Can the long tongs at the foot of Fengshui Mountain really only hold a coffin?

Choosing a geomantic place is to use compass instruments and other field trips, climb mountains, explore mountains all around, see the water potential on both sides, see where the mountains are and where the water meets. Looking at the vein of the mountain and looking for the place where the vein falls, this is the so-called looking for a dragon to find a point. In fact, it is to find the end of the mountain range, or the place where the mountain stops and no longer extends, usually the hillside or high hill. Of course, it is also necessary to check whether the surrounding terrain and environment meet the requirements of Feng Shui to determine acupuncture points. The cave is an ideal place for placing coffins, and it is also the core of the whole mausoleum (Yin Zhai Feng Shui). No matter who you are, it is related to the rise and fall of future generations. For emperors of all ages, this is a major event that affects the rise and fall of emperors and the long-term stability of the country. Therefore, the choice of geomantic land of Yin House must be analyzed, judged and weighed, and then a conclusion is drawn: whether it is desirable or not. It is advisable to have points. According to different standards, desirable acupoints are called "polar points" and can be divided into "upper pole", "upper pole", "middle pole" and "Xia Ji". According to the theory of geomantic omen, the so-called Long Mai is a mountain range, but for the base (Yang Zhai Feng Shui) and acupoints (Yin Zhai Feng Shui), it is the origin, origin and dragon. It is required that the mountains are far-reaching, the mountains and rivers are beautiful, and the clouds are overcast, so it is not appropriate to walk alone. It is better to have Shaozu Mountain and Zu Mountain behind the dragon. The peaks of incoming pulse should be lofty, straight and noble, such as screens, curtains, bells and eaves. For example, the location of the imperial tomb in the Qing Dynasty: the long end mountain of Dongling is: one peak hangs like a canopy, and the Houlong Wuling Mountain comes from Taihang Mountain; Xiling is blocked by Yinshan Mountain in the north, forming a big circle of forty or fifty miles. The pulse condition is beautiful, and Taining Mountain, the main peak, stands out, symbolizing the long history of Diyun. Don't be steep or sideways, but there are still some shortcomings in the mountains of Dongling and Xiling: Dingjiagou Mountain is sideways, which affects the pattern; The mountain in Songshugou is steep and the pulse gas is affected. There are many peaks in Houlongshan, high in the middle and low on both sides. The plane forms a crescent-shaped arch for the acupoints. The middle peak is called the middle peak, and the peaks on both sides are called the secondary peak and the lateral peak respectively. These peaks are often cultivated and perfected by using the original natural conditions of Houlongshan. The direction of Long Mai's geomantic omen and the direction between acupoints, that is, the direction of the future grave (geomantic omen of the yin house). According to the twenty-four mountain directions of eight, four and twelve branches on the compass, the bearing should be determined as a certain mountain direction. For example, the orientation of tombs in the Qing dynasty is mainly based on the traditional guiding ideology that the south is the respect, the south is the positive direction, the non-positive direction is not available, and the negative yin embraces the yang. However, it has been mentioned on the homepage of this museum that the six directions of non-union, sub-union, decyl, butyl, noon and c are the most lasting. There must be sand dunes in the ups and downs of geomantic omen, one or two, which form a situation of encircling, guarding and assisting acupoint areas, which is called left-hand hand and left-hand sand protection, or dragon-tiger sand dunes. Shaped like a horn cicada wing, it is also called a cicada wing sand mountain. The situation of sand protection on the left and right sides is "A", the dragon has no sand solitary, the cave has no sand cold, so Feng Shui is to achieve "no wind blowing, surrounded by love". The shape, height, length and back of the left and right sand guards should also be harmonious and symmetrical, and the distance from the cave area should be appropriate. Too far and too low, the potential is scattered, too close and too strong. If it is artificial transformation, it must also be based on natural sand prevention, otherwise it is not desirable.