Comparison of the two caves in the shape of the immortal and the golden tortoise coming out of the cave (1)
In Jishan, Yuen Long, there is a famous tomb of the Deng family, called "the large immortal seat shape", which is the distant ancestor of the Deng family The tomb of Fu Xiegong, many Kanyu masters believe that Jishan Luoguan is the main acupoint. In fact, this is not the case. The main acupoint is in the shape of a "golden turtle coming out of the hole", and the acupoint is at a low point.
To put it in perspective, the giant gate of Saturn on Jishan Mountain and the “Immortal Seat”-shaped structure of Deng’s tomb seem to be right and wrong, and the entire neck is covered with guanidine. The so-called urgent matchmaking in Zhou Jingyi's "Shan Yang Zhi Mi" is also called hard guanidine. Although it is still advisable to turn the Qi on the acupoint and form the "Lingya acupoint", but when you climb the acupoint and look at it, the bright hall is full of waves and the vitality is scattered in the wind, so it is not a correct acupoint.
The positive guanidine is drawn from the giant gate of Jishan, Saturn. Its potential is soft and descends from the lower jaw. This is the so-called wide pull line in "Shanyangzhimi". The trend is trending to the right, even opening? The word is divided into gold, the so-called "no? The word can't make a dragon, and without dividing the gold, it can't produce guanidine". It has ups and downs, and the end is Wuqu Venus, with a hole of blisters underneath. The hole is in a low place, but there is no dragon and tiger sand on the left and right, and there is no In recent cases, the acupuncture points are hidden and cannot be discerned by ordinary eyes. However, there is no reason for a real dragon to make a false hole, and it vomits excess water in front of the hole, and drags the tail of the ghost behind the hole. There is a large stream crossing twenty or thirty feet in front of the hole, and two mountains on the left and right are arched in front of it. The potential is peaceful, the real acupuncture point. The tombstone on the tomb stands in the direction of Shenshan Mountain. It was rebuilt in 1978. The bell and the needle mark indicate the tomb of the Liang family's ancestors.
Looking at these two points, it is clear which one is the main node and which one is the accessory node. The Sutra of the Suspicious Dragon says: "The dragon has known that there is no doubt about it, but there are still doubtful points to worry about. Most likely, when the real dragon falls into the hole, it will first follow the empty hole closely." This is probably the case.
45 Dialectical analysis of the centipede spitting out bead-shaped acupoints in Daguling, Shangshui
The ancients said: "It is easy to find a dragon but difficult to tap acupoints." In fact, it should be said: "It is not easy to find a dragon, but it is easier to tap acupoints." Difficult." is the correct statement.
Zhang Baiyun in the Tang Dynasty once said: "After ten years of academics, I don't know the dragon's guanidine. After ten years of practicing, I don't know the secrets of Yao. After ten years of laying tombs, I can't fix the acupuncture points. After thirty years of accumulation of wisdom, After learning from a teacher for ten years, he will perfect his skills. "Just like Mr. Baiyun's intelligence and sharpness, he still knows that he has not perfected his skills after studying for thirty years, so he dare not say that he has perfected his skills." Isn't it difficult to learn from a master and learn from him respectfully, but then to master the skill in ten years? Nowadays, people plagiarize ancient texts and dabble in ancient judgments. If they are crude and knowledgeable, can they be said to have mastered their skills and deceived the world? Bullying the sky? Otherwise, how could Mr. Baiyun be so humble?
