Where are you from in Guilin?

Guilin Fang

In the south of Liyang, Jiangsu Province, there is an ancient village-Guilin Village, Tianmu Lake in ——5A scenic spot. Since 1 196, Gong Fang, the ancestor of Qingyuan, was appointed as Liyang Order, the Fang family of Dunmutang in Guilin has been breeding for more than 800 years, and its people are all over Yixing, Liyang, Jintan and Jurong in southern Jiangsu. The descendants are divided into five rooms: the descendants of Gui live in Tianmu Lake Guilin, Xiaguilin, Sha, Taishan Head, Grand Khan Lee, Qiaoshanxia, Shishi Temple, Huangbu, Fengjiabian, Fangcheng Village, Chengdong Village, Shezhu, Yixing Beizhuang Village, Gaocheng Xinzhuang Village, Hong Kong and Kowloon, Macau, Shanghai, Xi 'an and other places; The descendants of Gui Sigong lived in upper Guilin, lower Guilin, Taishan, Taichung and Kaohsiung. The descendants of Gui Ergong live in Yangzhuang of Liyang, Jiang Shui Village of Du Nan, Huangshan Village of Daxi, Dongqu Village, Fangjia Village of Jintan, Zhao Shu Village of Daibu of Liyang, Zhang Zhu Town of Daibu Town, Zhang Zhu Town of Yixing, Dongzhu Village of Whale Pond, Gengjing Pushu Village and Shanggan Village of Jurongyuan Township; The descendants of Gui Wugong lived in Guilin Village; The descendants of Gui Sangong live in Xinzhuang Village in Yixing, Xiang Yang Lane in Wong Kar-wai, Dongzhu Lane in Yicheng, Dingjiatou, Pingling Village in Liyang, Du Nan and Guilin Village in Tianmu Lake. In the second year of the Republic of China (19 13), Fang Guangkui (Xiao Fei), Guangce (Zhen Xuan), Xu Shi (Song Yu) and others made textual research on the origin map and attached it to 12, so they searched for the descendants of Fang Xiaofei's daughter on the occasion of 14. Zhen Fang ran for his grandson Fang Weizu (living in Hangzhou) and his great-grandson Fang Yi; Zhen Ran is a descendant of Xiao Kaicheng (younger brother Xiao Kaiying, deputy director of Anhui Provincial Water Resources Department); Zhen ran to the descendants of his second daughter Fang Baoxuan and Yuyao Dalan son-in-law Di Qinyuan; , Yu Chang, women's double major (living in Hankou), son-in-law Xu Peize, grandson Xu, grandson, great-grandson Xu Jun; Second grandson Xu Gongshang, granddaughter Fang Zhi and great grandson Xu Qian; The second woman followed her uncle Xu Zhiheng, cousins Hongqing Xu, Xu Renqing and Xu Xuqing in Yixing Gaocheng. Descendants of Fang Xin (Associate Professor of Nanjing Southeast University); , Fang Yaokui, Fang Honggeng, Fang Penglai (Dongsheng) and Fang (Nansheng) descendants * * * Business.

Chinese name: Fang Jue

Alias: Lin Yin, ranking first

Nationality: Southern Song Dynasty

Ethnic group: Han nationality

Place of birth: Jiangnan

Date of birth:11March 3, 40.

Date of death:11June 3, 1997.

Occupation: county magistrate of Liyang county

Graduate school: Taixue

Faith: To be an official and benefit one party.

Main achievements: developing Liyang and Yixing.

