I ching! ! Seek guidance from people who understand the Book of Changes. Thank you.

Sixty five. Huang Shang Yuanji. Xiangyue. Huang Shang Yuanji. Moon Jae in also. Shang Liu. Dragons fight in the wild. Their blood is mysterious yellow. Xiangyue. Dragons fight in the wild. Their way is very poor. Use six. Li Yongzhen. Xiangyue. Use six. Yongzhen. End with a big one. Tunshang. Xia was surprised. Yue. Yunleitun. Gentleman economy. Meng Geng. Summer. Constant. Robber, I beg Meng Tong. Meng Tong begged me. Early warning. Repeated blasphemy. Don't blame. Li Zhen. "Xun" cloud: Meng. There is danger under the mountain. The danger has stopped. To be on the threshold, to be down-to-earth, to be blessed, to be fair and sincere, and to benefit all rivers. According to you, it is necessary, risky, strong and not trapped. Its meaning is not to be poor. There must be blessings, fairness and sincerity, and it must be beneficial to all rivers. I just took a risk. This is a health problem. Litigation is lucky. Just arrived, it was successful. In the end, it was intense. The lawsuit cannot be completed. Nice to meet you, your honor. It is also not conducive to the participation of Dachuan. When you enter the Yu Garden, there is a cloud in the image: Tianshui violates the rules. Litigation. A gentleman seeks a teacher by doing things. Shang Kun, Xia Kan. Xiang says: There is water underground. Teachers and gentlemen can accommodate people and livestock. It is better than On the Ridge, Xia Kunji, Yuanyong Town and No Complaints. If you are restless, your husband will be fierce. "Xun" said, "Compared with Fu". It is not only the earliest civilized classics, but also has an important influence on Taoism, Confucianism, Chinese medicine, writing, mathematics, philosophy and folk culture in China. The Book of Changes is a manual coding system. It consists of eight diagrams, sixty-four hexagrams and three hundred and eighty-four hexagrams, and is coded by yin and yang. It is described in words with hexagrams. It has a strict and perfect mathematical structure of internal code. It is the symbol system with the strongest rank and the most rigorous structure in ancient civilization, and it is also the earliest example of using system theory. The openness and compatibility of Yijing set an example for the application of system theory in later generations. The coding of Yijing follows the strict laws of similarity, correspondence, correlation and relativity, and simulates the development and evolution of all things in the universe with simple hexagrams to find the relationship between things. Compared with the modern science of concrete connection, it is a brand-new field, and its mystery is still worthy of further study. The Yin-Yang theory encoded in the Book of Changes, its extreme change law and the thought of "Eight Diagrams in Days" have a far-reaching influence on Taoism, which is the ideological basis of Taoism and regarded as "one of San Xuan" by Taoism. The Book of Changes is also an important source of Confucian thoughts such as the golden mean, benevolence and righteousness, courtesy, wisdom and faith, the three cardinal guides and the five permanents, and is regarded as the "head of the group classics" by Confucianism. Yin-yang theory in Yijing is the basis of Yin-yang theory in traditional Chinese medicine. The idea of real-time positioning and keeping pace with the times in Yijing has a vital influence on Chinese medicine, and the treatment principle of "one person, one side, treating diseases" all comes from this. At the same time, it has an important influence on the formation of six evils, such as meridian circulation, eight categories of syndrome differentiation, wind, cold, summer, dampness and dryness of fire. Huangdi Neijing, a classic work of traditional Chinese medicine, is greatly influenced by Yijing. Shennong's Classic of Materia Medica in the Eastern Han Dynasty used the concept of gossip to take pictures, and made clear the principle of using traditional Chinese medicine. Zhang Zhongjing's Treatise on Febrile Diseases developed the theory of Yin and Yang and Taiji into the theory of six meridians, established the principle of syndrome differentiation of six meridians and laid the foundation for clinical medicine. The Book of Changes has a direct influence on military theory. In Song Dynasty, Wang Yinglin said in Zi Zhi Tong Jian: "Gai Yi is a book, and the art of war is well prepared." Sixty-four hexagrams of the Book of Changes are suitable for the choice of war maneuver strategy. Famous military strategists in history, such as Sun Bin, Wuqi, Zhuge Liang, were all deployed according to the principles of the Book of Changes. The History of Qi Jiguang's Anti-Japanese War also referred to the principles of the Book of Changes when establishing the array law. The Book of Changes also greatly inspired the development of Wushu. In the Book of Changes, there is a saying that "a gentleman uses a weapon to prevent danger", which has a direct impact on the formation of martial arts fitness and self-defense concept. Baguazhang, Taiji Zhuan, etc. All come from the theory of the Book of Changes. The influence of the Book of Changes on architecture is closely related to the theory of "Feng Shui". The layout and architectural setting of ancient cities should be guided by the theory of the Book of Changes, and quadrangles are typical buildings with balanced yin and yang and harmonious concepts. The "nine beams and eighteen columns" in traditional architecture are all inspired by the Book of Changes, and the turret of the Forbidden City is