The eminent monk Thich Nhat Hanh in the early Tang Dynasty once recorded: "On the day when Emperor Xuanzong of the Tang Dynasty was in the East Palace, he made an appointment with Mr. Baiyun to hunt in the hot spring fields. He drove the horse at a gallop for about twenty miles and passed by by chance. On a mountain, I saw a new tomb. Mr. Baiyun and Shang Guan looked at it for a long time and said: "The burial site has lost its hole." The Shang said: "Why? He said to him: "Affix the dragon's head and pillow its horns, and it will disappear within three years." He met a woodcutter and asked, "Who is buried?" The woodcutter said: "In the south of the mountain, Cui Xun died and was buried." "The emperor wanted to save him, so he ordered the woodcutter to lead the way to Xunmen. His son was killed and greeted, and Gai didn't know about the East Palace. The emperor said: "They were buried in the new tomb in front of the mountain by mistake! He said, "My father's last words were to bury him here." "Shang said: "What to say? He said to him: "Affix the dragon's head and pillow its ears, and it will take ten thousand vehicles to arrive within three years." "I was surprised and said, "I'm not very good at learning. "
Liu's Zu Tan records: "Mr. Baiyun made a promise to cut off the Cui family's tomb, which was different from dragon's horns and dragon's ears. When he returned from hunting, the East Palace asked: "Which one is right or wrong, the dragon's ears or dragon's horns?" "Yue said: "What I said is wrong." Donggong said: "In terms of meaning, why do you call it Xiaoshuo?" Yue said: "Not only did I lose the method of acupuncture, but I also failed to master the method of Yao. I thought the wheel had a ghost broom on it, so it was called a ghost broom. Now that my father's fortune has been confirmed within three years, your highness is lucky enough to see that the sun on the front mountain is a ghost tail on the wheel, not a broom. Ye. Jiuyuan can be done, what do you want to learn? "Looking at this, Mr. Baiyun's words are true.
For example, in the hill behind Ping Yang Village in Ta Kwu Ling, Sheung Shui, New Territories, there is a cave named centipede-shaped bead-shaped. There are three tombs, but which one is the main cave? It should be understood carefully.
Before arriving at Pingyang Village, I looked at the mountains in the distance and saw the rising stars. Those looking for the dragon knew that the earth was fused. When it reaches the foot of the mountain, the star is Jupiter. Climb the mountain and step behind the dragon, which is a centipede joint. The hole star is in the shape of a centipede. Its momentum is relieved, there is a slight slowdown, and the yang turns into a slight dimple, but it is faintly rumbling and cannot be distinguished by the naked eye. A little lower is a piece of cowhide, and further down, a small bulge is raised, which looks like a centipede spitting out beads, which is lifelike.
However, there is no personal dragon and tiger sand, but the Houlong opens the big tent, pulls out a branch from the right, and crosses the front of the cave like a jade belt, covering the guest mountain.
Without exposing your feet, you can see that Luocheng is well-organized, the halls are wide, the sun is open, the jade belt is covered with sand, and the stream is flowing from the right to the left, and the left side is connected with the dragon water on the left. There is a beautiful array of mountains in front of the distant peaks, among which there is a prominent peak, facing the acupuncture point. Xue Xin said: "If you have no friends as good as yourself, you should seek a special mountain facing the mountain." In such a situation, it is necessary to have precise evidence to determine the location of the acupuncture point. Where.
After careful examination, I made four dialectics:
The star of the "one" acupoint is purple air wood.
The "Two" hall is wide, and the jade belt is very long. It should be pointed towards the mountain to prove the acupoint. Stand upright and look at it carefully. The most affectionate and focused place is Right point.
If the general trend of the "three" acupoint star is slightly pushed to the left, then the left is vitality and the right is death. This shows that the knot point is to the left of the purple-qi Jupiter.
"Four" The jade belt sand in front of the table is not high. The jade axe is used to pick the sand and the song says: "The high and low acupoints are used to take the needle. The high should be at the level of the eyebrows and the low should be at the heart." This is also the case for the heart.
The following conclusions can be drawn from the above four dialectics:
The star of the acupoint protrudes from the node and is slightly open, and there is the tomb of the Chen family's ancestors. The position is moderate,
Facing the mountain, you are passionate and focused. The two water bodies are close to your lap, and the mouth of the water is in the Ding position, which is the main point. The poem "Snow Mountain" says: "In the claws of a centipede, in the arms of a sleeping dog, there is a way to cut out all these evil shapes." The ancestral tomb of the Chen family is exactly inside the claws of a centipede.
On the right side of B, a few feet lower, there is an old grave. The tombstone is engraved with the words "centipede spitting out beads". People with simple knowledge
see this stele and often mistakenly use the meaning, thinking that it is the correct acupoint. Little did they know that when I stood in front of the tomb, I felt that the tall peak in front of me was looking to the left. The structure of the hall was not very straight. The sand on the jade belt was slanted to one side, and the right shoulder was slightly exposed to the wind. It was not a straight acupoint.
