Being empty doesn't mean nothing. Although everything is like a dream, there is still reality. Everything sounds like an empty valley, neither empty nor empty. Everything is just two sides of the unity of everything, and the distance between the peaks on one side of the ridge is different. A vacuum creates beautiful things. If the void is not empty, how can it hold everything?
Explanation of "all laws are empty, and cause and effect are not empty"
1, "All laws are empty" is empty. All laws in the world are born by reason and depend on various conditions. They are impermanent, bitter and egoless, which Buddhism calls "emptiness". That is to say, the phenomenon of origin emptiness.
2. "Cause and effect are not empty" is about origin. Cause and effect are in the origin, in the phase, in the phase; Empty body, not body. "Yes" and "No" are one. Karma comes from appearance and birth, not from body. It takes pain to create evil karma, and good results can be obtained by practicing good laws. This is the law of origin.
3. Good and evil, good and evil are non-self-centered, and they are not true and true. But in terms of origin and appearance, there are still good and bad, good and evil, which is true for us. Therefore, if you can't think it is empty, you won't choose cause and effect, and you won't practice. After understanding the truth of emptiness, we should be more strict and cautious when choosing cause and effect.
Extended data:
Buddhist scriptures have three functions, one is to induce you to believe, the other is to teach you how to practice according to different root instruments, and the third is to be initiated. Part of its legend may be to show the magic of Buddhism; Philosophy and practice are worth studying and pondering. It extends the cause and effect of one generation to the cause and effect of the third generation, and can reasonably explain some phenomena that can't be explained in science, whether it exists or not, so as to guide people to do good.
Indeed, as long as you can "read" instead of "read everything", then "read" is empty. If you look at the phrase "Bodhi troubles are no different from the realm" in Vimalakīrti Classic, you have to reach a certain realm to understand it. Only by "turning" and "transforming" can we understand it deeply. Another example is Lingyun's Zen poem: "I have seen peach blossoms since then." Another example is Yao Shan's saying: "The cloud is in the sky, and the water is in the bottle".
References:
Baidu encyclopedia-Buddhist scriptures