son is not his own son. The succession of the monks is from outside, but it can be inherited no matter what. Discussing the ancient sayings in detail with you, this summary is not in vain. The bones are affected by Qi, and this principle cannot be discussed. But he raised the monks and Taoists together and debated how to be with his son. This statement is indeed doubtful, so it is necessary to investigate carefully. When a man gives birth to a heroic son, he will be graced by mountains and rivers. The spiritual energy of the mountains and rivers descends into gods, and the gods follow the master and give birth to people in their families. Whoever is the master of this mountain will descend into the human body with the incense. The ancients should have summoned souls for burial, and the soul-calling gods can do the same. The souls were summoned and buried, and the Han family prospered for four hundred years. There is no need to bury the bones of one's own children, as long as the incense and incense are bright during the ceremony. There are also four or five hundred-year-old ancestors whose coffins and bones turned into earth. Thousands of descendants are still prosperous, and people point out who is the master of this mountain. If there is a master in this mountain and this cave, the gods only live in this house.
Shanzhou is beautiful and beautiful, how can he wish that his family should not be rich and noble? Mountains and rivers are greeted day and night, and so are the human beings born. Then we know that there is no difference between adoption and biological birth. The ancients meant picking flowers and picking fruits, but this is not the case with pomegranate and ginseng. But the stepmother takes care of the former mother and brother, and the former mother also takes care of the stepmother and her children. Just because of receiving grace and nourishment, it is like being born and sharing the same spirit. In this way, inheritance will never fade with the incense. I know that summoning souls and holding children, as well as the succession of monks and Taoists, are all similar.
Secondly, what about the dubious dragon?
Asking the official is like serving the official position? The parents were no different when they were born. Sometimes there are loves and hates in life, why should we avoid glory and haggard after death? Just like two trees growing from the same root, one branch is withered and the other is flourishing. The prosperous are fragrant, and the days and nights are long; the haggard, the days are withered and the body is in shape. After that, there was a discussion about the public positions, and the senior positions were divided into middle positions and minor positions. The words of love and hatred arise from the heart, and the words of prosperity and decay return to the earth. There is love, hate, and death in the heart, but there is no such thing. It is similar to the fact that the earth is fertile. The east root is fat and the east branch is flourishing, the west branch is scratching and the west branch is withered. You must know that this statement is not correct, and it is necessary to investigate why it seems to be true. The long one on the left, the middle one on the right, and the small one on the right. Who started this theory? Please come here to arrange the details carefully, because I am the youngest among the eldest men. Zhen is the eldest son and sits on the left. Kan is the middle son and sits on the hill. Gen is the young boy who sits in the northeast, and the three boys of Qiantong live near Kan. Kun is the southwest of the earth mother, and the eldest daughter is the southeast of noon. Dui is a girl in the West, this is the male and female position in the universe. If we talk about yin and yang in this way, the man will occupy the west wing next to the woman on the left. The neutron, the queen, the dragon, the female, has its own order that can be deduced in detail. Love fought for the throne from Xiaoliang, but buried the ground with a jade goose. Zhen became the eldest son and became a spring official, and then there was a dispute over jade. The talk of the public position started here, but it has long been affected by the earthquake in Juliang. The fourth and fourth positions of Shaoju are the same length, and the fifth and second positions are exactly the same length. Six is ??no different from a young boy, seven is the same as an eldest boy. The eighth and fifth rankings are unknown, and the ninth and third men's volleyball teams are good and bad. This is the river map divided into nine palaces, which are the same as those in Shangyuan 147. Zhongyuan 258 is in the same position, and Xiayuan 369 is connected with this. Later, this was adopted as a final decision, and only the river map was divided into order.
Three Questions: How about the rise and fall of the public throne?