The cave below B has a magnificent structure, which is Chen's tomb. The top of the tomb is a small round mound, which looks like a bead. In fact,
it is a centipede-shaped bead in the main cave. , the cemetery is near the edge of the field, it is degassed, and it is even more undesirable. The tomb is erected in the Geng direction of Jiashan Mountain, and the old owner of Chen Wanchang silver number, Chen Bingnan, was buried here in the sixth year of the Zhongyuan Dynasty. Although there is no reputation, there is no blame.
46 The Flying Dragon in the Sky (Feng Yizheng)
A reader submitted an article of "Feng Shui Random Talk" and asked about the good or bad luck of the Qian hexagram's moving lines. According to the original author: "The movement of the third line of the Qian hexagram is Lu, and the movement of the upper line is the Yuan hexagram. This movement of the three upper lines and the two upper lines of the Qian hexagram is the most auspicious."
According to the Yi hexagram, the Qian hexagram is the most unlucky. The upper line, "The nine high dragons are insulting and the disaster of poverty." The second is the third line. It is said in the Book of Changes: "Three and five have the same merit but are in different positions. Three are more evil, and five are more merit." The three lines of the Lu hexagram "Walking on the tail of a tiger will bring bad luck to others." The line above the hexagram "No sign will always bring bad luck."
Everyone who has read the Book of Changes will know whether it is right or not.
We know very well: The most auspicious line of Qian hexagram is five, two and two, and the most unlucky is the top, three and two. We might as well explain the content of the two and five lines: "The flying dragon is in the sky in the ninth and fifth stems, and the dragon is in the fields in the ninth and second stems." The five lines in the Qian hexagram are the fire and heaven, and the two lines are the same people in the sky and fire. Everyone knows the good omen."
The above analysis does not list the most auspicious lines of the Qian hexagram, but considers the most auspicious lines to be the most auspicious. Is this the author's "secret tradition" or his own invention? Maybe he will be proud of his work.
But if you use the positioning of Yangzhai, you may not see the benefits before you see the harm. As the saying goes: "Feng Shui can kill people"! It's not without cause. Just judging the good or bad luck of the lines moved by the above-mentioned master, and moving it to a residence to judge the feng shui of the Yangzhai, wouldn't it mean that many people would die?
Generally speaking, in Yangzhai Feng Shui, even if you violate the evil prescription, it will still not cause death. However, if you mistakenly activate the evil hexagram and use the hexagram energy incorrectly, the consequences will be unimaginable.
The owner of the restaurant according to the above:
The extracted lines of the Jin hexagram are changed to the image, the three lines of the stem are changed into Tianze Lu, the four lines of the inner hexagram are converted to gold, and the stem of the outer hexagram is Nine belongs to gold, two golds are in harmony, and combined with four and nine are the birth numbers of friends, the main property will be prosperous, the descendants will be smart, the women will be beautiful, there will be many sons from concubines, the eldest house and the third house will be more prosperous. The male's destiny is in the Qian hexagram, and the female's destiny is in the hexagram. When it meets the hexagram, it's Youchou, and Shen Zichen will be under the shadow every year.
The upper line of Qianbian is Zetianzhuang. The nine stems of the inner hexagram belong to gold, and the four of the outer hexagrams belong to gold. The two golds are in harmony, and the four and nines are combined into the generated number. The main family is harmonious. People and wealth will be prosperous, and scholars and scholars will be born. Four sons will be born and they will become famous. But the second best thing is to spoil a concubine and be in charge of a house, and to prefer a young woman.
If we talk about it in terms of the Book of Changes, ninety-three, a gentleman works hard all day long, and is vigilant at night, severe, and guilty. Yao changes
The hexagram's shoes and the lower hexagram change and change, which is healthy and happy, so there is no blame.
Shangjiu, a strong dragon is an insult, and the surplus cannot last long. The value of the hexagram Yao changes, the upper hexagram changes to the right, the Yang should be at the fifth place, and now it is at the top, so it is called surplus, and the overest position is out of position, so it cannot last long. The Sixth Luck of the Middle Yuan Dynasty will prevail, and the Seventh Luck of the Lower Yuan Dynasty will take its place.
