How to see Feng Shui and how to deploy five lines of gossip?
In China, Feng Shui can be divided into three categories:
The first category, metaphysics, traditional humanities: knowledge category, China tradition, extensive and profound, divided into several schools, countless. Such people are scattered all over the country.
The second category, metaphysics, traditional humanities and environmental design: Some experienced designers have realized the role of geomantic omen in environmental design after long-term practice, and made a detailed exploration of China's geomantic omen theory and combined it with design. Most of these people are in Beijing and big cities.
The third category, metaphysics, combines traditional humanities with environmental design, and then blends into social science to become "new humanities": the author's geomantic theory and practice are crystallized here, emphasizing verifiability, and named it: commercial geomantic omen, and the author is also the founder.
There is no difference between these three categories, but the groups they serve are different. It is not good to elaborate on the difference between "groups" here, but one thing is certain: they are all solving various problems for specific groups, and they are all creating good feng shui.
"It's better to believe what it has than what it doesn't have" is a common view of Feng Shui at present.
Basic knowledge of Feng Shui in five lines of gossip
Eight diagrams and five elements: dry gold, Kun root soil, away from fire, shaking wood. Being a father and a mother, Kun Zhen is an elder man, an eldest daughter, a middle-aged man, a divorced woman, a young man and a girl.
Positive five elements: oriental wood, southern fire, western gold, northern water and central soil.
Three in one and five elements:
No hair, dry Jiading greedy wolf all the way; Wooden bureau.
In the afternoon, the position of Gen Bingxin is Lian Zhen; Fire station.
Has been unitary ugly, Xun Genggui is Wu Qu; Golden bureau.
Shen, Kun Renyi,, From scratch, Water Affairs Bureau.
Four longevity and five elements
Jia Mu will live in Shanghai forever. Fire always exists in the shade. Long live Geng Jin. Renshui will live forever. All left-handed and right-handed people are on the water. Wood grows in the afternoon. Ding Huo lives in Youyou forever. Here comes Jin Xin Changsheng. Gui shui lives forever. All right-handed and reverse-started are dragon theories.
Shuang Shan Wuxing
Renzi, Guichou, Genyin, Jiamao, Chen Yi, Xunji, Bingwu, Ding Wei, Shen Kun, Geng You, Xin Xu, Ganhai.
Five elements go up: Shen Yin was born for himself, and he will live up forever. Meridian tombs are flourishing, and emperors are flourishing.
The wood bureau does not support the sea as a fairy, the gold bureau supports the ugly land as a fairy, the fire bureau supports the noon yin as a fairy, and the water bureau Shen Xian. (water left hand)
The fire bureau is handed over to the wood bureau, the gold bureau to the fire bureau, the water bureau to the gold bureau, and the wood bureau to the water bureau.
In the wooden bureau, noon is a fairy; In the fire bureau, it is immortal; In the golden bureau, it is immortal; In the water conservancy bureau, he is a fairy. (About the Right Rotation of the Dragon)
The fourth game is the horse.
The Water Bureau applied for the horse in Yin, the Wood Bureau applied for the horse in Hai Mao, but the Water Bureau applied for the horse, and the Gold Bureau was ugly in Hai.
Lu Zheng Bureau
In Shanghai, in the child, in Mao, Bing Xu is at home, Ding Lu is at noon, Geng Xu is in Shen, and Xin Lu is in You.
Ten days' work:
Party A, Party B, Party C, Party D, Party E, Party B, Party G, Party A, Party B, Party C and Party B..
Twelve earthly branches
Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai
Used to represent hundreds of millions of images in the universe; And the birth and death process of things is defined as twelve stages, which is called "longevity tactic" In order to be concise and easy to understand, the book "Immortality Tactics" was replaced by "Twelve Stages". In this way, the combination of "Ten Heavenly Stems" and "Twelve Earthly Branches" with "Twelve Holy Sections" deduces the origin of the "Trinity" performance. )
Feng shui, like water and earth, is different from fire and earth in numerology. This is the only difference between the five elements of Feng Shui and numerology. Both theories are correct, but they are different because the research objects are different. Numerology takes people as the research object, and Feng Shui takes the natural environment as the research object. Feng Shui believes that soil is the mother of water, and water is hidden in the soil, which is native and is the essence of dragons. Its nature is the same as that of the earth, and its mother and son are the same.
The twelve palaces of Yin-Yang, Five Elements and Immortality reflect the basic development law of things, which is one of the theoretical roots of Yang Gong's geomantic omen. Everything in the world, from the universe to microscopic particles, is not eternal and cannot escape the fate of birth, aging, illness and death. Although matter is immortal in terms of the whole universe, there is no reason to be immortal in terms of a particular matter. From the perspective of the whole universe, it is a process in which matter and energy are constantly transformed into each other. Yang Gong's geomantic omen emphasizes the prosperity of dragons and water, which conforms to objective laws.