Although the king's throne can be distinguished, how can he say that he will prosper or decline? There are also cases that flourish first and then decline, and there are also cases that decline and then become evil again. How can this principle be combined and discerned? At that time, the teacher misunderstood and said that the water palace was broken. I don’t know if I have grown up over time, how can I have eternal prosperity? Although the beauty of mountains and rivers is solid, there are seasons when the energy is strong and weak. There is no other person who has been prosperous from generation to generation, and later he succeeded to Jiduo. Those who decline will have no help later, and their energy will gradually fade away as they age. Don't be stubborn when it comes to official positions. First, look at the number of people who have descended from ancestors. Both the old and new graves are true, and the new ones will help the old ones. Such a family will be prosperous for generations to come, and its blessings will be immeasurable. It’s true. You don’t have to ask about the size. The best thing is to accumulate small things and make them big. There are many wrong ones in one grave, and the paper is divided by the force of the earth. For example, a cup of water can save a fire; a little water and a fire can save trouble. If there is more but not less, it will be auspicious, just like many waters forming a river. Is there no one acupuncture point that is divided into public positions, and all the tombs are not consulted for consultation? The earth is hard to find and small things are easy to find, and accumulation makes them into hills. All the tombs work together to become a big one. People say that a small earth gives birth to a prince. There are countless caves in the earth, and the Lord will never rest from generation to generation. If you look at a large house with a surname, you will definitely have endless blessings on the earth. Although the descendants are scattered for hundreds of generations, there is salvation and prosperity within. A cave of great earth can provide shade for ten lifetimes, and so can a thousand tombs of small earth. Luo Ji traveled a thousand miles in one day, and ten horses and horses also pursued him. The bigger the picture, the less you can think about it. This matter should be discussed by those who know.
Four Questions: How about the mysterious dragon in the yang house and the yin house?
Asking Jun Yang to live in peace is the same as setting up a grave. There is no grave but a good house. There is no difference between the house and the netherworld. Generally speaking, Yangzhai is afraid of small acupoints, so it is better to install a tomb if the acupoints are small. If the acupuncture point is located in the chakra, the Qi channels will be damaged and disabled. What's more, there will be many descendants, and they will gradually become smaller and smaller. If one hole splits and becomes four or five, then there is nothing wrong with the front and back. Generally speaking, the Yangzhai acupuncture point should be large, wide, continuous and flat. The horizontal jade in front is wide and can be used in the market both inside and outside. This is a Yangzhai residence. It is so narrow that it is difficult for you to love me.
Five questions: What is the size of Yangzhai Yangdi?
I asked you that there are two houses in Yin and Yang. The ancients wanted to separate them. Lu Cai's detailed discussion has been written into a book, and the theory is clear and indistinguishable. You must know that as long as you stay at home, you only need momentum, and when water hugs mountains and faces them, there must be energy. Suddenly, there is a sudden drop of water and it tilts towards the opposite direction. It is not auspicious to break and tilt. Turn your hands around and bow your head straight, sitting on the main end without turning back. No matter how small or large you are, you will be at peace, and your family will be prosperous for a hundred years. The burial cave should be small and the living cave should be large, and the burial cave should be side-mounted and the living cave should be wide.
Six questions to the host and guest: How about the mysterious dragon in the mountain?
The guests who asked the king were all upright, and the two rock peaks and the round ones contrasted with each other. The host is Sanshan with the word An, and the guest is also in the shape of three mountains. The main mountain is good when you see it on the guest mountain, and the end of the guest mountain is seen on the main mountain. How to distinguish the guest and the host here, it is true if you only hold the water. Shuicheng turned back and was a guest. How many times did the teacher accidentally kill someone. Wherever you look at the doubtful points, you will see the true point of the hall. Suddenly the situation is over, so what happens is that he is divided into subordinates. Wrap around and send a support to distinguish the false from the true. There is no way to support the dragon body when facing the mountain. When facing the mountain, the body is less bent. A true dragon is bent but not facing people.
Seven Questions: What about the true and false dragon?
