Bagua can represent directions and can also be used to record time. The Xiantian Fuxi Bagua: Qiannan, Kunbei, Lidongkanxi, Dui southeast, Zhen northeast, Xunxi southwest, Gen northwest. Houtian Wenwang Bagua: northwest of Qian, southwest of Kun, north of Li Nankan, east of Duixi, southeast of Xun, and northeast of Gen. Bagua is used to record time: Dichuhuzhen (the sun rises from the east in the morning), Qihuxun (the sun moves to the southeast, and everything is moving towards it), Xiangmeihuli (the sun shines straight on the earth at noon), Zhizhi Hukun (in the southwest, the sun gives the earth the task of nurturing all things), Yuehudui (in the west, autumn, all things bear fruit, joy), Zhanhuqian (the sun sinks below the horizon, the yang begins to decline and the yin Qi begins to be strong, Yin and Yang are fighting each other), Laohukan (Yin Qi is strong, in the middle of the night, people have worked hard all day, and it is time to rest), Chenghugen (Yin pole is when Yang is born, the darkness before dawn, the day has ended, and a new The day is about to start again). Representative diagram of the number attributes of the Bagua
Attributes of the five elements
The correspondence between the information of the "five numbers" in the universe of the five elements wood, fire, earth, metal, water and the five major systems
Bagua Zhenxun The correspondence between the acquired knowledge of Li Kun Gen Gan Dui Kan and the five major systems
The relationship between the solar radiation angle of the five seasons, spring, summer, long summer, autumn and winter and the five major systems
The rotation and revolution of the earth in the five directions, southeast, middle and northwest Magnetic field positioning caused by
Environmental changes easily caused by the movement of the five qi, wind, heat, dampness, dryness and cold climate
Changes in the phases and properties of the growth and development collections of the five qi
The length changes of electromagnetic waves (visible light) in the five colors of green, red, yellow, white, black and purple
The intrinsic connection between the five flavors, sour, bitter, sweet, pungent and salty, and the five major systems (including the five internal organs)
Wuyin Jiao Zheng Gong Shangyu The gradient between clear and turbid tones
The external emotional changes of the five sounds of laughing, laughing, singing, crying and moaning
The five numbers 3 2 5 4 1 The number of heaven and earth in the river map and the assignment of the hexagrams
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Five body fascia, blood vessels, muscles, fur, bone marrow, five structural forms of the living organism
Five senses, tongue, eyes, nose, mouth, ears, secondary branches of the five branches of the human body
Five internal organs, liver, heart, spleen The lungs and kidneys are connected with the five bodies, five sense organs, and five flowers (claws, face, uterus, hair, and hair)
The six fu organs, gallbladder, small intestine, stomach, large intestine, and bladder "the synthesis of the five fu organs" and the "three burners" are commonly called the six fu organs
< p>Wuchang benevolence, propriety, faith, righteousness and wisdom originate from the "five" number of argumentation standardsThe five steps of watching the five moving and static states of the human body in sitting, lying and standing
The channels of the five wells, Yingshu meridian and meridians and portals (acupoints)
The outward expression of the inner emotions (emotions) of the five emotions, anger, joy, thought, sorrow and fear
The inner connection between the five spirits, spirit, will, soul, spirit and the five internal organs
Attributes of the Eight Diagrams
Natural directions, seasonal characteristics, family members, limbs, animals
Being healthy in the dry sky, northwest, autumn and winter, the father, the first horse, and the horse
The southwestern corner of Kun, being obedient to the mother in the summer and autumn Belly cattle
Thunder thunders in the east and spring moves long male-footed dragons
Xunfeng and Mu Southeast spring and summer long-female chickens
Kanshui and Yubei Pigs with second male ears in winter
Lihuo, Japanese pheasants with second female eyes in southern summer
Young male hand dogs in the northeast of Genshan in winter and spring
Dui Jersey Qiuyue Girl's Mouth Sheep
The five elements are in harmony
Metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates gold
Metal restrains wood, wood restrains earth, and earth Overcomes water, water overpowers fire, and fire overpowers metal
──> Represents mutual growth
----> Represents mutual restraint
Bagua Diagram
< p>Bagua diagrams can be divided into "innate" and "acquired". Generally, the innate Bagua diagrams are the body, and the acquired Bagua diagrams are the functions. Configurations such as the Heavenly Stems, Earthly Branches, and Five Elements are all based on the Eight Diagrams of the Later Heaven as background reference.The Xiantian Bagua Diagram, also known as the Fuxi Bagua Diagram, uses Qiankun to represent the positioning of heaven and earth, forming the central axis of longitude; Kanli represents water and fire as the boundary, as the horizontal axis of latitude. The yin and yang lines of the two relative hexagrams are opposite, forming wrong hexagrams. The innate Bagua numbers are: Qian 1, Dui 2, Li 3, Zhen 4, Xun 5, Kan 6, Gen 7, Kun 8.
The Houtian Bagua Diagram is also called the Wenwang Bagua Diagram, with the Zhen Gua as the starting point and located due east. In a clockwise direction, they are Xun Gua, southeast; Li Gua, due south; Kun Gua, southwest; Dui Gua, due west; Qian Gua, northwest; Kan Gua, due north; Gen Gua, northeast. If it symbolizes solar terms, Zhen is the spring equinox, Xun is the beginning of summer, Li is the summer solstice, Kun is the beginning of autumn, Dui is the autumnal equinox, Qian is the beginning of winter, Kan is the winter solstice, and Gen is the beginning of spring. The acquired Bagua numbers are: Kan 1, Kun 2, Zhen 3, Xun 4, Zhong 5, Qian 6, Dui 7, Gen 8, and Li 9.
Fuxi's Innate Bagua Diagram
Wen Wang's Houtian Bagua Diagram
"He Tu" and "Luo Shu"
The design idea is: Xiang function number is used to represent the image. It consists of 10 natural numbers from 1 to 10, simulating celestial phenomena. The elephant is divided into four directions: left, east, right, west, up, south, and down. The numbers are calculated in dots: the white dots are odd numbers, or heaven numbers, representing yang; the black dots are even numbers, or earth numbers, representing yin. The points are numbered from bottom to top, left, middle and right, from 1 to 10 in order of the inner and outer layers. The difference between the number of heaven and earth in each direction is 5, and the sum of the number of sky and earth is 25, and the sum of the number of earth and sky is 30, and the difference is also 5.
"Luoshu" consists of 9 natural numbers from 1 to 9, which is like a large geographical map. The odd numbers are listed on the four sides and in the center, and the even numbers are listed on the four corners. The numbers on opposite sides of the whole picture add up to 10, and the sum of the numbers in the center is 15. The concepts such as directions and seasons they represent are the same as those in "River Map", but they are more subdivided.