1. Translation of the classical Chinese text Jie Xie, courtesy name Shaolian, written by Ye Fuxiu, a Jinan poet, prefect of Wei Langxie and governor of Liangzhou,
Xie Xie, courtesy name Shaolian, author of Jinan People too.
My father, Xiu, was the governor of Wei Langxie and the governor of Liangzhou. His performance was ranked first in the world. Emperor Wu accepted Zen and was granted the title of Marquis of Liang Zou. His courtesy name was Shaolian. He was a famous person in Jinan.
His father Xie Xiu was the prefect of Langya and the governor of Liangzhou in the Wei Dynasty, and his examination scores were the best in the world. After Emperor Wu of Wei accepted the throne and ascended the throne, he was named the Marquis of Liang Zou. His two younger brothers, Jie and Yu, had a good reputation. When the reputation was good, Xun Xu's sect was strong and powerful, but the government and the public were afraid.
"Xu also said: "I and your ancestors were friendly to you." Xie said: "I will not follow the teachings left by your ancestors.
If you were friendly to your ancestors, I would have mourned you in the past. , I should write down and ask. I dare not accept the teachings of kindness.
"Xunxu's son said to Brother Jie, "I am friends with you, you should. Salute to my father." Xun Xu also said, "I have a very good relationship with your father." When you die, you should write a book and ask. I dare not admit that I have made friends with my father." Xu and his son were greatly ashamed. Xun, Xu and his son were very ashamed, and their relationship was praised by the world. 2. Translation of "Jin Shu. Biography of Jie Xie"
"Jin Shu Biography No. 30" Jie Xie (brothers marry and educate younger brothers) Sun Qi Meng Guan Qianxiu Miao Bo (from his younger brother Yin) Huangfu Chongzhang He assisted Li Han, Zhang Fang, Yan Ding, Suo Jing (Zi Wei) and Jia Tie, whose courtesy name was Shaolian. He was also a native of Jinan.
My father, Xiu, was the governor of Wei Langxie and the governor of Liangzhou. His performance was ranked first in the world. Emperor Wu accepted Zen and was granted the title of Marquis of Zou of Liang.
He married, educated and cleansed himself with his second brother, which earned him a great reputation. At that time, Xunxu's sect was strong and powerful, and the government and the public were afraid of it.
Xu Zhuzi said to Xi and others: "I am friends with you, so you should pay homage to my father." Xu also said: "I and you will first make you friendly."
Xie said: "I will not follow the teachings left by my ancestors. If my father was kind to my ancestors, and I was sad in the past, I should write down a letter and ask.
I dare not inherit the teachings of my ancestors." Xu father and son were greatly ashamed. The most powerful in the world.
→→ Jie Xie, named Shaolian, is a famous person in Jinan. His father Jie Xiu was the prefect of Langya and the governor of Liangzhou in the Wei Dynasty, and his examination scores were the best in the world.
After Emperor Wu of Wei accepted Zen and ascended the throne, he was named Marquis of Liang Zou. Jie Xi and his two younger brothers Jie Jie and Jie Yu all attached great importance to keeping themselves clean and enjoyed a good reputation at the time.
At that time, Xun Xu's family was very powerful, and officials in both the government and the public were afraid of him. Xun Xu's son said to brother Jie Xi: "You and I are friends, you should salute my father."
Xun Xu also said: "I have a good relationship with your father." Jie Xi replied He said: "I did not receive my father's last words.
If you were on good terms with my father, you should have written a book and asked when my father passed away. I dare not admit that you were on good terms with my father."
Xun Xu and his son were very ashamed, and their solution was praised by the world. Later, he was established as a public servant, Li Zhongshu Huangmen Shilang, Sanqi Changshi, Yuzhou Governor, moved to Shangshu, and became the Yongzhou Governor, General Yang Lie, Xirong Colonel, and Jiejie.
Hui Di Qiang rebelled and challenged the general Zhao Wanglun. Sun Xiu, a sycophant in Lun's credit, competed with the faction for military affairs, and even showed off.
The imperial court knew that the system was upright and unyielding, and Zhao Lun returned. He wanted to kill Xiu in order to thank Di Qiang, but he refused.
Lun and Xiu Zhi were dismissed from office, returned to their positions in white clothes, and closed the door to guard themselves. When Zhang Hua and Pei Yuzhi were executed, Lun and Xiu became brothers with regret.
