On Yang Gong's ancient sand removal and water absorption. (Zeng Xiangyu) ★★★★★★★

On Yang Gong's ancient sand removal and water absorption. Recently, many students from Guangxi Baifutang Institute of Astronomy, Meteorology and Fengshui devoted themselves to studying Yang Gong during the Spring Festival and asked Mr. Zeng Xiangyu for some puzzling questions in reading. The most concentrated problem is how to use Yang Gong Feng Shui to remove sand and absorb water. How to determine the nozzle? Such feng shui technical problems are concrete. Now Mr. Zeng Xiangyu will answer some questions. The so-called "sand removal and water absorption" is to inspect all the peaks and sands, the dragons entering the head and the water coming and going in Tang Ming. From a modern point of view, it also includes the education, transportation and economic facilities in Yangzhai. Dredging sand and receiving water are carried out with the position of Tang Ming, that is, taking holes. Choosing holes depends on removing sand and receiving water. This choice is called "pre-selection", and acupoints can only be "fixed" through the veins. The so-called "Dragon-to-Dragon Expedition Point" is to start from a pre-selected tomb or building foundation, along the barge of Dragon-to-Dragon Water and Dragon Boat, and inspect the dragons one by one in Longzu Mountain, which is commonly known as "chasing Long Mai" until the peak of Dragon-to-Dragon Water Source, which is Longzu Mountain. ★★★★★★★★ Other geographers claim that China and Long Mai originated from Kunlun Mountain, which is wrong and redundant. To judge the dragon is to judge the dragon's anger. Anger is original, and anger is water. Therefore, the source of water with the dragon is the source of the dragon's qi, which is also the source of the dragon's spirit. Shaozu Mountain, Taimu Mountain, Taizu Mountain, Parents Mountain and Taixi Mountain are not needed, which is too complicated. Moreover, the origin of China Mountain is not Kunlun Mountain, but Himalayan Mountain, because the sources of the Yangtze River and the Yellow River are in the Himalayas. After the point is proved, the point is determined according to the site selection, and the sand is discharged and the water is absorbed. Acupoint positioning is to see whether Tang Ming's export conforms to the dragon's vitality, that is, whether Tang Qi and Dragon Qi are * * *. Hall gas is external gas, dragon gas is internal gas, and "internal gas" is the main gas. If the external qi can communicate with the internal qi, that is, the hall qi and the dragon qi are combined into one, it is a true dragon point, otherwise it is a true dragon false point or a false dragon true point. Therefore, the site selection should remove sand and water, and the cave site selection should also remove sand and water. ★★★★★★★★ Although Guo Yangzeng's paleogeography is dominated by internal gas, it is dominated by external gas in geography. Because the hall gas is the natural environment around the outside world, the quality of the house is determined by the surrounding natural environment, so "sand removal and water absorption" is the first priority of geography. ★★★★★★ (1) Master the standard of "removing sand and absorbing water"-"The Zodiac of Immortality" needs a ruler to buy cloth for clothes, and then you will know the length of cloth you need. You have to use a scale to buy pork to know how heavy the meat is. What standard units are needed to eliminate sand and water, so as to know the quality of sand and water. This standard ruler of "measuring water by sand" is called "the Twelve Zodiacs of Immortality". The twelve zodiac signs of immortality are: "longevity, bathing, crown, official, prosperity, decline, illness, death, burial, death, birth and maintenance". ★★★★★★★★ Anger is the source of everything. All living things have a process from birth to death. All inanimate things also have a process from existence to nothingness or from factory products to scrapping or destruction. Zodiac is a standard ruler to measure the process of everything from birth to death and from existence to nothingness. The meaning of the zodiac is: 1. In terms of human life, the fetal palace is angry and becomes a fetus. Nourishes the uterus and forms in the fetus. Immortality, a person born from the womb. Take a bath. It's soft and crisp to take a bath three days after delivery. With the crown belt, everything is getting better and people