Last night, I dreamed that I was killed by the evil spirit of a little girl. I hired an expert to help me interpret my dreams.

Nightmares, ghosts, relatives. Often have nightmares, dreams of evil spirits, or dreams of people who have died at home. This happens all the time. Another kind is not a dream, but Zhang Zhu's eyes, and evil spirits are just around the corner. That's terrible! In San Francisco, a layman once met a ghost. She accidentally rented a haunted house. There is a ghost in the room. She showed up at midnight. Before she appeared, it smelled bad, and then it appeared in front of her. She looks terrible and wants to kill her. She is a Buddhist. When she saw the ghost coming step by step, she shouted amitabha desperately. When the ghost heard the Buddha's name, she stopped moving, three feet away (very close). When she finished reading, the ghost left. Amitabha can stop ghosts from approaching. Every day. I asked her,' Why don't you act quickly?' She said,' I'm not moving. Ghosts force me to recite Buddha every day, ok. Ghosts are my advantage. If you dream of evil spirits or dead family members, they really want something from you. Now you learn from Buddhism and know how to help them, so they come to you for help.

The third category: dangerous swimming, sleepless nights, ghosts and gods swimming together. Sometimes in dreams, I dream about very dangerous things. Yanmei was pinned down by ghosts when she slept at night. He knows very well that he can't move all over. If he is pinned down for a while, he will go by himself. It's my bad luck. Ghost to bully me, such a lucky person is not met. In this case, a Buddhist chanting Amitabha or Guanyin Bodhisattva only needs to recite it once or twice before leaving. Traveling with ghosts is sleepwalking, which is terrible and dangerous. The realm of sleepwalking is different from our reality, and we often encounter danger. "The sun and the moon are getting older and turning back." If these things happen frequently, it will do great harm to the body and mind. People can't live without suffering, and birth and death are inevitable for all living beings. Where does the pain come from? There are three reasons:

First, the disease enters from the mouth. Careless diet, bad stomach or food poisoning. Food is poisonous and the liver detoxifies. If the function of the liver is strong, the ability to detoxify is strong. Teacher Li often tells me: Never eat out, as if taking poison. Some farmers spread a lot of pesticides when growing vegetables, which is also the cause of the disease. The disease enters from the mouth, which is a physiological disease. Drugs can be treated, so can doctors.

Second, the industry is sick. Once the enemy and creditor were found, and the disease could not be cured. There are many examples of friends pestering. Compassion Sanwei Water Scenic Area confesses that Buddha is ill, which is a disease of injustice, and friends want revenge for their lives. This disease is solved by crossing over in Buddhism. Crossing is to mediate with your enemy and say,' Read Buddha, repent, it's yours, and cultivate happiness'. If he accepts,' forget it, I won't look for you. He left, and then he got better. Without mediation, the disease can't be cured. However, most people will accept mediation and hear the advice of the Buddha in the scriptures, thinking that' it is better to settle the enemy than to reconcile'. It's not a good thing to have endless reports of grievances. Once he realized, understood, understood, he forgot and left. This kind can't be cured by doctors but can be mediated.

Third, karma. My own sin is too heavy. It is neither an enemy nor a cold food. This disease is difficult to treat. It's no use chanting and worshipping Buddha. It's not the enemy's fault, but because I'm tired of committing too many crimes. Such a disease can still be saved. Only by truly repenting, breaking evil and cultivating goodness can the accumulated virtue be changed. There are three root causes of the disease, which must be known.

A person's mind and body are pure, and he does not create evil deeds. Don't say that he is great at kung fu, but he should truly be the first of the three blessings:' Honor adoptive parents, serve teachers, be good at not killing life, and cultivate ten good deeds.' Probably won't get sick in my life. Why? Because the heart is pure, even if there were bad karma in the past, there will be no bad karma and no karma in this life. Buddhism attaches importance to karma, and it is not karma that can change a person's fate. We can't control the cause, but we can control the fate. The karma of the Ten Dharma Boundaries is enough for every living being, Araille. If you know what goes around comes around, you can get everything you want. Those who want to become Buddhas can become Buddhas all their lives; Those who want to be bodhisattvas can be bodhisattvas all their lives. The question is whether you understand the theory and method; Knowing the theory and method, you can do whatever you want. The most remarkable merit and benefit of Buddha's teaching is to tell us the theoretical method, which is the blessing and favor of all Buddhas and Bodhisattvas.

This is all a matter of business ethics, not important. These diseases are either karmic diseases or ghosts, not physical diseases. The theory of what goes around comes around is correct, that is, a bitter man goes to court in front of Yan Luowang and goes to the underworld every day to confront him. The world can't see that patients can't be cured in bed, and they don't know what disease it is. This is haunted, the lawsuit is not over yet, the debate is still going on, and it is very hard. Sometimes he was punished, and he cried out in pain. We don't know why he shouted. In fact, he was punished by evil, and the painful phenomenon appeared in front of ordinary people. Or karmic diseases, which are what we call vegetative diseases and senile diseases. Still a life that is hard to give up. How difficult is it? If he can't let go, and he is blessed (with money but no life), he spends his money on the bed and is taken care of by three shifts of nurses every day. He must spend all the bonuses and blessings before he leaves. If we know the truth, as long as we donate his money to charity, two things will happen: First, we get better. Second, if his life is over, he will soon die and be able to live a good life. You have to give up money to cultivate happiness in order to get rid of happiness, otherwise someone will spend money on bed for more than ten years! But read this sutra aloud in front of Buddha and Bodhisattva. The Buddha taught us to learn how to treat ghosts or karmic diseases.

At night, I often dream of evil spirits and family members, or I am overwhelmed by nightmares, or ghosts and gods accompany me. The next morning, in front of the Buddha and Bodhisattva statue, I respectfully read the vows of the Bodhisattva, which was very effective. The next night was calm, and I would never dream of ghosts and gods again. Two years after I was ordained, a former colleague, whose wife is a Buddhist, once told me that she dreamed of her neighbor's wife three times in a week. Neighbors are colleagues, the whole family is Christian, and his wife died. She dreamed that the dead lady was poor, as if life was difficult, and asked her for help and money. She forgot that she had died in her dream and asked her,' You should ask your husband for money. "How can you ask me," the lady told her, "My husband has no money, please help him." I had a dream three times a week, and it suddenly occurred to me that her husband was a Christian and didn't burn paper money. I told her to burn some paper money for this lady. I haven't dreamed since. Therefore, this Christian is lifeless and hungry, asking for money from people who study Buddhism. This is true. Burning paper money is useful for the hungry ghost road, but useless for other roads. Master Yin Guang is neither against nor in favor of this matter. Why not? Because Buddhism does not burn paper money. I don't object because it will be useful to him in case he falls into a ghost road. When someone dies, it is right to recite scriptures and Buddha for him and do good deeds for him.