I asked Jun about the inherent branches of the dragon, and found that the trunks in the branches were in disorder. Therefore, stems suddenly sprouted on the branches, and several holes appeared on the branches. This is the strong energy among branches and dragons, like a melon vine growing branches. Branches are connected to give birth to children, and the shapes of the children must be similar. Or just like the human form must have several holes, the animal form must be in the same row. There must be two or three fractal points, and the type of Qi covering them is always the same. This is why manifolds are consolidated, and the continuous types are matched. There must be a male and a female in the snake shape, and there is no single matching tiger shape. Don't look for snakes in this mountain gorge, as they may slip away from the foot of the mountain. If there is a real snake with a rat clam, if there is no rat clam, it is a tiger flower. Or the clam comes forward, and there is also a candle level for the case sand. The mountains are fierce and brave, don't talk about tigers, I am afraid that the Lord will live in the palace. The worship dance on the heavy peak is like a tiger walking, but if it is a guest and a tiger, it has nothing to do with the screen. There is also the case of a lion piled with meat. If there is no such case, it will be greeted by the court. It is easy to distinguish between true and false. If it is a false acupuncture point, there is no real case. If it is true, the case must be true, and the two characters will be in love. The animal form is subdued like a greedy devourer, and the bird form must be tied together. Dragon-shaped clouds and thunder elephants are near the water, and moon-shaped stars appear in front of the case. Whenever there is a real shape and a real case, try to figure it out by analogy.
Eight Questions: How about making branches and declining dragons?
I asked you about the nobleness and inferiority of the previous scriptures. The first one is the prefecture and county of Houfan. Most of the stem dragons are born as kings, and the branches of stem dragons are also vassals. There are obviously some doubts about this statement, so let me give you an explanation. Preface: Ups and downs are inherent, and several branches grow on the branches. Each section is the dragon's own hole, and the energy will follow it after it has been done. If Hu is above and works below, he will rest; if Chi is below, if he works above, he will decline. Since the Qi and channels are connected to each other, the own Qi and channels are not dependent on each other. How to rise and fall still depends on the relationship? I will resolve this doubt for you. The dragon's Qi pulse on the branch is short, and there is no change in the branch. The energy attached to the dragon does not last long, and the general trend reaches the branches and stems. The branches will flourish before the stems are formed on the head, and the stems will flourish before the stems are formed on the branches. If the branches are not dry and then planted, it will be difficult to compete with long branches and short branches. Just like a bottle produces several mouths, a small mouth produces water. If one does not speak from the mouth, there will be a long flow of water. If the mouth is empty, there will be no water in the mouth. Another example is that a big tree has small branches. The small branches tend to become thinner while the larger ones become fatter. The big branches take away all the energy, but the small branches will lose their strength if they are not cut down. If you look at the new works and the old works, you can know the depth of each year.
How about pretending that there are flowers in Jiuwen Point?
It is difficult to find the acupuncture point before asking the king, but the only way to know the lucky heart is to face the mountain. Since the level is determined by the dynasty, the level of the true acupoint can be determined by itself. It's just because there are flower holes in the front and back, and the holes in the back are also worthy of being lowered. In front of the numerous cases in the flower cave, the confrontation on the mountain is also burning. If the former is regarded as a verification, the flowers before and after will be correct. This is confusing, and there is another theory to tell people. The false hole is definitely born in the back, and the dragon and the tiger will surely slip away even if they are at the end of their lives. I saw the dragon and the tiger return in the cave, and I checked the ugly mountain outside. How does the flower hole grow in front, and the cover edge connects the arms to make it happen. The connecting arm is the Hengsheng point on the case, and there is a foot auxiliary felt outside the case. Isn't there anything like a hole in it, but there are pointed and rounded ones on the outside. The crazy teacher mistakenly identified this flower acupoint and did not know the secret of the real acupoint. The flowers in front and the dummies in the back are rarely known, this method comes from the secret fairy book. Although Jing Chun didn't write a book, he made it clear today that he would not spare any effort. The Flower Cave is the most unmistakable, and the end of the dragon is wonderful and strange. How to make people fall in love, only once it is broken, everything is wrong, the mountain of crime will inevitably turn inward, and the flower hole will not have the potential to return. The top of the mountain facing the mountain is round, and it must have ugly legs and hands. If you go to the right acupoint and try it, your breath will be everywhere. There is also a flower hole known to heaven and man. The dragon and tiger are hugging each other and flying left and right. The main points on the edge of the lid are mostly hidden, or they can act as power pincers or breast lobes. The dragon and the tiger are hugging each other. The dragon looks at the tiger and returns to the left and right. See the dragon hugging the tiger from the left and right, or needle it from the dragon and tiger. I don’t know if the stopping point is still inside, but it may be because of the evil bend of the point. The song is to hug and wrap the main point, asking you to resolve your doubts.