Feng Yi rightly said that the most auspicious line of the Qian hexagram is five, two or two, and the most unlucky is the top, three or two. If you only know its correctness but don't know its changes, you can't use it to predict changes. How can you use it to divide the golden hexagrams in Kanyu scholarship?
Qian hexagram changes the two lines into the same person as heaven and fire, the inner hexagram is fire, the outer hexagram is gold, fire comes to overcome gold, the inner hexagram overcomes the outer hexagram, the Lord is afraid of the inside, which is not good for the old man, and the middle girl is in case of childbirth difficulties. If you have a long house, your grandson will be unlucky.
The five lines of the Qian hexagram are transformed into the Fire Heaven. The inner hexagram is gold, and the outer hexagram is fire. Metal is defeated by fire. The master hurts the old man first, then the middle-aged woman. The fire robbers the official, and suffers from eye disease. There is also blood, henpeck and loss of money.
Knowing this, you will know that the golden hexagram used in Kanyu scholarship is mainly that the inner hexagram and the outer hexagram are happy to interact with each other. Especially the numbers that are generated and the numbers that are combined into ten. However, if the couple in the hexagram is a good match, they should not restrain each other. For example, if water and fire are both harmonious, but fire and water are not harmonious, it is a good match for a man and a woman, and the number of ten is the same. However, as time goes by, there will be the problem of restraining the wife.
Explanation of the four subjects in Luantou 47
In Kanyu scholarship, the study of Luantou is divided into four subjects. They are dragons, caves, sand, and water.
Dragon: This is how ancient Chinese scholars described the continuous ups and downs of the mountain. It is said to be like a wandering dragon, and it is also said to be a divine dragon that sees its head but not its tail. The song "Looking for the Dragon with the Jade Axe" goes: "To find a dragon, you must know its movement and stop first. When it comes, separates and joins, don't faint. The wings of the wind are not really falling. Reiner the horse and cross the bow to know the stop.", but in addition to detailed observation and identification of Shan Guan's movements In addition to stopping, it is also necessary to distinguish between "righteousness" and "conformity", whether there is "opening the account" and "crossing the gorge", as well as the "strong" and "weak" of the mountain, the "righteousness" and "deviation" of the guanidine, The "smooth" and "reverse" trend. The more important thing is to know the stars. If you don't know the stars, you will have no way of knowing the "square", "round", "curved" and "point" of the mountain. It is modeled on the formal or combined form of the five stars, and the transformation of the nine stars.
50 On the use of the three-in-one disk and the hexagram disk
The tool used by the Kanyu family to see the two houses of Yin and Yang is called the compass. The explanation is: "Luo means all-encompassing, and Jing means the latitude and longitude of heaven and earth." ．”
But there is not one person in a thousand who knows how to interpret the compass and is good at using it.
If scholars want to understand the use of the compass, they must first understand the structure of the compass. The compass disk is round, with a diameter of one and three turns. For example, the diameter is ten inches and the circumference is thirty inches. This is a variation of an equilateral triangle.
The area of ??a circle is four equilateral triangles. The diameter of each triangle is 90 degrees. Four ninety degrees are 360 ??degrees. This is 90 degrees from the north and south points to the east and west points. The compass used by Kanyu's family is equipped with eight trigrams for each direction, one hexagram for three directions, four dimensions, eight stems, and twelve branches. The north is Renzigui, the northeast is Chougenyin, the east is Jiamaoyi, the southeast is Chenxunsi, the south is Bingwuding, the southwest is Weikunshen, the west is Gengyouxin, and the northwest is Xuqianhai. Place the magnetic needle in the center of the compass disk. Where the needle points, Ziwu, Maoyou and Qiankun are the four corners, and Qiankun, Genxun are the four corners.