are dressed neatly. When you become an official, you grow up to be an official. Wang Di, the most prosperous period of life. Decline palace, start aging. Sick palace, old and sick. Palace of Death, the period of death of human life. Grave, buried in the grave after death. Unique palace, unique life, the beginning of a new life. 2. As far as the growth process of all things is concerned, the embryo palace, the qi of heaven and earth (vitality), creation, and all things sprout in the ground. A palace rises and everything takes shape underground. Live forever and everything will flourish. Taking a bath, everything is difficult at the beginning, the body is soft and fragile, and it is easy to be damaged. With the crown, everything began to appear. When you were in office, everything was beautiful and solid, and everything began to mature. Wang Di, everything is mature. When the palace declines, everything declines. Sick palace, everything is sick, and corruption begins. Death palace, everything is on the verge of extinction. Tomb palaces, all abandoned or collected. 3. Day and night sunshine: fetal palace, from 23: 00 to early morning 1: 00. Guard the palace, one to three. Eternal life, three to five years. Take a bath at five to seven. Crown belt, 7 to 9 o'clock. Officer, from nine to eleven. Wang Di, from eleven to thirteen. Palace of Decline, from 13 to 15. Sick palace, 15 to 17 o'clock. Death Palace, 17 till 19. Tomb Palace, 19 to 2 1. Juegong, 2 1 till 23 o'clock. 4. In terms of rushing to the water: raising the palace, taking the soil as the thing, everything is available. Immortality, water makes everything in the hall. Bath, everything begins to have vitality, and life is soft and crisp. With the crown, everything becomes brighter and more lively. When you are in office, you will get angry at first. Wang Di, anger is in full swing. When the palace fell, the anger gradually disappeared. Sick palace, weak and sick. Dead palace, angry and unable to grow. Tomb cellar, the first entrance, anger into the tomb, that is, with the dragon water out of the hall. Duke Ershuikou was angry and desperate. Fetal palace, third water outlet, earth-moving and pneumatic, new life sprouting. That is, the battle between yin and yang began. 5. As far as the circumference of Tang Ming is concerned (let the circumference of Tang Ming be 360 degrees), it is the first entrance tomb, from zero to thirty degrees. Juegong, the second entrance, from 3 1 degree to 60 degrees. Fetal uterus, the third nozzle, from 6 1 degree to 90 degrees. Raise the palace from 9 1 degree to 120 degree. Eternal life, from 12 1 degree to 150 degree. Take a bath, from 15 1 degree to 180 degree. Crown band, from 18 1 degree to 2 10/degree. Dear officer, from 2 1 1 to 240 degrees. Wang Di, from 24 1 degree to 270 degrees. Descending palace, from 27 1 degree to 300 degrees. Sick palace, from 30 1 degree to 330 degrees. Death Palace, from 33 1 degree to 360 degrees. Guo Pu's "Burial Book" said: "Bury people, take advantage of anger." 6. Guo Yangzeng's Ancient Geography is guided by the Burial Book, that is, "Buried with anger" and "Suzaku started from anger, rose from prosperity, looked forward to prosperity, looked forward to decline, and became grateful to prisoners", which was created in geographical practice and used as the standard measure to measure the prosperity of prisoners, with "healthy fetus and crown glory" as the six beauties. That is to say, the second instrument gives birth to four images "is divided into" fire, water and Jin Mu "★★★★★★★★★★ ★ Water lives in Shuikou:" Shen Zichen "lives in the southeast, the first tomb is Chen Gong, the second one is full of thoughts, and the third one is noon palace. Shuikou of fire station: "Yin Wu Shu" lotus fire is located in the northwest, the first tomb, the second sea palace and the third fetal palace. Shuikou of the Golden Bureau: "Four Friends Ugly" Lotus Gold is located in the northeast, with the first ugly tomb, the second full Yin Palace and the third fetal mouth. Muju Shuikou: Haimaowei Lotus is located in the southwest. The first tomb is not in the palace, the second one is full of application palace, and the third one is in the palace. 