Because of the divination of mountains, there are different opinions, and there is no conclusion so far. I tried to investigate secretly because I believe in Taiwan's history, not because I widely seek warlocks. I will sit in a cave in Ren Xiang with the voice of my country, instead of visiting famous mountains. Rough and crude, I just want to be next to the tombs in Shaoxing. I may not benefit from this situation. If the water in the cave is harmful, the ground is shallow and the wound breaks, it will disturb the tomb. Although I know, I am also worried. Many ministers are not used to this cruel and cheap method, and they can't judge resolutely, which annoys the imperial edict of Ming Dynasty and goes to court. I'm really in pain. How dare I be speechless? '
In this passage, Zhu analyzed the reasons for the delay in choosing the tomb of Xiaozong: "If you don't know the history of Taiwan, you must take the national voice to sit in the cave" and "don't visit famous mountains", but simply bury Xiaozong's body next to the tomb. This will not only make it impossible to get a natural place, but also make Xiaozong's cave suffer from springs, shallow soil and injuries, and will also hurt the whole place by looking for auspicious places. Professor Xu Huailin's "Zhu and His View of Feng Shui" summarizes this passage of Zhu as follows: "Zhu's opinion is that the cemetery has not been widely consulted and the famous mountains have not been widely visited, which leads to' rough and simple', and only emphasizes the tradition of the imperial tomb in the Song Dynasty' sitting in C to Ren Dong', that is, sitting south to north, simply' wanting to visit the tomb of Shao', while the main cemetery is not' in a good situation'. In order not to make Xiaozong's body "a broken shallow place in the gravel of a spring," he suggested that people be drawn from geographers (feng shui masters) in Jiangxi or Fujian to re-select the cemetery. "