The compasses commonly used by Kanyu families can be divided into three-height disks and hexagram disks. The Sanhe Pan is also called Yang Pan, and the Gua Pan is also called Jiang Pan. However, the Kanyu family of the Jiang family refused to call the Sanhe Pan "Yang Pan" because Jiang Dahong regarded Yang Junsong as his master and tried to dispel the Sanhe Pan as a fake technique. In fact, before the Qing Dynasty, the compass used by Kanyu households was a three-piece compass. I bought a compass made in the Ming Dynasty fifty years ago (around 1930). It only had two compasses: a straight needle and a sewing needle. It can be seen that what is now generally called Zhongzhen Renpan was added by people in the early Qing Dynasty. The so-called three needles and three pans are the straight needles on the ground, the sewing needles on the sky, and the middle needles on the human plate.
When Sanhe family looks at the mountain, there is a saying that the land is upright, the sky is receiving water, and the people are removing sand. It is said that the three plates are used simultaneously. This is an imposition of accommodation, and there is no way to use it. In fact, the large human plate can be cut off and used. Regardless of the vertical direction and the purpose of absorbing sand and water, use the ground plate needle for the forward direction and the sky plate stitch needle for both directions. In terms of Xuankong theory, the positive direction is the lower hexagram, and the concurrent direction is the rising star, that's all.
The twenty-four positions in the triad plate are divided into yin and yang, which is different from the hexagram plate. The Sanhe family is divided into yin and yang, which comes from the Najia Sanhe
,
This is Ganajia, Kunnayi, Kannaguishenchen, Linarenyinxu, and the twelve are Yang.
Gen Na Bing, Xun Na Xin, Zhen Na Geng Haiwei, Du Na Ding Si Chou, the twelve positions are Yin.
The Yang dragon releases Yang water in the Yang direction, and the Yin dragon releases Yin water in the Yin direction. This is called purifying Yin and purifying Yang.
The twenty-four positions in the hexagram plate are divided into yin and yang, which are unified by the heaven, human and earth elements.
Qiankun Genxun is Yang, Ziwu Maoyou is Yin, belonging to Tianyuan.
Yixin Dinggui is yin, Yinshensihai is yang, belonging to the human element.
Jia Geng Bing Ren is yang, Chen Xu Chou is not yin, it belongs to the earth element.
It is an indisputable fact that the creation of the Trigram Pan was earlier than the Trigram Pan. Sanhe is a triangular ray of light, like a tree born in Hai, prosperous in Mao, and buried in Wei. Its meaning comes from the astronomical training of Huainanzi by Liu An of the Western Han Dynasty. That is to say, the method of giving birth to children eight days apart is the law of giving birth to children from each other. Shen Kuo's Mengxi Bi Tan said: "The method of Nayin is to marry wives of the same type and have children eight years apart. This is the law of Lu and Lu. The five elements are first Zhong and then Meng, and Meng then Ji."
For example, Huang Zhong's "Zi Zi" "Marry the same kind of big Lu "Chou" as your wife, and eight years apart, "Shen" will be your son. Yi Ze "Shen" married the same kind of Nanlu "You" as his wife, and his aunt Xian "Chen" eight lives away as his son. Therefore, Xian Chen married Zhong Lu "Si" of the same kind as his wife, and Huang Zhong "Zi" eight lives away as his son.
It is related to the order of the innate eight trigrams, Qian one, Dui two, Li three, Zhen four, Xun five, Kan six, Gen seven and Kun eight. The universe is opposite to get one eight. , Duigen is opposite to get twenty-seven, Kanli is opposite to get three-six, Zhenxun is opposite to get four-five, and when combined, it becomes nine numbers, which is the meaning of ninety-nine.
For example, ugliness is born, ugliness is born, unitary is born, unitary is born, ugliness is born again, and the cycle continues. That is what the preface to the green pouch says: The three-united pearl is priceless, and it is used for water absorption. It is not a problem to be prosperous when it comes to the tomb, or when it is prosperous in the next life. However, if the number of heavenly stems combined with thirty-nine is suitable to sit on the heavenly stems, and if the number of earthly branches combined with thirty-nine, the number of earthly branches should be placed on the earthly branches, then it will be qualified, otherwise the stems and branches will be mixed.
