What is the white tiger in Feng Shui?

In geomantic works, the mountains that crisscross the main mountain Long Mai, especially those surrounded by layers around the cave points, are called "sand". Dragons and sands are like masters and slaves. When the dragon stood up and walked alone, the sand was escorted on both sides of the dragon, face to face. The function of sand is waterproof and windproof. It is divided into several parts, and each part has a different name. For example, there are mountains in front of the cave, and there are mountain cases; There is Leshan behind the hole. The mountain outside the case before the acupoint is called Qian Ying, which is the second, third and fourth ... heavy case mountain; The mountain on the back of Xuanwu roof behind the cave is called Houzhao. In geomantic omen, the choice of left and right sand protection is particularly important. The sand on the left side of the cave site is called Shangsha, also called Longsha (left Qinglong), and the sand on the right side is called Xiasha (right white tiger). In the practice of site selection, due to the need of wind protection and the influence of the concept of respecting the left and the right, Feng Shui thinks that the left and right sand with a high left Qinglong and a low right white tiger are better. In addition, Hakka feng shui masters also believe that the more levels of sand protection, the better, layer by layer protection, slightly inward, sand feet should be surrounded by gurgling water. Choosing such an address to build a tulou can make you rich and develop. Therefore, it depends on the water after sand inspection.

After the burial place, you should lean against the round mountain. This is a division, and there is a sharp mountain in front to meet you. This is a combination. There should be points in the back and points in the front. The scripture says: the graveyard is divided into the cave mountain itself and the four potentials of front, left and right. Qi comes from all directions, so there is a green dragon on the left, a white tiger on the left, suzaku in front and Xuanwu behind. Xuanwu must bow its head, suzaku dance, Qinglong wind and white tiger tame the house. If not, it should be against the law. So, the white tiger squatted down and called the corpse, the Qinglong lived in the basket and called the jealous Lord. Xuanwu refused to bow his head and called Tengqu, and Suzaku did not fly. In short, it is not conducive to burial. Determine the burial place with a soil gauge and measure the distance with a jade ruler. Taking the land as a green dragon and a white tiger, dragons and tigers come and go in the highlands, demanding that the cemetery be surrounded by elbows. Taking water as suzaku, its rise and fall is related to the shape of water. Avoid rushing water, rustling water is like crying, and the burial place is fierce. Rosefinch water comes from anger, from small to large, from less to more. From big to small, from changeable to less. Stop at the node, then excrete and flow away. During drainage and injection, it bent and turned back, as if attached to a buried mountain. The scripture says: when the mountains return to the water, your life is rich. The mountain prisoners flow, and the king of Lu dies. The soil buried in the mountainous area should be fine and hard and impermeable. A wet and stony cemetery is a dangerous place.