The basic structure of the compass is nothing more than: the compass in the center, the cross datum line and gossip in the outer circle, the twenty-four mountains, the 360-degree scale and so on.
Generally, the compass is often used as the triple disk of the situation school and the triple disk of the metaphysics of qi and qi.
According to the form, it can be divided into disk and Fiona Fang disk. Heaven and earth are divided into three yuan and nine fortunes. According to the principle of fate, when the fortune is prosperous, the second luck makes a living and the second luck makes progress. For example, the seventh fortune prospers, the eighth fortune makes a living, and the ninth fortune progresses. The numbers seven, eight and nine are also called Sanyangxing or Wang Shengxing. The lucky numbers of six, five and four are called Sanyinxing and Sanyinxing, and the lucky numbers of one, two and three are always called meteors.
When people set up their houses in front of graves, they generally take the mountain as the first place to use their gods. When the plate is used to transport to the direction called Wangxiang, it is also called the direction of wealth. When the plate is used to transport to the mountain, it is called Wangshan, also called Dingxing to the mountain. When they set up a house in Shanlong Bureau, it was usually Jige. If the upward Wang Xing flies to the mountain, the upward Wang Xing on the mountain flies upward, which is called going up the mountain and launching into the water. That means going up and down the mountain is good, Shanwang. In a word, the three-yang star flying out of the mountain plate will enter the field mountain, and the three-yang star flying out of the plate will enter the low-lying water. This is called closing the mountain. For example, in the Seventh National Games, you will sit in the divination house, and you will be lucky to sit in the air.
Another example is Jia sitting at home, setting up a divination, sitting in the air as a fierce:
This picture is a vicious game, that is, Wang Xing Xing Shan flies to the other side and Wang Xing flies to the other side. For another example, the 7th National Games is sitting in the house of Geng Xiang Xiagua, which is just beside the water, and there are peaks and tall buildings on the other side. It is called the game of sitting empty and facing full, which is the main luck, as shown below:
In short, as long as there is water in the prosperous direction, the pheasant king has peaks, tall buildings, tall objects, water, wealth and people. For example, three stars in the landscape are arranged in a row to collect evil spirits on the mountain and sit in the second direction to give Xia Xin divination:
If you close the mountain and get rid of the legal house, you will get rich quickly when you see real water. If you don't see the real water, you will only see the low terrain. If you make a virtual water theory (because a foot high is a mountain and a foot low is water), you will get rich much less than real water. When you see the real Longshan or tall building, you have feelings and you will make a fortune.
Similarly, if Ding Xing enters the water, what Ding Xing sees near is not real water, but empty water, which causes less disasters and more diseases. If Ding Xing is near rivers, lakes and reservoirs, it will inevitably damage Ding, and the disaster will be even greater on. If the fortune star goes up the mountain, the side where the fortune star goes will only be slopes and low hills, which will only slightly erode wealth.