2. Twelve Immortal Palace has four bureaus and twelve palaces: Water Bureau: Tomb Palace Chen, Juegong Division, Fetal Palace Noon, Maintenance Palace, Immortal Shen, Bathing Unitary, Crown Belt, Lin Guanhai, Emperor, Declining Palace Ugliness, Sick Palace Yin and Dead Palace Hair. Fire Bureau: Tomb Palace, Juegong, Fetal Palace, Ugly Palace, Shouyin, Bath Base, Crown with Chen, Pro-official, Emperor, Decline Palace, Sick Palace and Death Palace. Golden Bureau: ugly tomb palace, absolutely cloudy palace, fetal palace hair, nourishing palace Chen, longevity, taking a bath at noon, wearing a crown, pro-official application, emperor blessing, declining palace, sick palace, and dead palace. Wooden bureau: the tomb is not in the library, the palace is exhausted, the fetus is unitary, the palace is raised, the life is long, the bath is ugly, the official is in the official position, the emperor is in the prime of life, the palace is declining, the sick palace is in the past, and the palace is dead. 3. Twelve pairs of sewing needles are used in Shuang Shan's zodiac birthday stars: Water Bureau: Tomb Palace Chen Yi, Juegong Suosi, Fetal Palace Bingwu, Health Palace Ding Wei, Changsheng Shen Kun, Bathing Geng You, Crown Xin Xu, Pro-official Ganhai, Emperor Wang Renzi, Declining Palace Guichou, Ill Palace Genyin and Dead Palace Jiamao. Fire Bureau: Xin Xu in the Tomb Palace, Dry Sea in the Imperial Palace, Renzi in the Fetal Palace, Ghost Ugliness in the Foster Palace, Gen Yin in the Longevity Palace, Jiamao in the Bathing Palace, Yi Chen in the Crown, Xun Si in the Pro-official, Wu Bing in the Emperor, Ding Wei in the Declining Palace, Shen Kun in the Sick Palace and Geng You in the Death Palace. Golden Bureau: the tomb palace is ugly, the palace is absolutely ugly, the fetus palace is full, the palace is raised, the palace is raised, the life is long, the bath is noon, the crown is worn, the official Shen Kun, the emperor Geng has, the palace is guilty, the sick palace is dry, and the dead palace is innocent. Wooden Bureau: Ding Wei in the Tomb Palace, Shen Kun in the Juegong, Gengyou in the Fetal Palace, Xin Xu in the Nourishing Palace, Longevity in the Sea, Taking a bath in Renzi, crowned as ugly, the pro-official Gen Yin, the emperor Jia Mao, Chen Yi in the Declining Palace, Xun Si in the Sick Palace and Wu Bing in the Dead Palace. All of the above are Yang Sui, based on Yang Long Shen, which promotes the longevity of the zodiac. The dragon belongs to Yang as the husband and the water belongs to Yin as the wife. The application of geography is that yin follows yang, and yang does not follow yin, that is, dragons are dominant and water follows. ★★★★★★★★★ Water is a yin cycle, that is, the immortal zodiac is upside down. The longevity of dragons is the king of water. The longevity of water is the dragon king. Taking Water Bureau as an example, this paper explains the relationship between dragon and water in the zodiac. Attribute order: the tomb was never born, and the longevity bath crown belt was close to the official emperor's decline. Yang Longshun, Yi Chen, Xun Ji, Wu Bing, Ding Wei, Shen Kungeng, You Qian, Xin Ganhai, Ren Zi, Gui Chou, Yin Jia, Yi Shui Yin, Chen Yi Jia, Gui Chou, Ren Zi, Gan Hai, Geng Xin You Kun, Shen Ding, not C Wuji, and the rest of the fire were analogized in Jin Mu Bureau. 4. Receiving water: The so-called "receiving water" means induction or tolerance, that is, all the water in the Ming Dynasty hall is brought into Longling. In other words, the dragon is dominant, and the dragon belongs to Yang, which is the embodiment that Yin follows Yang and Yang does not follow Yin. So, just like the dragon, it follows the zodiac, and the tomb is where the dragon retires, and all the water in the court belongs to the tomb, that is, running water. Therefore, the assessment of the imperial water palace began with the "Shuikou". ★★★★★★★★ The specific method is to observe the human acupoint field like the water inlet. From left to right or from right to left, observe all the water inlets in the main hall one by one, and observe the position occupied by the twelve palaces of Changsheng. If the incoming water occupies the Wanshou Palace, it is called Wanshou Water; Occupy Wang Di Palace, called Wang Dishui; It occupies a sick palace, which is called sick water ... ★★★★★ ★ It should be noted that when observing the aiming point of the water inlet with a compass, it must be at the intersection of the contour line at the bottom of the coffin of the homestead or grave and the streamline of the water inlet. The palace occupied by the influx of water is the Shuang Shan Palace for sewing needles. Heavenly stems