How about trading Ten Questions for Doubt Dragon?
Asking you to find the dragon and not missing it, Sanji has its own Sanji peak. Go and order a greedy wolf body, and look back on the Great Star Sect from time to time. When it was stripped and replaced, things were different from before. Gai Yuan Qianlong travels thousands of miles, peeling off and replacing each other. From being greedy to becoming a wealthy person, the order of succession changed to being honest and powerful. The broken army was transformed into the auxiliary officer, and each star was bent twelve times. Snakes slither, goose-crowned cranes carve up, lost and flat horses gallop. This journey continues several times, changing and moving forward again. Go forward until you reach the Fanyuan, surrounded by mountains and rivers. There is also a auxiliary bute shape on the low level, which is where you go to find the end of the wall. Qian Longxing does not ask about his ancestors, but Gu Zu on the branches is different. Peel off the stems and remove them section by section. If there are holes in the branches, you will definitely be careful. A thousand dragons can be as small as nine, or as large as twelve. One star and twelve knots begin to change, and they begin to change again and again. The greedy point is huge and the small lying silkworm is in the square. In this way, the surroundings are replaced by greed. If you run out of food, you will become a giant, just like a greedy wolf that disappears after a few knots. There are as many as twelve minor changes and nine changes, but Lu Xing is divided into different stages. Lucunjie is like a greedy man, and he has changed from being civilized and honest to being martial. If the game changes, the stars will turn around, and the auxiliary stars will set off in two or three. The first two stars must be flat and diffuse, and the auxiliary star must be in a curved shape. This is the place where all the changing stars have changed, and all the changing walls are facing us. Whenever you look at a star, you will see changes. When you know the changing star, you will know the near and far. From the far away, from greed to breaking the army, you will change the dragon tower and the treasure palace. Although it is tall, it is different. It is still a peak on the mountain face. One gamble and one change of form are different, how can we say that we care about our ancestors?
If you know the method of changing stars, you can find dragons from thousands of miles away. Who knows the big dragon's spine? When the mountain is right, there is no foot power. No expense was spared and no effort was spared, and his family has been rich in gold and purple for generations. If you look at the changing stars several times, look at the break first. If there are many breaks, the star will change. By cutting off all bends and bends in this way, one becomes truly green and becomes a crane. When the crane's shape becomes lower and lower, it will be cut off, and when it is cut off and then rises again, it is a branch star. But they recognize the changing stars and distinguish the noble and the great, or they may be honest, civilized and martial. Just use the intersection of stars to find the journey in reverse direction, and you can understand the method of numbering the segments of changing stars. There is no need to talk about Cheng Qiong's strength. If he only goes from Bianjing to Bixing, he won't be able to understand the city.
Yin Mansion Feng Shui and Feng Shui Principles
After the deceased is buried, the true energy will combine with the acupoint energy to form vitality. Through the exchange of yin and yang, it will influence and control the living relatives in the dark. luck. The two qi of yin and yang become wind when exhaled, clouds when they rise to the sky, rain when they fall, and anger when they circulate underground. The vitality prevails underground, and when it grows, it can nourish all things. Human beings are the crystallization of father's sperm and mother's blood, so they are also the crystallization of yin and yang. Everyone alive has yin and yang qi. After death, the body disappears, but the yin and yang qi do not disappear. The Qi of a living person is condensed in the bones, but the bones of a dead person are not destroyed, so the Qi of a dead person is still alive. Therefore, those who are buried should find a living ghost house, so that the yin and yang of life and immortality can be combined to protect their living relatives.