a typical example of this style. Weiqi is also a game based on the principle of Yijing. It is considered as one of the most complicated games in the world. Today, when chess masters are defeated by computers, computers can't even reach the level of beginners in the field of Go. In addition, the Book of Changes has had a great impact on gardens, medical care, environmental protection and agriculture, some of which are still important references. The unique theory of real-time positioning system in Yijing fundamentally breaks the myth that modern science can be "repeated" and emphasizes the particularity of contradictions, which has important world outlook and methodological significance. With the development of science, its far-reaching significance will be proved more and more. The Book of Changes emphasizes the idea of keeping pace with the times, which is the main source of China's traditional thoughts such as harmonious culture and keeping pace with the times. The idea of sequence structure encoded in Yijing is the earliest known model to study the sequence structure of things, which is more than 5000 years earlier than the current gene sequencing. The same hexagrams, Lianshan, Guizang, Zhouyi and Shaoshi Yi are different because of their different order structures. The idea of real-time positioning in Yijing is the root of the idea of "harmony between man and nature", which still has important reference significance for environmental protection and medical care. The fuzzy concept encoded in the Book of Changes is the predecessor of fuzzy mathematics in later generations. The four theories of I Ching coding directly influenced China's word formation and the use of the word "Six Books". Pictographs, meanings, symbols, sounds, annotations and borrowing can all be found in the similarity theory, correspondence theory, correlation theory and relativity theory of the Book of Changes. The Book of Changes has answered many questions about philosophy, astronomy and prophecy. It is a real dichotomy view, which is thousands of years earlier than Marx's theory. It pays attention to reasoning and conditional constraints, without any religious color. Through the deduction of images, figures and reasons, it shows a unique view of the world and answers pure philosophical propositions such as matter, energy, information, qualitative change, dialectics (primary and secondary contradictions, universality and particularity), overall movement and change, and human will. It is of great significance in world outlook and methodology and is unique. His dialectical view is the pioneer of materialist dialectics. The coupling law used in the prediction of Yijing first finds the perfect combination of contingency and inevitability, which is the first sound to explore the philosophical categories of contingency and inevitability; His thought of the unification of the dual world reveals the real image of the space in which we live at present, and implies that the dual world is the only way to solve all problems. Many commonly used words in the Book of Changes are still used orally by us today, such as "suddenly", "husband and wife turned against each other", "modest gentleman" and "eyeing". "Wo" is also synonymous with "eating" in Shaanxi dialect. The Book of Changes advocates "keeping pace with the times", the Book of Changes advocates "harmonious society", Tsinghua University's school motto is "self-improvement, respecting morality and carrying things", and Haier's corporate culture is "Nissin/Nissin". The rise of China in 2 1 century is showing the deep structure of Chinese national spirit. The Book of Changes has a wide influence on China culture, which can be said to be everywhere. It has a far-reaching influence on Confucianism, Taoism, Chinese medicine, politics, military affairs, culture and folk customs. It is a very complete and endless cultural living fossil in the world. The Book of Changes is the inheritor of China culture. Confucius edited Six Classics after deleting the Book of Songs, praising the inheritance of Sima Qian's Book of Changes, Ban Gu's Han Shu and Ye Fan's Han Shu's Book of Changes. However, since the imperial edict and the Song Dynasty, the arrangement procedures of Zhouyi and Eleven Wings we have read are mostly based on the arrangement of Wang Bi at the end of the Han Dynasty. He put the classical Chinese of Ganzhi and Kungua under this hexagram. At the same time, the middle order of the series is reversed in some places according to his own meaning. It is equal to the book "University" that we are reading now, which was compiled by Song Confucianism, not the original order of "University". Now we should pay attention to this point when studying Zhouyi. Yi-ology from Confucius to the end of the Warring States Period: Confucius teaches business songs. Shang Yang asked Luqiao to take refuge in Renzhong. Ren Zhong gave Jiangdong an arm bow (this person is the son of Xun Qing). The bow is for the swallow's family. Zijia gave Wu Dong Sun Yuzi a ride. Zicheng awarded Hezizhuang to Yoshida. This is a ... In addition, Confucius died, and Xia Zi also said that Hexi was eager to learn. However, Confucius was refuted by his classmates, who thought that his Yi-ology cultivation was not enough, so Xia Hou's inheritance was too accurate. It's hard to argue that the only book left in the world is Xia Zi Yi Zhuan, but it does have the value of the ancient "Yi Xue" thought. The second is. Western Han Dynasty: Tian Heshou () Wang Tongzi Zhong, (Luoyang) Zhou Wangsun, (Liang) Ding Kuan, and (Qi) Fu Sheng, all of whom wrote several Yi