When Liang Wang Xun rescued the others, Lun said angrily: "I saw crabs in the water and I hated them. How much more is this man's brother despising me! This is tolerable, but who can't be tolerated!" Xun fought bitterly. Unable to do so, he harmed him and killed his wife. →→ Later, Jie Xi was conscripted and awarded the position of Shishi (divided into Cao's administration) of the government. He successively served as the Minister of Huangmen of Zhongshu, the Changshi of Sanqi, and the governor of Yuzhou.
He was promoted to Shangshu and was promoted to the governor of Yongzhou, General Yanglie, Colonel of Xirong, and Jiejie. Coincidentally, the Di and Qiang rebelled, and Jie Xie joined forces with Sima Lun, King of Zhao, the general who conquered the West, to conquer him.
King Zhao Sima Lun trusted the flattering Sun Xiu very much, so he and Jie Xie competed over military affairs and each went to court to petition. The imperial court knew that Jie Xie was the man who upheld justice unyieldingly, so he recalled King Zhao Sima Lun.
Jie Xi advocated killing Sun Xiu to appease the Diqiang people, but Zhao Wang Sima Lun and Sun Xiu (not sure whether the subject is them) did not agree. Zhao Wang Sima Lun and Sun Xiu framed Xie Xie, and Xie Xie was dismissed from his official position. He returned to his own mansion in civilian clothes and stayed behind closed doors.
When Zhang Hua and Pei Yu were killed, Zhao Wang Sima Lun and Sun Xiu captured Jie Xie and others on the grounds of past grudges (more appropriately translated as grudges). Liang Wang Sima Wei intended to rescue Jie Xie and others. Zhao Wang Sima Lun said angrily: "I am eager for revenge and hate them very much. Besides, this person's brother also looks down on me. If this can be tolerated, what else can't be tolerated?" You can't tolerate it!" Liang Wang Sima Wei fought with him but failed. After that, Sima Lun killed Jie Xie, his younger brother Jie Jie and their families.
When the King of Later Qi rebelled, Pei and Jie were the leaders. Lun and Xiu were both executed, and the emperor said: "The ministers heard that the prosperity was weak and continued, the high government of the Holy Lord; denouncing the evil and promoting the good, this is the beautiful talk of the Spring and Autumn Annals."
Therefore, King Wu Feng Bigan's tomb , the Lu of Shang Rong is connected with the reason of sincerity and brightness. Sun Xiu rebelled against the rebellion, destroyed the country of Zhu Ming, killed the ministers with bones and bones, killed the royal family, and wreaked violence. /p>
As for Zhang Hua and Pei Yu, each of them was killed because of their fear, and they were killed together as a lamb. Ouyang Jian and others died innocently, and the people took pity on them. Bu Weixin had a clear mandate, but these people were not favored.
In the past, Luan was sent to Zaoli, and the "Spring and Autumn Annals" were about him. Assassination. The ministers are dedicated to their duties and are sincere in offering sacrifices.
If it is in accordance with the holy will, the officials can discuss it with each other. Illness, innocent killing, injustice and pain are too great.
As the Great Sima said, it is a great kindness to make the innocent soul clear and clear. Dr. Guanglu changed the burial and added hanging sacrifices.
→→ Later (actually the following year) when Qi King Sima Juan rebelled (conquering Zhao King Sima Lun who had usurped the throne and proclaimed himself emperor), the incident of Pei Yu's reconciliation was the biggest injustice (the first injustice). After King Sima Lun and Sun Xiu of Zhao were killed, King Sima Juan of Qi reported: "..."
Bazuo (eight types of senior officials of the central government in the feudal era) discussed and thought that " Xie Xie and others were honest and fair, but they were killed by traitors without any guilt. Their injustice was already very serious. They obeyed the instructions of the Grand Sima to demonstrate their integrity, and their deeds should be publicly told so that their lives could be saved. It is a kindness to them that the innocent souls can rest in peace."
In the second year of Yongning, he was promoted to Dr. Guanglu, and he was reburied and offered additional condolences. The name of the knot is Shulian, and Shao is as famous as Xie.
He was appointed as a minister in the Duke's Mansion, and moved to the Huangmen Chamber of Commerce. He served as Sanqi Changli, governor of Yuzhou, prefect of Wei County, and censor Zhongcheng. At that time, Sun Xiu was in trouble in Guanzhong and formed a knot in the capital. He sat down (convicted) to discuss whether Xiu should be punished for his crime, and Xiu was regretful for this.
When the tie is killed, the knot is also killed. The daughter of the Pei family was to get married tomorrow, but misfortune arose. The Pei family wanted to live in the house, but the daughter said, "If the family is like this, why should I live?" She also sat to death.