The scriptures say: Death has qi, and qi can sense and affect living people. This perception is based on facts. For example, if the copper-producing mountain in the west collapses, a bell made of copper in the east will ring without collision. This is induction. For another example, when spring comes, the trees sprout leaves and blossoms, and the wheat seeds placed at home also germinate automatically. Qi moves underground. When it moves, it follows the terrain. When it gathers, it also stops with the terrain. The stone bones in Qiulong and the raised earth ridges on the flat ground are all signs of the movement of Qi. The scriptures say: Qi is lost when blown by the wind, and stops when it encounters boundary water. Ancient people gathered Qi to prevent it from dissipating, and used boundary water to restrict it from running, so it was called Feng Shui. According to the rules of Feng Shui, getting water is the best, and being able to hide wind is the second requirement. Why do you say this? Because even the grand movement of qi still has its remaining qi to stop, and although it is scattered, the deep qi still has a place to gather. The scriptures say: Water flowing outside the soil is called external air. When external air runs rampant and becomes boundary water, the air inside the soil will naturally stop gathering. This is exactly what it means. The scriptures also say: The shallow and the deep can be multiplied, and Feng Shui is created by itself. Scholars are the mother of anger, and only with soil can there be energy. Qi is the mother of water, and only when there is Qi can there be water. Therefore, the Qi hidden in dry and hot places should be shallow, and the Qi hidden in flat areas should be deep.
Zhongmingtang principles of Feng Shui
The Zhongmingtang of mountain dragons is often deep, while the Zhongmingtang of flat dragons is often shallow. The scriptures say: Qi travels underground, and things are born on the ground. The terrain of flat land has original veins, and the terrain of mountainous areas has original bones. They run back and forth from east to west, or from south to north, as if they are going forward but retreating, and they seem to be stopping but advancing. When pulse Qi stops gathering, yin and yang are harmonized, the soil becomes thicker, the water is deep, the grass is dense and the forests are luxuriant. This kind of place is as noble as a high official, and the wealth can be worth a thousand pieces of gold. The scriptures say: Form stops Qi and accumulates, transforming all things into being. This is the first class burial place. Flat land is valuable, and having a dragon underground is valuable. Where the branch of the dragon starts, the life begins to move with the branch of the dragon. Wherever the dragons stop, the vitality also stops and gathers, making it an auspicious place. The way to observe the dragon is, in a word, the faintly raised strip on the flat ground is the dragon. The scriptures say: The earth has auspicious energy, and the earth rises with the dragon. When the earth stops its qi, the water will stop. The momentum moves with the situation, and the recovery will always begin. If you are buried in it according to law, you will always have good luck and no bad luck. There are many mountains and ridges, and dragons and dragons gather together. The special dragons should be eliminated first. Some large dragons are extremely small, and some small dragons are extremely large. These particularly deformed dragon veins cannot be used as burial sites. The scriptures say: The ridge dragon wants to stand up on the ground, and the branch dragon wants to lie down underground. Whether it is a ridge dragon or a branch dragon, the stop point should be as flat as an outstretched palm. Therefore, the scriptures say: Because Zhilong is buried deep, it must be buried on its top. Longlong was buried at the foot of the mountain because of the high dew. Choose the branch dragon to the dragon's head, and choose the ridge dragon to the dragon's feet. If the chosen shape and potential are illegal, the anger will run away as if being driven away. Longlong said it was old, and Zhilong said it was tender. When it was old, it became tender again, and when it was tender, it became old again.