and earthly branches makes no difference, as explained before. ★★★★★★★★ Sewing needle Shuang Shan is in the same palace as twelve stitches, and heavenly stems and earthly branches is the same. For example, the director of the Water Resources Bureau gave birth to Gong. If the needle is applied to the palace hall, it is called longevity water. If it is in the Kungong Hall, it is also called Changshou Water. ★★★★★★★★★ The so-called three-in-one and five-element longevity method of Wang and Zhao Jiufeng in the Ming Dynasty said: "It is better to drain water from the sky than to flow to the ground." His main reason is that water comes from the sky and should also flow from the sky. This is groundless. ★★★★★★★★ Sewing Shuang Shan and heavenly stems and earthly branches are twelve stitches in the same palace, and there is no difference. If there is any difference, we can only think that the boundary between Shuang Shan and heavenly stems and earthly branches is the flourishing point of the twelve branches, and the sky is dry before it, which is the initial gas and flourishing gas of the twelve branches. Behind it is the earthly branch, which is the spirit of the twelve prisoners. According to the principle of "Suzaku's gratitude in prison" in the Book of Burial, the water should flow from the prison where the underground branch is located, and the reason why the water is dry is untenable. At the same time, the water is dry and cannot be explained as coming from the sky. ★★★★★★★★★ 5. Identification (judgment) Guo Yangzeng's ancient geography is an ancient science, and his theory conforms to the objective and natural existence. From the point of view of modern science, except for the part of Japanese metaphysics, most of them are in line with modern science. As far as the utilization of natural gas in Long Ge is concerned, as long as the Long Ge is accurate, the direction of both plain and mountainous areas is parallel to the stratigraphic model. This is related to the genesis of the earth's crust, and is closely related to the influence of gravity, gravity, earth's magnetic field and atmosphere. This is the experience of my decades of geographical practice. Guo Yangzeng's Paleogeography is based on the objective natural environment, and the water intake is based on all the objectively existing water flows in Mingtang. For example, when water is born, it must flow from the sewing needle Shuang Shan Shen Kun Palace, that is, the latitude of the compass is 105 degrees to 135 degrees. In the fire dragon, it must have a water flow from the sewing needle to the main hall of Shuangshan Genyin Palace, that is, between 285 degrees and 3 15 degrees of latitude of the compass, it can be called the hall of raw water. The trinity of Wang, Zhao and Shuang Shan, the five elements of the law of immortality, or his so-called "being born rich" means that as long as the right water turns left, it is called being born rich. The reason is that there is no objective raw water in the direction of life, called raw water. Theoretically, water vapor is right-handed, and the longevity of the dragon is the emperor of water, so it is called Shengwang. Of course, what is introduced here is the content of water intake and gas regulation. As for the form and method, it is more expensive than melodious and clear. It is more expensive than flexor sentient beings, lighter than DC and free of punching. It is more expensive than a long history and lighter than a small flow. 6. Sand elimination: Sand elimination means peak elimination. There is no difference between a peak and sand, but it is not called Dragon and Tiger Peak if it is called Dragon and Tiger Sand. It seems that the sand is lower than the peak. Eliminating sand means eliminating peak sand and judging peak sand. Yang Guo once practiced geography in ancient times, using sewing needle Shuang Shan to remove sand and catch water. The new geographical method uses "sewing needle Shuang Shan" and "middle needle", but Wang Zhaoshuangshan's three-in-one five-line long method and other geographical methods all use "middle needle", because other geographical methods mostly use twenty-eight nights and five lines to eliminate peaks, and twenty-eight nights and five lines only meet the middle needle but not the sewing needle and straight needle, which has been introduced earlier. ★★★★★★★★ First, understand the concept of sand elimination. The so-called "sand removal" is to