Author: (Qing) Jiang; ; Note: Sun
Press: College Press
Folio: 32 folio
Page count: 4 18
Industrial and commercial bank number: 97875077286 13
Author: (Qing) Jiang Yong (1681-1762), a native of Wuyuan (now Jiangxi). I have never been an official in my life, but I am an apprentice professor. Scholar Zhu Zi's writings are rich, with more than twenty kinds, among which Sikuquanshu is recorded, and The Draft of Qing History is circulated. His Yi-ology works include nine volumes of Heluo Jingyun.
The Essence of Heluo was written by Jiang Yong at the age of seventy-nine. The internal chapter "Heluo Essentials" consists of three volumes, which are derived from the four contents of Zhu's "Yi Xue Enlightenment". It says: "The origin of books, the principles of nature and nurture, the tactics of tactics and the method of changing careers are all contained in this chapter, which is the essence of Heluo." Volume one and volume two interpret Benjing and Original Gua Hua, and volume three interprets Ming Ji Ce and Kao Bian Zhan. There are six volumes in the external book "Yun of Heluo", taking the skill of Heluo Book as a reference: "A mathematician's five tones and six methods, an astronomer's seven know-how, a five-element family's Yin Na, a phonologist's letters are clear, Confucianism's Luo Qi Li, and the battle of choosing a day as the first special door, which makes the sky have five movements and six qi, and people have meridians and arteries, which is the foundation of medical treatment. He said: "Anyone who talks about the letter contained in the book and promotes other things can bypass this article because it is the moral of Heluo. ".Zhou Dunyi's Yi Tong said:" The essence of a saint is to draw hexagrams to show it; The sage means based on divination. " Jiang Yong was named after this book, and said in the preface: "The so-called elite naturally flows out, and there is no false intelligence arrangement; The so-called many a mickle makes a mickle, which is enough to make Yi Dao wonderful. More fundamentally, the essence of hexagrams is the essence of books, hexagrams have their right lines and books have their left vouchers. The meaning of books is the meaning of books, the descendants of books and the ancestors of books. "
Jiang Yong believes that Zhu's black-and-white book on Heluo is what is called "a river with a picture, a book of Luo" in the convergence. He thinks that the theory of "sages changing books is inevitable", that the theory of "ancient and modern Confucianism" is not perfect, and says, "Isn't there any meaning left for future generations to make up?" The essence of Heluo was written in the 24th year of Qianlong (1759) (printed by Yunzhen Bookstore in the 39th year of Qianlong). Most of the contents in the book were quoted from the book Attached to the Book of Changes Compromise and Enlightenment in the 54th year of Kangxi (17 15), and further extended and supplemented. Zhu's "Understanding the Book of Changes" is the first book, with the river map matched with innate gossip, and the cloud "analyzes the four sides to think that Gan Kun is off the ridge and fills the four corners to think that it is anti-earthquake"; According to innate gossip, the Book of Luo is accompanied by the saying that "the four sides are mindful, the Kun is off the ridge, and the four corners are eccentric", while the Essay on eclectic Enlightenment of the Book of Changes is based on this, and it is derived that "the congenital hexagrams have the image map of the river map" and "the congenital hexagrams have the number map of the book of Luo". At the beginning of Jiang Yong's "Rhyme of Heluo", a schematic diagram of the sages of the river and the sages of Luo Shu is listed (see the figure below). He said: "In the past, pictures could not be associated with books, and divination could not be combined with numbers. Now, it has the wonderful effect of connecting rope and silk together, which is the essence of Heluo. Those who want to invent but don't make it clear have to make up for it and be proud. " This not only does not buy the account of "Yasheng" Zhu Xi, but also has the intention of "overstepping". The reason why the official Sikuquanshu did not record this book seems to be this.
"The Sage Map the River and the Sage Map the River" and "The Sage Map the Book of Luo" are Jiang Yong's proud works of combining books and divination with numbers. He laughed at Zhu's method of matching "innate gossip" with Heluo books, saying: "The gossip should be in all directions, and the middle 50 is put in useless places, so it is not wonderful." So the principle of "dividing yin and yang vertically and horizontally" was established. "The 9438 part of the analytic map should be used as the positive instrument of the dry reactor earthquake, and the 276 1 part of the analytic map should be used as the negative instrument of the patrol Kankun. The sequence is established, then the judgment is made, and the rules are rounded off ",and the" innate gossip circle diagram "is produced. It is also said that the sage listed hexagrams in the Book of Luo: "From the numerical point of view, michel platini Kunmu should be 91, the earthquake-stricken men and eldest daughters should be 82, the men in the camp should be 73, and the young men and girls should be June 4." In fact, Jiang Yong's so-called "sages are the divination of the river map" is a process of saying "sages" and listing "innate gossip" in the river map, not that the divination drawn by "sages" is even and odd. In this process of sorting out "innate gossip", firstly, two instruments are deduced by dividing Yin and Yang vertically and horizontally, and then analyzed into four images by reduction method, and then the paintings of two instruments and four images are divided into eight diagrams, and then the eight diagrams are rounded up. It can be seen that such deduction is not a "natural outflow, not a false intellectual arrangement." Is it true that the "sage" is so ignorant of the combination of Yin and Yang, but only tries to divide Yin and Yang by vertical and horizontal numbers instead of even and odd numbers of black and white points, and then "analyze", "divide" and "subtract" to get the "innate gossip"? Today's fortune tellers still know that you can get gossip by throwing three coppers. Why were all the "saints" in the past stupid? "The essence of a saint is to draw hexagrams to show", which is the principle of showing the rise and fall of people by yin and yang. When you see heaven and earth, men and women, birds and beasts, you can draw hexagrams. Why not wait for the river to draw a black-and-white figure and draw hexagrams so hard? Obviously, Jiang Yong's so-called "Heluo" is the essence of hexagram painting, which can't be established at all.