Representative works: Dunmu Hall

basic content

In the north of Tongcheng, outside Longmian Pass, opposite Yuqiu Peak, there is a hill, which is only 200 meters long from east to west, but four or five stories high in the middle, and its two ends are getting lower and lower. From the front, it looks like a crescent moon lying on the north bank of a long canal. This is the Moon Mountain. Because of Fang's ancestral grave, it is often called Fangjiayue Mountain. Although the mountain is small, it is famous because it is the birthplace of Guilin Fang, the most popular surname in Tongcheng County in Ming and Qing Dynasties, and it has its name in historical biography. Tongcheng Fangjia is divided into Guangxi, Shandong and Sichuan. The latter two are named after the place where they live together, but the "Guilin side" has different origins. According to Mr. Ma Tongbo's Old Biography of Tongcheng, Guilin Fangjia moved from Xiuning to Chikou earlier, and moved to Tongcheng at the end of Song Dynasty. By the early Ming dynasty, the fifth generation had developed the method of decision-making by Sichuan governors and envoys. He was arrested and thrown into the river, because he was dissatisfied with the fact that Chengzu killed his nephew and left home on his own and refused to surrender. /kloc-At the beginning of the 5th century, Fang Maozi, the eldest son of the Methodist Church, encouraged himself and became close friends with Jin Heshi. History will look at Feng Shui. He likes Yueshan, a "auspicious land", and he neither dares to own it nor wants to play the lute to a cow, so he came to Jin and Fang to see if his descendants are good or bad. When I arrived at the Kim family, I saw a lot of people. Some children are guessing boxing and gambling, so they shake their heads and retreat silently. When I arrived in Fang Jia, I only heard the sound of spinning in the east and reading in the west. The atmosphere of the two families is very different. He told Zimian excitedly, "Your children and grandchildren will be very rich in the future", so he pointed out the "treasure land" of Yueshan to him, saying that it was an act of God and no one could violate it. So Yueshan became the ancestral grave of Fang Jia.

This article has no intention to promote the superstition of geomantic omen, but it is also a fact that Fang Zimian's heirs are prosperous and celebrities follow in their footsteps. This is mainly due to his good family education. Later generations study hard and study hard, and a good family style is passed down from generation to generation.

The source of the name

Fang Zimian has five sons, all of whom are virtuous. At that time, people had the reputation of "Five Dragons". Because the third party is a scholar and the fifth party is a juror, the official department wrote the word "Guilin" to Zhongjiang County people. In ancient times, imperial examinations were called "laurel trees". The word "Guilin" is both a compliment and a blessing, which naturally becomes a glorious symbol of the clan. Perhaps this is the origin of "Guilin Square".

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Among Zimian's five sons, except for the heir of the second son Tingrui, who could not be traced due to lack of records, the other four rooms are full of talented people. In particular, the descendants of Fang Lin, the eldest son, and zhangfang, the fifth son, were either servants or famous Confucianists. In the cultural activities of Tongcheng in Ming and Qing Dynasties, "Guilin Square" has an indelible historical contribution.

In "One Room in Middle School", Fang Yin, the son of Fang Lin, was named a Chenghua juren and granted a Tiantai order. Officer is not big, he died after half a year in office. He loves people like children and hates diseases like hatred. When he died, his wallet was empty and he had to rely on the help of the government and the people to get it. What's more commendable is that his great-grandson learned it gradually. Learning gradually reached the Qing Dynasty and was born in the late Jiajing period. He studied under Zhang Xu, a native of Hanyang, and Zhang Xu gave lectures in Lizhong, Hezhengzhai and County. Both he and Zhang advocate Neo-Confucianism, so learning gradually naturally takes the study of good nature as the Sect. He lived a good life, and later made friends with Zou Shouyi, Lv Kun, Feng Congwu, Gu Xiancheng, Gao Panlong and other celebrities. Gao Panlong once said that he and Gu Xiancheng enjoyed a high reputation and had been the main altar seats for more than 20 years as Buyi, which was extremely rare in the imperial examination era when fame was emphasized. He has written many books to clarify the essence of good nature, such as "Xin Xue" and "Good Nature". After his death, scholars privately named him "Mr. Mingshan". Mr. Mingshan's academic activities have a far-reaching impact, which is due to the following reasons: First, he founded Tongchuan Guild Hall, from which the county people have a special place to give lectures and discuss knowledge; Secondly, since he began, scholars in the county gathered in succession to form associations and began to give lectures, which undoubtedly promoted the development of feudal culture and education in the county; Thirdly, he has been engaged in education all his life, taking Neo-Confucianism as the educational content, and his younger brother inherited it, which made most scholars consciously or unconsciously inherit the mantle of Cheng and Zhu. Until the late Qing Dynasty, some literati still failed to get rid of their prejudices. Why are Tongcheng literati mostly feudal orthodox literati? Why was Tongcheng's feudal ethics particularly strong? I think this is a historical origin.