suck the sand that should be applied to the DPRK into the reach of Mingtang. What is "facing the sand"? Ying Chao sand is guest sand, which is external gas sand, and Lailongfeng sand is main sand, which is internal gas peak sand. This is the difference between a guest and a host. Many peaks and sands in Mingtang are branches of this vein. Do they belong to Master Jinsha? I'm afraid most geographers can't figure this out. Anyone who says "the dragon is on the left and the white tiger is on the right" just can't tell the two sides apart. The easiest way to distinguish between guest sand and main sand is to look at the peak sand separated from the cave site by the water flow in the water flow hall, all of which are guest sand. All peak sands separated from the context of no water flow are main sands. Of course, they all belong to internal qi, that is, dragon qi. ★★★★★★★★ Speaking of this, the Qinglong White Tiger can be recognized. "The Book of Burial" says: "Dragon and tiger guard the division of regions", so dragon and tiger guard the division of regions. As a chess player, they are the guards of the commander-in-chief. Must be close to the acupoints, is * * * kind of anger, is * * * with dragon water. ★★★★★★★★ Any peak sand where the water flows away from the acupoints and does not * * * follow the dragon water belongs to "surface sand". Qinglong White Tiger is a branch of Shoulong, and there is no water separated from acupoints. The one on the left is called Qinglong, and the one on the right is called White Tiger. ★★★★★★★ ★ "Qinglong is not afraid of heights", this sentence is also wrong. Green Dragon and White Tiger can't be high, and the peak is Justin Sa Green Dragon and White Tiger. Because it can't defend the acupoints. The purpose of Qu Weidian is to prevent anger from turning into wind, that is, to prevent anger from spreading. The higher the height, the smaller the hall, and the less external air, which reduces the power of "external air gathering internal air". This kind of acupoint has no desirable value. If the dragon and tiger are lower than the acupoints, the front hall is open, there is much water and sand in the morning, and the outside air is big, so the corresponding dragon and tiger can defend the acupoints in this area. Therefore, it is incorrect to say that "Qinglong is not afraid of heights". ★★★★★★★★★ Tidal shadow sand is the object of eliminating mountain peaks in Yang Guo paleogeography. Zhuji Fu, a classic jade ruler, is the theoretical guidance of "peak elimination", the longevity zodiac is the standard ruler of peak elimination, and the sewing needle Shuang Shan is the orientation of peak elimination. ★★★★★★★★ As can be seen from Zhuji Fu, it is reasonable to eliminate sand by using "embroidery needle" as the "heavenly stem", not referring to "earthly branch", while receiving water by using embroidery needle, which is no different from heavenly stems and earthly branches. This is Yang Junsong's practical experience in geography. As you can imagine, it is a kind of hall atmosphere and an external natural environment to eliminate sand and water. The high column of water flow on the earth's surface is the lowest, and the peak sand is the first thing that everything gets sunshine. The direction of sewing needle Shuang Shan is the direction of sunshine, so it is also the reason that "sewing needle" is used to remove sand and receive water. ★★★★★★★ When sewing the Shuang Shan, the sky dried up before the ground branch, that is, the sky dried up and the ground branch ended up angry, that is, the sky dried up more than the ground branch. But the water flow is the lowest, and the sunshine is far behind the peak sand. Therefore, Guo Yangzeng's "Ancient Geography" only takes "two mountains sharing a palace" as the flow direction, without considering heavenly stems and earthly branches. ★★★★★★★★ ★ Guo Yang was geographically close to the water in ancient times, and the three palaces of "Shou, Qin and Huang Wang" in the Twelve Shous Palace were three auspicious. Take the six palaces of "pregnancy, rearing, longevity, crown belt, temporary official and emperor" as the six shows. "Three good things and six beautiful things" is dialectical because of its dragon spirit and direction. The four branches of "You Mao" are the four palaces of fetus, mother, king and death. The four branches of "Ugliness before Chen Qi" are the four palaces of tomb, ascension, crown and