From ancient times to the present, from west to China, Heluo calligraphy is the source of all techniques. For example, he said, "Pythagoras is primitive" and "Pythagoras is widely used". He said, "The roots of Pythagoras are also related to the river map, Luo Shu, gossip and five elements. Why don't you study hard when you learn easily? " His "Theory of the Middle Line of the River Map Entering the Palace" said that the number of golden sections comes from the fifth and tenth of the river map, and said: "Westerners secretly cherish its method and call this line the divine dividing line, but they don't know the magic!" This is a typical theory of "western learning spreading to the east", which can be described as the forerunner of "science is easy" today. Coupled with his "River Map Should Be Five Stars High, Below", Bentele Mi's "Geocentric Theory" deduced the "River Map" and the "natural position" of the five stars. In addition, he said that "temperament originated from the book of Hutuluo" and that "many people used to say that temperament originated from the book of Hutuluo, but Zhu Zaiyu, the imperial clan of the Ming Dynasty, began to talk about the temperament of the yellow bell and took the book of Fahetuluo." According to the law of twelve averages, if the number is divided by twelve powers, the result is not an integer. Saying "Huang Zhong is a foot" is not a "river map", but "obtained by Pythagoras' multiplication and division method, from double law to regular law, from regular law to semi-law". Therefore, saying that "the idempotent product is true, and all the true numbers in Fiona Fang believe in nature" undoubtedly means that all the numbers in the world come from river charts. Only a dozen "river maps" are the source of all calculations, and this theory cannot be established. Also, he said that "the hand and foot meridians of the personal governor vein should be written in the innate gossip" and that "these two meridians are the dry Kun of the personal body, that is, the exterior and interior of the 9 12 number. Supervise the yang of unity and let the yin of unity. There are not only people, but also birds, animals, insects and fish, that is, fruits and the like. This is an assumption without scientific basis. The so-called "sages don't need to conform to the human body, and the human body naturally adapts to it" also said that the doctor's Meridian Liu Zhu Classic should be "innate gossip's crossing map", which shows that Jiang Yong is an advocate of the theory that "medicine originates from Yi"
The book The Essence of Heluo is not the so-called "essence" and "essence" of Heluo books, but the content that has little to do with Heluo books. Such as divination theory, variation theory, variation theory, redundancy theory, twelve divinations theory, mutual divination theory, divination variation theory, divination variation experiment, absurdity analysis of traditional Chinese characters, divination theory, divination experiment, etc. Among them, Guabian Theory and Guabian Textual Research are of reference value. Opponents of divination can be found in Zhu Zhen's Yi Zhuan (and its Yi Zhuan Gua Tu enumerates Li Tingzhi's opposition to divination), followed by Yu Yan's Yi Zhou Ji Shuo, which says that "there has never been such a word since Qin, Han, Tang and Song Dynasties", while knowing virtue is based on a comprehensive theory of divination rather than opposition. Jiang Yong's textual research on the text interpretation of Zhuanzhuan with hexagrams can be summarized. Moreover, his "Examination of Divination" is also very hard, which is enough for future generations to refer to.
Jiang Yong not only believed Zhu's black-and-white book about Heluo, but also believed that the Dragon Map originated in Chen Tuan, and deduced the River Map Variant combining the Eleven Maps with the Dragon Map Pseudo-preface. Although it is borrowed from others, there is nothing to recommend.
"Heluo Essentials" is a book with nine volumes 19 1 article (now see the printed edition of Yunzhen Bookstore, Institute of Philosophy, China Academy of Social Sciences, in which "five elements of trivial language" has no words). Jiang Yong wrote this long book "Reading the Moon at Four o'clock" in his later years of making friends, which shows his tireless and persistent spirit. Although his so-called "essence of Heluo" and "implication of Heluo" are more than its attached points, his theories on divination, divination, divination and career change are particularly desirable and cannot be abandoned together with Heluo's book. Mingjian is a subsidiary meeting of He Shu and Luo Shu. Understanding his insights, distinguishing its essence, taking its essence and discarding its dross is our purpose to list books as important books for studying Yi Tu.
catalogue
Preface to the third edition
Point correction instruction
Jinshi sequence
Lushi sequence
Cao shixu
Ginger preface
Square and temporal order
Internal: Heluo essence
volume one
Volume II
Volume III
External chapter: the meaning of Heluo
Volume iv
The fifth volume
Volume VI
Volume 7
Volume VIII
Volume 9
Attached volume
A Review of The Rhyme of Heluo
Mr. Jiang's business is very brief.
Biography of 700 Celebrities in Qing Dynasty and Biography of Jiang Yong
Clear manuscript: Jiang Yongchuan
A survey of the research and development of Heluo-the dispute between Heluo and Heluo
Textual research on "five elements lock key"
Analysis and Preface of Hutuluo Book
The Credibility of "A Book Published from Tuluo" —— An Analysis of Tuluo Book
Author: Editor Sun
ISBNNo。 : 7-80060-723-2
Press: College Press
Page count: 66 1 page
This book is a collection of seven authoritative representative works on the study of He Tu and Luo Shu since the Song Dynasty, including The Book of Changes by Zhu in the Song Dynasty, A Supplement to Enlightenment by Li Guangdi in the Qing Dynasty, and An Excerpt of the Book of Changes by Hang Xinzhai in the Republic of China. Detailed explanation of Zhang Quan Tai Chi map in Qing Dynasty
Press: College Press
The book, originally named Zhou Lian Xiji, was edited by Zhang Boxing, a famous scholar in Song Dynasty in Qing Dynasty.