Fang Dazhen, the eldest son of Mr. Mingshan, moved to Shaolin Temple in the early years of Wanli. He plays a connecting role in academic circles. In fact, he wanted to publicize his father's knowledge of sexual goodness, and specially built a "Lotus Salary" museum next to Mingshan Temple in Bailu Mountain Villa. The code name of "Lotus Salary" comes from Zuo Zhao's Seven Years as a Special Official, which means the determination to inherit his father's moral knowledge. By the way, he also carefully trained the governor and talented women. Wei Yi has been a widow for 66 years. It's tragic to sacrifice the happiness of her life in order to practice the moral concept advocated by her grandparents! What is commendable is that after the early death of her sister-in-law Wu, she took over the burden of parenting with extraordinary talent. Fang Yizhi, a child prodigy who is proficient in many subjects, can't grow up without the careful care of his aunt. His moral and academic achievements far exceed those of his ancestors, and he is worthy of being a master of later generations. Among Fang Yizhi's heirs, Fang Zhongtong, the second son, achieved the greatest success. Since then, few of them have been officials or writers.

Mr. Mingshan's second son, Da Xuan, was a scholar in Wanli, and his son wrote poems: The heirs of the third son, Da Qin, such as Fang Dengfeng, Fang Woyuan, Fang Guancheng and Fang, were all talented ministers in the early Qing Dynasty. Their path is much luckier than that of Liu Fang Zhang Ting's successor.

Self-encouraging third son Fang You, Tianshun Jinshi, worships the suggestion. Because of integrity, we have sinned against eunuchs. Although he made remarkable achievements, he could not be promoted because of many opposites, so he only became the magistrate of Guilin. These four courtiers were all engaged in agriculture, and their sons Ling Jihua, grandchildren and seventh grandchildren were loyal courtiers, and their biographies were recorded in the Ming History.

The descendants of Zi Mian's fifth son, Zhang Ting, are called "Six Rooms". Fang Damei was the only one who worked as a Shao Qing in Taibu Temple in the Ming Dynasty. His son and grandson flourished in the Kang, Yong and Gan dynasties of the Qing Dynasty. Big sister has five sons: sports commission cadres, responsible cadres and responsible cadres, all of whom are well-paid students and have no official positions. The fourth son is guangzhou fu's agreement, and the arch cadre is a small official.

Their lives are just in the middle of Ming and Qing Dynasties, and they can't tamely accept alien rule because of Confucianism and Confucianism in their minds. Fang Shou (word), the son of Gan, left alone when the Qing soldiers entered the customs, and participated in the anti-Qing uprising in the southeast coast and the anti-Qing struggle in the cottage until he was jailed and ruined. This was very rare at that time.

Due to various subjective and objective reasons, not many descendants of Fang Damei entered the Qing Dynasty as officials. Fang Bao, the great-grandson of Fang Xianggan, won the position of assistant minister of the Ministry of Rites with his literary talent. They can only show their outstanding talents in literature and art, but literature and art are ideological things after all, and it is inevitable that they will be hit and tortured in that dense network era. In the fourteenth year of Shunzhi, the case of the Imperial Examination Hall in the south of the Yangtze River led Fang Gonggan and his son to exile in the north. In the Nanshan case in the late Kangxi period, Fang's descendants were implicated, even Gong Gan's eldest son died, but it was inevitable that the coffin was hollowed out and the bones were filed. It should be said that these are mostly manifestations of national tragedies and a portrayal of the fate of literati with nationalist ideas in that historical period.

The achievements of the ancestors of Fangjia in Guilin have attracted worldwide attention. Needless to say, the works of Fang Yizhi, the first-generation master, Fang Zhenguan and Fang Shiju, who were contemporary and later than him, are also famous in the literary world, and won the admiration and praise of poetry critics, connoisseurs Shi, Sun Zhiwei and _. As the founder of Tongcheng School literature, Fang Bao has an important position in the history of China literature. There are many people whose poems, paintings and calligraphy are engraved. His family has written a lot, but unfortunately he can't see much today. Its charm still exists. Fang Dongmei, a philosophy professor at Taiwan Province Provincial University who died not long ago, is a descendant of Guilin's philosophy, which is well-known at home and abroad. In today's fields of culture, science and education, the descendants of Guilin have certainly made many achievements, but they have not made an investigation.

Generally speaking, the patriarchal clan system in Guilin is the most prosperous. The long house is more prosperous than the Ming dynasty, and the small house is more prosperous than the Qing dynasty. Officials flourished in the Ming Dynasty, while literature flourished in the Qing Dynasty. But as far as their ideological position is concerned, most of them are genuine feudal subjects. Writing poems for officials naturally serves the feudal ruling class.