The relationship between Yin Zhai Feng Shui architecture and mountains and rivers
Yin Zhai Feng Shui pays most attention to Feng Shui considerations in site selection, including dragons, sand, caves, water, bright halls, near cases, and distant dynasties. There are certain layout arrangements and particularities, including the geology, hydrology, orientation and soil requirements of the base site, especially the integration with the natural mountain and river landscape, achieving an extremely magnificent and perfect state. In order to achieve harmony and contract between heaven and man.
Therefore, the practice of Feng Shui requires that Feng Shui buildings should be integrated with their surrounding environment and scenery to achieve the state of relying on mountains as caves.
So a skilled Feng Shui master can tell from the practice of Feng Shui the height of the main mountain, the distance of the mountain, the distance of the mountain, the surrounding situation of Qinglong and Baihu Mountain, the flow and reverse of water, etc. On the contrary, a hole can After selecting a site according to Feng Shui, you must decorate and build Feng Shui buildings according to the height of the main mountain, the distance of the Anshan Mountain and the Chaoshan Mountain, the surrounding conditions of Qinglong and Baihu Mountains, and the flow of water. If the main mountain is high, a taller tombstone will be used. If Qinglong or Baihu Mountain is damaged, hand protection must be provided. If it is against the current or the mountain is tight, the sacrificial bed should be thick and high, and the hand protection should be straight and outwardly expanded; If water is removed, the sacrificial bed should be low and thin, the hand guards should be encircled and arched inwards, and a Taoist pool should be built to alleviate the mountainous terrain, etc. Of course, all buildings must comply with relevant dimensions so that the Feng Shui architecture can match the landscape of the mountains and rivers, integrate with nature, and achieve harmony between man and nature. Achieve the highest level of knowing the surroundings when you see the tomb!
The good and bad fortunes of Yin Zhai Feng Shui
The burial place will bring misfortunes and blessings to future generations. Whether it is a misfortune or a blessing, the dangers in the burial place can be seen. Mountains are often dangerous, so the burial site should examine the beginning and end of the coming dragon, and choose a place where it is full of vitality for burial. The so-called auxiliary means to surround and protect the subordinates. The dragon is afraid of being alone, so the main dragon must be surrounded by other dragons to protect it. To avoid its harm, shallow veins should ride on it, and deep veins should be buried deep to gain vitality. Excavate to connect the veins and Qi, and combine with the soil to consolidate the dragon veins. Taking advantage of metal and water, and using earth to seal wood, it hides the eight winds externally and the five elements internally. It carries the light of heaven above, and brings virtue to the earth below, so that the yin and yang are harmonized and the five elements are in place. Therefore, gentlemen strive to change nature and change destiny. The scripture says: The skill of eye work is the tool of workmanship. Approach the whole and avoid the shortcomings, increase the height and benefit the lower, the subtlety lies in wisdom. It is long after touching the analogy, and the Yuan connects Yin and Yang. This is the Superior Burial Mountain. Laifu is also like Lian, its root is in the sky. The dragon comes like a wave or a galloping horse; it comes like a galloping horse and is unstoppable. When it stopped it was as motionless as a corpse. Like a swallow carrying a myriad of treasures while taking a breath, like a clean house filled with a myriad of food, and like a bag with a drum. This is a metaphor for the scene when inhaling. Like utensils to hold things, it is a metaphor for the situation where energy gathers and never disperses. The writhing and circling like dragons and luan, the crouching like birds and ferocious beasts, and the dignity like an emperor are all metaphors for the scene of the opening of the Mingtang. Like facing the sea, like stars arching over the star, it means that thousands of rivers and rivers all return to the sea, and stars all over the sky arch toward the Beidou. It is a metaphor that all the water is used for caves, and all the mountains are arching toward the dragon's veins. The dragon and the tiger embrace each other, which means that the green dragon and the white tiger embrace and protect the mountain and the main mountain, and the dragon loves each other. The main mountain and the guest mountain meet each other, and the four trends of Qinglong, White Tiger, Suzaku and Xuanwu are upright and clear. They are not close to the five harmful mountains for burials and not close to the empty place. This kind of burial place is slightly inferior to the previous one.
