Meng: Heng. I begged Meng Tong, and Meng Tong begged me. Accuse at first, blaspheme again and again, and don't sue for blasphemy. Li Zhen.
Vernacular:
Be deceived. Tongda is not a child I ask who is not sensible, but a child who is not sensible asks me. The first divination, telling him the result, twice and three divinations, is to praise the gods; Don't tell him when you read it. Suitable for consolidation.
Explanation:
Menggua means to be good at the next level, that is, "good mountains and rivers." The preface reads: "Everything must be born, so it is influenced by it. A fool is a fool, and things are naive. " The childish stage of things is like a state of ignorance, but it is childish in people.
Menggua is the development stage after the birth of everything, so we don't say it's yuan (beginning), but it's constant, because the goal of development is to make everything smooth. As for the "loyalty" mentioned at the end of the article, we must first consider the conditions set in the middle paragraph, that is, only by doing this can we be "loyal".
The spring water flows down from the foot of the mountain, forming the image of Mongolian divination. The gentleman understands from this that it is necessary to cultivate morality with decisive actions. Be ignorant, there is danger under the mountain, and stop when it comes to danger. This is the state of ignorance.
The wind and water turn (discrete meaning) and take a look at it.
Huan: Heng. The king has a temple, which is beneficial to Dachuan and Lizhen.
Vernacular:
Wandering. King Tongda came to the ancestral temple. Suitable for crossing the river and consolidating.
Explanation:
Wandering divination is climbing on the threshold, that is, "Feng Shui wandering". "Preface hexagrams" said: "After words are spoken, they are scattered, so there is negligence. Sorry, leave. " After people are happy, their mood will be scattered, so they will say wandering. Miscellaneous hexagrams also said: "Huan, leave it." It can be seen that Huan means discrete.
Wandering and understanding. Just when the strong are not poor, the submissive takes a position outside and is concentric with the superior. The king came to the ancestral temple and said that the king was now in the middle. Suitable for crossing the river, which means riding a wooden boat to contribute.
At the beginning, you should understand and cultivate your morality in a good environment. There is a chance to meet a good opportunity, because the king comes to the ancestral temple, but he must show it at the right time.