decline. The four branches of "Shen Yin Hai Si" are four palaces of absolute, healthy, clinical and disease. Of the six shows, the second show of fetal prosperity occupies the meridians, the second show of raising the crown occupies the unsightly side, and the second show of birth occupies the gloomy side. And it is divided into three parts: the tomb of prosperity, the decline of Mu, the crown of sick fetus and the death of hanging. The four dragons and six shows are all divided into twelve palaces, with two shows in each palace, which are symmetrical to each other and balance the beautiful natural scenery in front of the temple. All divination geography is subjective, and the palm of Paishan Palm or Jiugong Palm determines good or bad luck and is a fixed position. For example, the auxiliary divination of Yin and Yang in Qing Dynasty, and the divination of Mother Earth in nine planets's law, the third auspicious sign is the earthquake on three sides, and the sixth obvious sign is Jia Jia, that is, the earthquake on six sides, northeast, east, southeast, south and west. The Yellow Emperor's House Classic and Ten Essentials of Yang House are all based on eight-week books, which stipulate that Dongsi House and Xisi House are both subjectively fixed good or bad positions, which are completely out of line with the objective natural environment. Yang Guo used the method of ancient geography to eliminate all symmetrical peaks. For example, dragon's cross peak, dragon's cross peak, dragon's cross peak, dragon's cross peak, dragon's cross peak. Yi Xun of Fire Dragon, Xin Gan of Water Dragon, Ding Kun of Jinlong and Guan Gui of Mulong are all symmetrical. The ancestral grave of a central leader in Changle City, Fujian Province, located in Changle No.1 Middle School, is the intersection peak of Gen-C. In particular, the three peaks of Bingwuding, Ren Zigui, Geng, and Jia Maoyi, which were separated from the divination by the fire dragon, Ren Zigui and Kui Yuan respectively, are even more spectacular. Lianjiang Wu Bangyan's ancestral grave faces Geng, and Changle Du Dong's deputy commander's ancestral grave faces Geng, which makes people feel happy at first sight. Yang Guo used ancient geography to connect water, mainly using 72 dragons, that is, the Qi of Lapras and Shuang Shan to sew needles, and using the Qi in the body to communicate with the outside atmosphere. It should be called Xuanqiao method, which is based on the relationship between mountains, and it can also be called Xuanguan Qiaoqiao method. If it is not appropriate to call it long method in Shuang Shan, it should be called long method in Shuang Shan or long method in Shuang Shan. There is a difference between Guo Yangzeng's new geographical method and the ancient one. From his secret biography, we can know that the crown is ill and the second house is not right. In addition to sewing Shuang Shan with the ancient method to remove water, Shuang Shan's three-in-one five-line method was added to remove water. That is to say, five elements of water are added. For example, if the fire goes down, the water will flow to the fetal palace (secret: finding a fetus). Because the decline is not, the five elements of water is a wooden bureau, not a tomb, the application is absolutely, the unitary is a fetus, the qi is a nourishment, the sea is a longevity, and the child is a bath. This is called a water shower. The Lord is promiscuous and has not broken his life. Strong water will support the palace, and dry water will end life. Gentlemen will never be fierce. Another example is that the Fire Bureau was crowned to Chen Gong, and Chen Wu acted as the Water Bureau, Chen Wei's tomb, the past was the end, the noon was the fetus, not the maintenance, Shen Wei was the longevity, you were the bath, Xu Wei was the crown, Hai was the official, the son was the emperor, and all three of the Fire Bureau were crowned to the official emperor, which was fierce. Therefore, the second house of crown disease should not be upright. Therefore, Guo Yangzeng's New Method of Geography is the real method of Shuang Shan's trinity and the immortality of the five elements. Or add a closing word, called porch trick. Yang Gong really preached Wang Zhaoshuangshan's Three-in-One Five-Element Immortality Method, which used Shuang Shan to stand upright, so he didn't know how to straighten and sew, so he made a mistake in Wanshou Palace and didn't know how to sew Shuang Shan.