The feng shui situation of the Yin Zhai is good and bad
From the perspective of the burial place, the landscape of a thousand feet is called potential, and the landscape of hundreds of feet is called form. If the trend and shape go well, it will be good; if the trend and shape go against it, it will be bad. The situation is bad and the situation is auspicious, and only one kind of blessing is left among the original hundred kinds of blessings. If the situation is auspicious from afar but inauspicious nearby, disaster will strike a few days after the burial. The momentum of a thousand feet is slow and breathless, the qi does not merge, the outside cannot gather the internal qi, and the qi disappears in the ground. The scriptures say: An acupuncture point with loose vitality and no accumulation is a dangerous acupuncture point that can only cause decay within the body but cannot bring blessings to people. Breathing can diffuse the anger, so the green dragon and white tiger are needed to protect the vitality of the cave. If there is no green dragon on the left and no white tiger on the right of the high hill in the middle, and the front and rear are empty, then the vitality of this high hill will be blown away by the wind. Pure. The scriptures say: The missing hole is the place where the coffin will rot. External air (water) is used to stop internal air, and water is used to block incoming dragons. When things come from far away, they stop when they are close. There are mountains and rivers in front of you to welcome you and there is support in the back. This is a Feng Shui auspicious place.
The good and bad luck of separation and combination in Yin Zhai Feng Shui
The back of the burial site relies on the round mountain, which is division, and there are sharp mountains in front to meet it, which is unity. There must be division behind and unity in front. . The scriptures say: The burial site is divided into the mountain itself and the four positions of the front, left and right. Qi comes from all directions, so the burial place has a green dragon on the left, a white tiger on the left, a red bird in front, and a Xuanwu in the back. Xuanwu is required to bow his head, the red bird is flying, the green dragon is winding, and the white tiger is tamed. If it's the opposite, the law will be broken. Therefore, the white tiger squatting is called holding the corpse, the blue dragon sitting in the Ji is called the jealous master, the Xuanwu does not bow its head and is called rejecting the corpse, and the red bird does not fly and flies away. In short, it is not good for burial. Use earthen kui to determine the location of the burial place, and use a jade ruler to measure the distance. The supporting ground is the green dragon and the white tiger. The dragon and tiger come and stop on the high ground. They are required to surround the burial place like elbows and arms. When water is used as a red bird, its decline and prosperity are related to the shape of water. Avoid rapid water flow. The rustling water seems to be sad and crying, and the burial place is unlucky. Zhuque water originates from vitality, from small to large, from less to more.
Then from big to small, from more to less. It stops gathering at the knot point, and then is excreted and flowed away. The excretion injection bends back and forth as it goes, as if it is attached to the burial mountain. The scriptures say: Mountains come and rivers come back, bringing longevity and wealth. Mountains imprison and water flows, and the king of captives is exterminated. The soil on the burial site should be fine and hard, without water seepage. A moist and rocky burial ground is a bad place.
Three auspicious and six inauspicious things in Yin Zhai Feng Shui
The scriptures say: There are three auspicious points in Yin Zhai Feng Shui and six inauspicious things in the burial place. It is auspicious to hide the gods in the sculpture, and the gods welcome the ghosts and avoid them. The yin and yang are in harmony, and the five earths and four preparations are two good fortunes. The three auspicious things are good eyesight, good workmanship, avoiding shortcomings and increasing heights. The first evil is the mismatch of Yin and Yang, which are not harmonious with each other; the second evil is unsuitable burial time; the third evil is the attempt to make a big deal out of small efforts; the fourth evil is relying on one's fortune; the fifth evil is the arrogance of superiors and forced downers; adaptability Strange changes are the six evils. The scriptures say: An auspicious cave but an inauspicious burial is like an abandoned corpse. The distance is low and the body is high. There is a valley in front and a hill in the back, which is where the dragon head hides. In the shape of a dragon, it is auspicious to be buried with the dragon's nose and the dragon's forehead, and it is unlucky to be buried with the dragon's horns and the dragon's eyes.