Cai, so it is diagonally straight and all four directions are fifteen, and the sum total is forty and five, which is the number of nine and five. The order of operation, the position of treatment, the cycle of advance and retreat, criss-crossing, the total It is nothing more than multiplication and division, so it is said that the origin of multiplication and division comes from Luo Shusheng. ”
From this point of view, Chinese arithmetic and Western mathematics have the same origin. It is not scientific to say that the Chinese principle of yin and yang and the five elements are restrained. This is a superficial view. Its methods are not studied, and its uses are not understood. How many people in modern China who study mathematics can read Kangxi's "Jingyun of Mathematics"? It is no wonder that Chinese mathematics is despised by those who study Western learning? , What a pity!
53 On the Key to Yin and Yang in Geography
There are thousands of volumes of geography books, but in summary, there are only two words: Yin and Yang. There are hundreds of volumes of ancient geography, and the meaning is between the two words Yin and Yang. If you understand the wonders of Yin and Yang, you are worthy of being an immortal in the world. The water is originally yang, and the mountain is yin. There are two types of yang in movement and stillness. For example, the husband's yin is like a woman. The husband is responsible for giving and the wife is responsible for taking care of it. If the woman does not take care of it, she will end up infertile. If there is no water in the mountain, the Qi cannot be contained. When a couple has sex, pregnancy begins. When mountains and rivers meet, the true energy gathers, and the movement and stillness of the cover are the root of each other. There is yang and yang in the yin. If the mountains fly and the water moves away, the two qi will not interact with each other. ”
High mountains are yin, and flat land is yang. Therefore, the high mountains use a concave shape to transform yang into noble, and the flat ocean uses a convex shape to transform yin into strange. The posture is like raising the palm to be yang, and the posture is like extending the palm to be yin. , the shape of the socket is yang, and the mastoid process is yin. Therefore, the smooth and slow veins must be the socket forceps, the dragon on the sword spine, and the mastoid process.
The ancients said in the song of identifying acupoints: "Golden Suspension". Open a skewer to get water. If there is no corner of the nest, soak it in water. If the corner of the nest is not clear, hard surface will invade. Jupiter is taken from the joints. If there are no joints, the soft part of the skin will be skewered. It is strange that the straight wood has an opening. There is no doubt that the real hole is there. To make a Mars hole, soil must be put into the hole. It turns out that it needs to be milky soil. Without soil, it is difficult to cut the tip of the skewer, so the best way is to cut it. It is not suitable to go into water caves for water accommodation. The people who go down will gradually disappear. So we can find the root cause from the golden top, and we should have children and grandchildren. It is not suitable to see Yin again in the Yin soil. When making acupuncture points, you must look for the gold in the belly. If it suddenly returns to the corner and falls, you can make it only if the gold flows out. ”
The shape of the knot points is nothing more than the four grids of the outer socket, the pincer, the breast, and the protrusion. Only when the yin and yang intersect can they be integrated. Therefore, there are protrusions in the fossa point, bubbles in the pincer point, and concavities in the breast point. , there are dimples in protruding holes. Look for caves in high mountains, and find piles on flat ground. The song of Ribbon Tusu says: "When you enter a hole, the stars are like covering a pot, and the opening of the covering pot creates a nest. Could it be that the anode and yin are growing, so the lines are like the surface of a finger?" The stars in the knotted holes have mouths, and there will be piles in the lips. Could it be that the yin and yang are born, and the earth in the middle is like a cup. "
Zhu Pulse Fu Yun: "There is yang in yin, and yin in yang. Look at the formation in the acupuncture point and you will be ridiculed." There is a cave in the protrusion, and there is a protrusion in the cave. How is the astral body sleeping and sitting? "It is nothing more than the transformation of yin and yang into qi, and it is a true knot. If there is only one yang and one yin, and there is no distinction between hardness and softness, or if it is neither yin nor yang and the situation is messy, the burial will be like one with a little difference, and disaster will come one after another. The ancients said that "pure yin is buried Pure Yin Jue, Pure Yang Buried Pure Yang Jue. "It is also said that "Jupiter is afraid of being in the head acupoint, and it will fight against evil spirits. It is strange that it sticks to or leans on the acupoint. You should know if it escapes. "It is also said that "Don't lower the head of the gun, and don't cut off the tail of the rat." "That's what it means.