Introduction:
The Tang Priest and his disciples went to the daughter country, and the king of the daughter country took a fancy to Tang Priest and wanted to recruit him as a husband. Tang Priest insisted on refusing to agree. Wukong asked the Tang Priest to make a false wish first and then save him later.
When the king of the daughter country was having sex with Tang Priest, the scorpion essence appeared and took Tang Priest away to marry him. Wukong and Bajie went to challenge and were stabbed by scorpion venom. Then the Pleiadian official came and killed scorpion venom. The four exchanged customs clearance documents with the daughter country and left the daughter country.
Scorpion essence: a monster in the classical novel The Journey to the West, beautiful as a flower, with many years of practice and high martial arts. She used three steel forks, with fire in her nose and smoke in her mouth. She is magical and powerful. She used to listen to the Buddha's speech in Leiyin Temple.
The Tathagata gave her a push, and she turned the horse to poison the stake and stabbed the Tathagata. Tathagata is very painful and anxious to take her. She is indeed in the pipa cave near the daughter country. When Tang Priest and his disciples passed through the daughter country, she swept Tang Priest away with a whirlwind, tried every means to seduce him, and repeatedly defeated the monkey and the pig to join hands.
Extended data:
The Journey to the West's creative background:
In the first year of Zhenguan of Emperor Taizong (627), Xuanzang Tianzhu, a 25-year-old monk, went hiking in India.
After starting from Chang 'an, he passed through Central Asia, Afghanistan, Pakistan and finally arrived in India. He studied there for more than two years and gave a speech at a large-scale debate on Buddhist classics, which was well received.
In the 19th year of Zhenguan (645), Xuanzang returned to Chang 'an and brought back 657 Buddhist scriptures, which was a sensation. Later, Xuanzang dictated what he had learned about his journey to the West, which was compiled by his disciples into a 12 volume of "Records of the Western Regions of Datang". But this book is mainly about the history, geography and transportation of countries seen on the road, and there is no story.
As for "Datang The biography of Master Sanzang" written by his disciples Huihe and Yan Cong, it adds a lot of myths to Xuanzang's experience. Since then, the story of Tang Priest's Buddhist scriptures has been widely circulated among the people in China.
There were poems by three monks in the Tang Dynasty in the Southern Song Dynasty, Tang Sanzang and Pan in the Jin Dynasty, Tang Sanzang's "Learning from the Western Heaven" in Wu Changling, and "Great Sage" in the Fifth Ming Dynasty, all of which laid the foundation for The Journey to the West's creation. It is on the basis of Chinese folk literature, scripts and operas that Wu Cheng'en completed this great literary masterpiece through hard re-creation. ?
The Journey to the West author Wu Cheng'en (controversial) lived in the middle and late Ming Dynasty and experienced five periods: Hongzhi in Xiaozong, Jiajing in Sejong in Wuzong, Qin Long in Mu Zong and Wanli in Zongshen. The social situation in the middle and late Ming dynasty was very different from that in the early days of the founding of the People's Republic of China, and there were class contradictions in politics.
National contradictions and contradictions within the ruling class have intensified and become increasingly acute; The ideological and cultural enlightenment rose, the trend of human liberation rose, civic literature became increasingly prosperous, novel and drama creation entered a period of all-round prosperity, and capitalism sprouted economically.