(2) Mountain 24 in Pan Tian is divided into 12 Shuang Shan: Renzi-Guichou-Genyin-Jiamao-Chen Yi-Xiangsi-Bingwu-Ding Wei-Shen Kun-Gengyou-Xinwei-Ganhai. Every Shuang Shan contains a earthly branch, and the trinity of earthly branches represents three directions of Wang Sheng's Five Elements Tomb.
(3) The importance of receiving water lies in the local support of the three-in-one game. The three-in-one game is nothing more than the truth of the twelve longevity of Yin and Yang.
A. Four Yang Ganshou is in the four corners, the emperor is in the four positions, and the tomb of the library is in the four dimensions.
(Jia Mu/Hai, C Huo/Xu, Geng Jin/Si Youchou, Li Shui/Shen Shiye. )
B. Four Yin, dry life and longevity are in four positive positions, the emperor is in four corners, and the tomb of the library is in four dimensions.
(Mu Yi/Wu Yinxu,/You Sichou,/Ren Kunyi, Gui Shui/Jia Ganding is also. )
Note: ① Shuang Shan is full of qi. In the above-mentioned integration of three qi, one word represents two words.
(2) The living position of dry in the shade is the dead position of dry in the yang.
(4) The 12 life position of Sanhe Bureau falls on the position of 12 Shuang Shan, so it also shows the 12 life stage of each Shuang Shan. Order: longevity-bathing-crown belt-temporary official-emperor-decline-illness-death-tomb-death-raising fetus;
Arrange clockwise according to the yang bureau and counterclockwise according to the yin bureau.
(5) Use the venue to determine a certain direction of a mountain, and see which mountain this line passes through from the ceiling. The direction it passes through is the basis for judging which game it belongs to. For example:
A. On the website, it's noon in Zishan, noon in Sky Board and noon in Shuang Shan. It is the gas of fire in C.
B. Zishanwu, Xianwu, Wu Bing, Shuang Shan, with Yin Wu Bureau, left water right, and the gas of fire.
C. Renshan is in the third direction, Chord is in the third, and Shuang Shan is in the third. Ugly with the unitary three phases, the right water turns to the left, which is the gas of Ding Huo.
D. dry mountain, string, and three, using the ugly game, the right water falls to the left, and the gas of harmony.
E. the direction of the dry mountain, Chen's string, his tomb,
Note: Chen Zhi is the tomb of Yin and Yang Bureau, so it is not allowed to enter the bureau, otherwise there will be a contradiction between the orientation of immortality and the direction of rotation, so it can only be used as a descending position, so the overall situation is not allowed. The twelve immortals that can be used in geomantic omen are: longevity bathing as temporary official, emperor king, decline, illness, death and abortion.
The Five Elements of Immortality, also called Positive Immortality, determines the earthly branches of immortality according to the five elements of fire, water and earth in Jin Mu, and then associates the twelve immortals with the twelve earthly branches. Yin and yang live and die together, and they are all anterograde.
The method is as follows:
Musheng was born in Shanghai, flourishing in Mao, not in the tomb, and absolutely in Shen.
Fire and earth always live in the shade, flourish in the afternoon, and the tomb is in the sky, never in the sea.
Jin Changsheng ranks third, prosperous in unitary, ugly in tomb, and never in yin.
Water is always in Shen, flourishing in Zi, and the tomb is in Chen, not Si.
Especially in the six hexagrams, the relationship between soil and water is * * * and longevity. We can clearly see that the land of twelve immortals is concentrated in the four corners of Shenyin Haisi, regardless of yin and yang. Such as longevity in the sea, bathing in the child, ugly crown, official in Yin, emperor flourishing in Mao, declining in Chen, sick in the past, dying in the afternoon, tomb absent in Shen, pregnant in You, raised in Xu, the rest are the same.
When we recall, we combine the above picture. First, we remember that the five elements exist in the four corners forever. Secondly, the five elements are arranged in the order of the five elements, namely, wood → fire → soil → gold → water (as shown in figure 1 arrow). Fire and earth once again live in the same palace. Remember these three things, and you will remember that the five elements live forever.
As for Wuji soil, it grew up in Yin Mu and lived in the same palace as Ding Binghuo. It may be because the earth is special among the twelve earthly branches-it occupies four earthly branches (ugly Chen has not disappeared), Yin Mu gave birth to Ding Bing fire, and Ding Bing fire gave birth to Wuji soil, so fire and earth live in the same palace. In addition, we should know that the longevity of gold lies in the fourth fire, and the fire in the five elements can kill gold, so it ranks fourth, weaker than the other four.
The ten longevity periods are arranged according to the law of "Yang begets yin and dies" and "Yang follows yin and reacts", and the same five-element attribute of Yang drying and dying corresponds to the place of longevity in yin. Such as: A lives in the sea, A lives in Yangmu, so it goes forward, and the death position at noon is the longevity position of B-wood, and B lives in Yinmu, so it retreats, and the death position is the longevity position of A-wood.
Among the longevity of ten stems, the longevity place of Yangtiangan is the same as that of the five elements, so what is the law of longevity place of cloudy stems?
From the picture, we can clearly see that the longevity place of penis is located in the palace opposite the penis, a palace on the right. Here, I would like to remind everyone that the order of longevity in the shade is counterclockwise, that is, the longevity of Yimu is in the afternoon, bathed in the third ... and finally resurrected. Combined with the above two pictures, I believe everyone will easily remember the law and position of ten dry and hundred longevity.
The twelve immortals are twelve kinds of fortune of the five elements: longevity, bathing, crown belt, temporary official, emperor, decline, illness, death, tomb, extinction, pregnancy and support. Calling the 12th National Games Twelve Immortals means that the first "immortality" represents the whole 12th National Games.
Twelve immortals describe the life of "birth, aging, illness and death", and also use this as a metaphor for the whole process of the emergence, development, decline and extinction of all things in the world.
Immortality: When a baby is born, or when something new is born, there is a thriving atmosphere.
Bathing: also known as "failure". After the baby is born, the dirt must be washed away; Something new has just appeared on the stage, which is very imperfect.
Crown belt: from children to young people, you can wear clothes and hats to look handsome; New things have also entered the flower show stage.
Pro-official: Also known as "Jin Lu". When a person grows up, he can be an official or earn money to support his family. New things are becoming more and more mature and their status is becoming more and more consolidated.
Wang Di: When a person reaches the prime of life, whether physically or intellectually, he can give full play to a person's role; New things are constantly improving and recognized by the world. However, prosperity will decline, whether people or things, to the peak stage, it will plant the seeds of decline.
Decline: this is a period of qualitative change, and people feel weak at this point; New things have become old things, and it's time to face the challenges of other new things.
Disease: when people are old, they will be riddled with diseases; Old things are riddled with holes, which are hard to recover.
Death: after human aging, it is followed by the death of the body.
Tomb: After the old things die, the remains are sent to museums or kept in warehouses, also called "warehouses".
Jue: Also known as "suffer indignities" and "cells". Before pregnancy, the mother's abdomen is empty; Everything is invisible before it comes into being.
Fetus: that is, conception refers to when a person is pregnant, or when everything germinates underground.
The day after tomorrow: that is, formation. Man is formed in the mother's womb, and everything is formed in the earth.
Among the twelve immortals, longevity, crown belt, temporary official and emperor Wang represent powerful wealth, which is called "four blessings"
Failure, death, old age and despair represent bad luck and are called "four bad luck"
Decline, disease, pregnancy and nutrition represent a bleak fate.