The imperial court then discussed reforming the old system. Women would not sit down, so they had to start marrying women. Later, he was given to Dr. Jie Guanglu, who reburied him and added hanging sacrifices.
→→Jie Jie’s character Shulian was as famous as Jie Xie when he was young. He was also recruited to the position of Shishi (divided into Cao administration) of the government. He was promoted to Huangmen Shilang many times and served as Sanqi Changtan, Yuzhou governor, Weijun prefect, and Yushi Zhongcheng.
At that time, Sun Xiu was causing rebellion in Guanzhong, and the knot was resolved in Kyoto. They discussed and decided that Sun Xiu should be killed, and Sun Xiu felt resentful because of this. When Xie Xie was killed, Xie Jie was also killed.
His daughter married Mr. Pei. Tomorrow was the wedding day. At this time, such a disaster happened. Mr. Pei wanted her to live. The daughter said: "My family is already like this." , what am I still alive for? 3. What does the word "strong" and "shao" mean in classical Chinese?
The ancient Chinese meaning of "strong"
qiáng
① (Crossbow) Hard and powerful. "The Battle of Chibi": "~The final force of the crossbow cannot penetrate Lu's silk. ”
②Generally refers to strong and powerful.
"Encouragement to Learning": "The earthworm has no claws and teeth, only the muscles and bones."
③Powerful; strong. "Chen Qing Biao": "There is no expected merit and close relatives on the outside, and there is no child five feet away from the door." Another strong person. "The Matter of Qi Huan and Jin Wen": "Weak and solid cannot be defeated~."
④ Strengthen; strengthen. Li Si's "Remonstrance and Repulsion of Guests": "~Gongshi, Du private door."
⑤Strong; domineering. "Zhou Chu": "When Zhou Chu was young, he was fierce and chivalrous, and was a trouble for the village."
⑥ Better than; stronger than.... Su Shi's "Book of Emperor Shenzong": "Xuanzong took over Yan and Zhao, restored He and Huang, and was as powerful as Xian and Wu." He was also strong in...; stronger than. "The Biography of Qu Yuan": "Bowen~Zhi."
⑦ Remaining; surplus. "Mulan Poetry": "Twelve rounds of service will reward you with hundreds of thousands~."
qiǎng
① Force. "Promoting Weaving": "The young man is strong~."
②Force. "The Biography of Lian Po and Lin Xiangru": "The King of Qin can't take it away."
③ Reluctantly. "Huang Sheng's Theory of Borrowing Books": "If it is not the wife's thing, but it is fake, you must worry about being forced to take it."
④ Try your best; try your best. "The Queen Mother of Zhao": "The Queen Mother refused, so the minister ~ remonstrated."
jiàng
Stubborn; tough and unyielding. "Book with Chen Bo": "Only Beidi's ambitions are to dig between ~ Shasai."
He died of strong health and died of an unexpected death.
A powerful family, a powerful family.
Forcing people to become officials. He reluctantly got up.
The ancient Chinese description of less
shǎo
①The quantity is small; not many. "What a few people do to a country": "If the people of neighboring countries do not add~, the people of a few people will not increase."
② Lack of shortages. "The Song of Thatched Cottage Broken by the Autumn Wind": "Since I have been in a state of confusion and sleep, I have been wet for a long night."
③Look down; take lightly. "Looking at the Ocean and Sighing": "I have heard that Zhongni despises Boyi's meaning after hearing it, and I don't believe it." He also regarded... as a young man; despised him. "Afterword": "I dare not rush to the north~my country."
④Slightly; slightly. "The Empress Dowager Zhao of Touching the Dragon": "~It makes you addicted to food and harmonizes your body."
⑤ A few moments; a while. "Chibi Fu": "~ Yan, the moon rises above the east mountain."
shào
①Young; young. "Chen She's Family": "When Chen She~, he tried to farm with servants."
②Young people; young people. "The Master Said": "That's why there is no nobleness, no lowliness, no growth, no ~."
③The last one. "Touch the Dragon and Talk about the Queen Mother of Zhao": "The husband also loves and pities his son?" 4. What is reburial
Reburial is also called bone picking, and it is an old funeral custom of the Han people and some ethnic minorities.
Relocation after burial is called reburial. In ancient times, burials were re-buried either to honor a person, to honor someone who was demoted, or to be buried together because of the desire.
There are generally two reasons for reburial: one is because the family is not prosperous and the feng shui is not good, so they find a new location; the other is to move back to their hometown for burial. After a person dies and is buried, if the deceased's descendants have poor career prospects or suffer from frequent epidemics, the bereaved family will think that it was due to the poor burial location.
