During the nearly 400 years from the establishment of the county in the second year of Tianhe in the Northern Zhou Dynasty to the early year of the Northern Song Dynasty (567-960), Fushun Confucian Temple was located in the border area where Liao and Han nationalities lived together. Although the salt industry is prosperous, the style of writing is not open. In the third year of Song Renzong Jingyou (1036), the imperial court sent Zhou Yanjun, a famous doctor and scholar from Taichang, to Fushun as an inspector, devoted himself to promoting education, running schools and training scholars. In the sixth year, that is, the second year of Li Qing (1042), Li Mian, the top scholar, finally came out of Fushun County, and the people of the county were happy. At the initiative of Zhou Yanjun, people raised funds in the fourth year of Li Qing (1044) and built a Confucian temple at the south gate of the county center, which was mainly used by Confucius and called "Wenxuan Jingmiao". And set up a stone tablet "Yanta Monument" in the temple, engraving the names of all previous pilots in the county. Since then, all inspectors in Fushun have been enthusiastic about education and are pro-Confucian professors. They often come to the temple to give lectures to students after politics, so the style of writing is wide open. In Song Dynasty, there were as many as 67 Jinshi who carved their names in Yanta. In the Yuan Dynasty, the Confucian Temple was renamed "Xiansheng Temple". In the fourth year of Ren Xianzhong, the magistrate of Fushun (13 1 1), the halberd gate was built, ritual vessels were installed, and Dacheng Hall was repaired, which became the fence in the cool back room. During the Yingzong period, Wang Na, an assistant magistrate, quickly built the Imperial Book Pavilion. Zhu Yuanzhang, the founder of the Ming Dynasty, pacified Jiangshan, ordered the world to set up schools and educate scholars, and changed the Xiansheng Temple to "Shixian Temple". In the sixth year of Hongwu (1373), Zhong Xuan, the magistrate of a county, reorganized the temple altar, built a school, and laid stones and Chi Pan. After eight repairs and a small increase. Yongle period in Ming Dynasty was called "Confucian Temple". Since then, the style of writing has become increasingly prosperous, education has developed and the number of students enrolled has increased year by year. In the Ming Dynasty, there were 139 scholars who went to Beijing to take exams, accounting for one-thirteenth of the total number of scholars in Sichuan Province, thus gaining the reputation of "a talented person in western Sichuan and a talented person in Neijiang". In the late Ming and early Qing dynasties, there was chaos in the middle of Shu for 25 years, and the Confucian temple was in disrepair and dilapidated. In the twenty-first year of Kangxi (1682), after the pacification of San Francisco, the first Fushun magistrate paid money to repair the Confucian Temple, the Dacheng Hall and the Minglun Hall, and resumed sacrifices and schools. In the 29th year of Qianlong (1764), Xiong Kui, a magistrate of a county, raised funds to build the outer wall of the Confucian Temple, rebuild the two temples and build the Sun Moon Altar. By the middle of Daoguang, although the Confucian Temple had been repaired many times, it was all minor repairs and minor repairs, and its dilapidated state was quite out of proportion to Fushun County, which is famous for its talented people. From the establishment of the Qing Dynasty to the mid-Daoguang period, Fushun produced only 1 1 Jinshi, and the folk thought that the article Feng Shui movement was due to disrespect for Confucius. In the 16th year of Daoguang (1836), Deng Renkun, the magistrate of Fushun County, decided to rebuild the Confucian Temple and consulted with Xiao Yongsheng, the richest man in Fushun County at that time. Xiao Yongsheng immediately said: In order to keep Fushun's "feng shui of articles", he is willing to do his duty as a Confucian scholar and rebuild the Confucian Temple by his own strength. So the hired craftsmen immediately demolished the Confucian Temple, and sent someone to Qufu County, Shandong Province, to retrieve the regulatory drawings of the Confucian Temple through Fushun Jinshi Zhang zhen, then the county magistrate. Jumu was also shipped back from Leibo and Mabian, and glazed tiles were customized from Jingdezhen, Jiangxi, which cost 36,000 yuan, took four years and was completed in Daoguang for twenty years (1840). Self-worship shrine, Dacheng Hall, platform, beam wall, Ji Gate, changing clothes and sacrificial place, down to Lingxingmen, Xianci in Minghuan Township, Limen, Lu Yi, Chi Pan, Qiaolan, Palace Wall, Waixianguan and Shengqumen are all tall and strong, several times higher than the old ones. * * * covers an area of 10 mu, with a building area of more than 3,000 square meters. The front of the temple is a red wall with four Chinese characters "Counting Palace Walls" on it. There are two doors on the left and right, called "Sanctuary" and "Fairy Hall", which cannot be opened without offering sacrifices. The entrance is Chi Pan, and there are three bridges on the pool. In the middle is Kowloon Bridge, which is impassable, and the left and right bridges are sacrificial walkways. There are two gates on the left and right sides of the pool, named "Ritual Gate" and "Righteousness Road", which are the gates that go in and out on weekdays, and there are stone tablets for "Civil servants get off the sedan chair" and "Military officers get off the horse" respectively. Behind the pool is the stone square "Lingxingmen" with three holes. The square is 22.4m wide and12.65m high. Next, there is the "Minglun Hall", that is, the "Ji Gate", with a dressing place on the left and right sides, a square behind the Ji Gate, and a "Sun Moon Temple" behind the field, with a relief in the middle of Kowloon Valley and stone ladders on the left and right sides. Behind the platform is the main building of the Confucian Temple, Dacheng Hall, which is 35 meters high. It is a typical bucket arch structure in Ming and Qing Dynasties. The painting has cornices, exquisite and gorgeous, and the dragon is flying with its head held high. The glass is resplendent, magnificent and antique. There is a courtyard behind the temple called Pangong (Pangong Dangui is one of the eight scenic spots in Fushun). After that, there is the "Temple Worship", with "Dragon Pool" and "Wind Cave" on the left and right. The clear spring is always full, and the drought does not dry up. The stone carvings "Longchi" and "Fenghuang Cave" carved between the walls during the Qianlong period are rare in modern times. The fortress building dedicated to temples is Confucius' "bedroom". The bedroom is small, with only three carved "empty shrines" (stone carvings before the Song Dynasty), a statue of Confucius, and a golden love book, which was painted by Wu Daozi in the Tang Dynasty and extended from Qufu. Left and right cloisters, a student house, the county education department, and a famous township shrine. In the 22nd year of Guangxu (1896), Zhang Shifang, the county magistrate, donated two school fields donated by his predecessors to the Confucian Temple for maintenance. In the thirty-third year of Guangxu (1907), Confucius was summoned to worship heaven. Therefore, the Chongsheng Temple and the palace walls were changed to yellow tiles (originally only yellow tiles were allowed for Dacheng Hall and Dacheng Gate). During the War of Resistance against Japanese Aggression period, Japanese planes bombed the corner of Dacheng Hall and the west corridor. Although it has been repaired, the technology is low and it has not been restored. After liberation, the Confucian Temple was renovated around 1958. 1July, 980, after Fushun Confucian Temple was listed as a cultural relic protection unit in Sichuan Province, the provincial government allocated special funds to repair and whitewash it. Now it has basically maintained its original appearance, increased service facilities and is open for people to visit and mourn all the year round.