Zhuan, but later generations have lost their lives. Secondly, from the first line of Wang Tongzi (), Yang He was passed down and his character was respected. No respect spread to Beijing rooms. Liang Qiu sent congratulations from the room. Here comes He Chuan. Wang Jun and Ding Kuan are introduced, followed by Tian Wangsun, Wang Sunsun, yu zhang and Yu Pengxuan. All the above are the inheritance of famous scholars who specialize in the study of Yi-ology. As for Yin and Yang, Najia and Guaqi, they are easy to learn. , is another department after Tian He and Ding Kuan. The theory of "treating yin and yang and invigorating qi" was put forward by Wang and others. Happiness is passed on again, and words are prolonged. He is the author of Yi Lin, completely breaking the path of Zhouyi. Another Fang Jing inherited Jiao Yanshou's Yi-ology, and wrote Yi-zhuan of Fang Jing, which opened the door for Yin and Yang to learn the number of images. Yi-ology in the Eastern and Later Han Dynasties: Yi-ology in the Western Han Dynasty seems to have been lost in the Eastern Han Dynasty. Thus, the division between image number research and Yi-ology is formed. The inheritance system of Yi-ology in the later Han Dynasty is even less clear. Ma Rong, Zheng Xuan, Xun Shuang, Liu Biao, Yu Fan, Lu Ji, Wang Bi, etc. at the end of Wei Dynasty were famous Yi-ology masters in this period. Among them, Xun Shuang's Yi-ology was collected by later generations from the nine schools of Yi-ology at that time, forming a series of friendly matches. Therefore, terms such as "Jiu Yi" or "Jiu Xun Yi Xue" are often mentioned in the study of Yi ology in later generations, which is the reason. Zheng Xuan's Yi-ology began with the learning of the other party's still image numbers. Later, I gave up studying in Beijing, focused on direct tuition, and used Confucius' Yi Zhuan to explain Yi Xue. By the end of the Han Dynasty, Yi-ology probably followed the footsteps of Xun Shuang and Yu Fan and declined more and more. So, the talented boy Wang Bi got up and talked about Yi from the metaphysical thoughts of Lao Zi and Zhuang Zi. The most regrettable thing is that the Yi studies of later generations have generally followed Wang Fu's footsteps, and we can't go to the grave and go straight to the emperor's room. The spirit of Yi-ology The Yi-ology after the Tang and Song Dynasties should be said to have established another "three changes" theory. This new concept of "three changes" is also the three main points to explain the connotation of "reason, image and number" in the Book of Changes after Qin and Han Dynasties and even since modern times. If we use the modern concept, "rationality" is similar to the category of philosophical thought. It is the principle of exploring the metaphysical, changing and unchanging life of the universe. "Image" is the principle of seeking its change from all phenomena in the real world. "Number" is a mathematical theory formed from the phenomenon world. This paper deduces its changing process in detail and knows the cause and effect of people and everything from quotations. On the contrary, we can also understand the primitive instinct of metaphysics through mathematical induction. Combining these three meanings, we can see that the theory of "Yi" is philosophical. The study of "image" and "number" is scientific. In short, a complete Yi-ology must reach the highest level of philosophy on the scientific basis of "image" and "number". It does not belong to pure ideological philosophy, but infers everything by analogy based on the concepts of mind and consciousness. The universe is boundless and unpredictable. Opportunities in life are varied. Differentiation and correction of "principle, image and technique" in the comprehensive study of Zhouyi. The Book of Rites mentions the purpose of the Book of Changes, saying: "Pure and subtle, the teaching of the Book of Changes is also." The so-called "quiet" connotation has the function of scientific and thorough debate at the same time. However, if you don't enter the realm of Yi-ology from the cultivation of meditation, you will go astray and fall into evil spirits. Therefore, in Jingtiao, the deviation of Yi-ology is likely to be "making people thieves". He made a unique research: "From the beginning of the two hexagrams of Ganzhi and Kunzhi, they overlapped and spread by-pass, and at first they evolved from gossip to sixty-four hexagrams. Following this different level of deduction and promotion, there will be countless, infinite and "subtle". If we summarize the internal interaction of hexagrams, we can understand the contents of the sixty-four hexagrams. There are only sixteen hexagrams, such as expertise, Kun, Fu, Zhang, Jia, Guimei, Gradual, Yi, Jie, Yi, Bigger, Useless and Gigi. In the internal interaction of the sixty-four hexagrams, these sixteen hexagrams appeared four times. From the sixteen hexagrams, we can find their internal interaction. There are only four hexagrams, namely, Gan, Kun, Bi, Ji and Wei, and each hexagram has appeared sixteen times. By analogy, we can know that between heaven and earth, all special reasons or personnel outside the universe are ever-changing, except for the non-essential functions of yin and yang, such as "dry", "Kun", "Kan" and "reason", and the concept of good or ill luck is only composed of "good or bad" and "misfortune". From this, you can realize the perfect and true state that Yin and Yang began before the day, you can fully appreciate the spirit of "purity and subtlety" in Yi, and you can grasp the wonderful use of self-adaptation. " Understand these first.