Some people ask Yin Yang Sheng or Kan Yu masters to help choose another cemetery and bury the coffin in another place where "Feng Shui is suitable for cultivating" or "Stems and Branches are suitable for avoiding". When re-burial, notification should be made to the temple first, then to the tomb, and then to the temple after the burial.
The memorial ceremony is the same as the funeral. The difference is that during the reburial, only memorials are held but no tears are made.
Due to the passage of time, the coffin and corpse had rotted away when they were reburied, so it was also called bone picking. During the reburial, the filial son digs the grave, and when the coffin is opened, it is covered with cloth to prevent the bones from seeing the sky.
The order of picking up bones is male left and female right. The bones are placed in small wooden coffins, and some are buried in pottery.
In ancient times, it also referred to the reburial of the deceased due to the collapse of the tomb or incomplete burial. "Zuo Zhuan? Yin Gong Year": "When Hui Gong passed away, there was a Song Dynasty teacher and a young prince. There was no way to bury him, so he was reburied."
The ceremony of the reburial was slightly the same as that of the first burial. Make up for what is not prepared. . 5. Classical Chinese translation and interpretation of words
Destroy the seedlings
Interpretation of words:
① Selected from "Mencius". ②Min: It means "compassion", worry, worry.
③The one who pulls (y4): the person who lifts it up. ④Mang Mangran: looking dizzy from fatigue. ⑤ His people: This refers to the people in his family. ⑥Sick: Extremely tired. ⑦Yu: Me. ⑧Trend: Walk quickly. ⑨槁(g3o): wither, dry up. Yun: hoeing. Feitu: Not only. Disciple, just.
Translation:
Once upon a time, there was a man in the Song Dynasty who was worried that the seedlings in his field would grow too slowly, so he uprooted them one by one. He returned home exhausted and groggy, and told his family: "I was exhausted today. I helped the seedlings grow taller all of a sudden!"
His son hurried to the field. I went to look and saw that all the seedlings were dead.
Ye Gong loves dragons
Interpretation:
Hook - the hook on the belt. The hook is used to write a dragon and the finger is drawn on the hook.
Chisel - Tongjue, wine utensils
Carving - carving patterns
Also - - Turn around through "Xuan"
Husband - pronoun, that, those
Translation: In the Spring and Autumn Period, Chu State Shen Zhuliang called himself "Ye Gong". It is said that Mr. Ye was obsessed with dragons. The beams, columns, doors and windows of his home were all carved with dragons, and there were also dragons painted on the walls.
In this way, Ye Gong's reputation for loving dragons spread among people. The real dragon in the sky. I heard that there was such a Lord Ye in the world and loved it so much. I was very moved and decided to go to Ye Gong's house to express my gratitude to him. People may think how happy Ye Gong would be when he saw the real dragon. In fact, when Mr. Ye saw the real dragon, he was frightened and ran away quickly. From then on, people understood that what Mr. Ye was interested in was not real dragons, but things that looked like dragons but were not dragons.
Self-contradictory
Interpretation:
①鬻(yù)——Sell.
②Praise - praise.
③Fall - break through. Here it means to pierce.
④ Or - some people say.
5 Mo——No No
6 Should——Answer
7 Or——Someone
8 “Reputation said” of: pronoun, referring to shield
9. of “my spear is sharp”: classical Chinese particle, meaningless
10. of “my shield is strong”: same as above
p>11 Jian - solid
12 To - use 6. "Shuowen Jiezi Note" classical Chinese translation
Internal.
Note below
The popular version is incorrect. Treat it as internal talk. The original version of Masha in the Song Dynasty is called Roujiao, and there is also a version called Zuoerjiao, both of which contain typos.
Rubu said: 内 means entering. Enter, meaning inside. However, in the middle, it is a word that is different from the outside, a word that is different from the partial, and it is also a word that expresses appropriate meaning. If interpreted internally, the meaning of this word when pronounced in Ping or Qu sounds is summarized. Xu Shen uses "harmony" as "sing harmony" and "harmony" as harmony. Neither "harmony" or "harmony" means harmony. "Zhou Li" "lost" means gain and loss.
From the mouth丨, it connects the lower part and the upper part.
Notes below
Expressions that are understood in Chinese characters must be spoken. Accent circumference. Wei Hong said: "Zhong (here, Zhouwen) characters come from Bu and Zhong." It is obvious that the Chinese characters do not come from the mouth. Most people say it comes from the mouth, which is wrong.
Xia Shang Tong refers to the vertical line in the middle, which either rises or extends downward, all leading to the entrance.
The sound is Zhi Gongqie.
In Jiubu.