Feng Shui is an applied branch of Yi-ology, which cannot be separated from the theoretical guidance of Yi-ology philosophy. Yang Gong's concept of Feng Shui runs through the thought of Zhouyi.
According to the philosophy of Yi-ology, the world has developed from scratch, from infinity to Taiji. The third is a critical point of the world, which returns to infinite chaos through Tai Chi retrogression. Down the river, life is endless and everything grows. Thousand generations are produced by "three". Yang Gong's theory of two houses of Yin and Yang, which is closely related to human survival, life and reproduction, is based on "Sansheng" and is undoubtedly far-sighted.
The three kinds of hexagrams condense the gossip of the past few days into three major hexagrams, which is not a denial of the theory of gossip of the past few days, but a high generalization and flexible application of the basic theory of gossip on the basis of a high understanding of the theory of gossip.
"Jiangdong Gua" is the shock Gua of the acquired gossip, "Jiangxi Gua" is the exchange Gua of the acquired gossip, and "North and South Gua" is the separation Gua and Kangua. The separation of the day after tomorrow is an innate merit, the hurdle of the day after tomorrow is an innate Kun, the shock of the day after tomorrow is an innate separation, and the exchange of the day after tomorrow is an innate hurdle. Earthquake is wood, hand in water, separation is fire, and ridge is water. In fact, the parents' three hexagrams refer to the five elements of these four hexagrams, which is the theoretical source of Jin Mu's "four great fortunes". Why only use four lines in the five elements? As explained in the last lecture, soil lives in the center, distributed in all directions, and mothers follow their children, so Yang Gong incorporated it into the Water Affairs Bureau.
The theoretical points of Yang Gong's Qi-regulating Feng Shui are the four major bureaus of fire and water in Jin Mu, namely "the three hexagrams of parents".
"Jiangdong has never been auspicious, and Ba Shen has four ones; Jiangxi is a dragon, and Ba Shen is 42; There should be no difference between North Korea and Ba Shen. " Jiangdong hexagrams include Ugly, Gen, Yin, Jia, Mao, B, Chen and Xun (Bashan), Jiangxi hexagrams include Wei, Kun, Shen, Geng, You, Xin, Xu and Gan (Bashan), and North and South hexagrams include four, three, five, four and five hexagrams of North hexagrams. Some explanations list fire as a divinatory symbol in Jiangdong and water as a divinatory symbol in Jiangxi, which is inappropriate.
Yang Gong's geomantic omen basically needs no gossip, and all the hexagrams mentioned in the classics refer to the "three major hexagrams". This is the true meaning of "hexagrams" and "three parents" mentioned many times in the scriptures. If we interpret Tian Yu Jing from the perspective of gossip, it will be counterproductive.
"Ba Shen's Four Ones" and "Ba Shen's Four Ones" are the most difficult mysteries in Tianyu Jing. Many people in history tried to solve this mystery, but they didn't really understand it, and many of them were far-fetched. Because Yang Gong's scripture is written in argot, and its meaning can only be understood under the guidance of the teacher.
There are eight "stars" in Jiangdong Gua: Ding Chou, Xin Chou, Jiayin, Wuyin, Yi Mao, Jimao, Bingchen and Ren Chen. There are four "stars" in the fire bureau: Ugly, Bingyin, Ding Mao and Chen Jia; There are three "stars" in the Golden Bureau: Renyin, Guimao and Chen Geng. There are five "stars" in the wooden bureau: Gui Chou, Geng Yin, Xin Mao, Chen Wu and Keith. Only one of the four games has four stars: only the fire game has four stars. So "Jiangdong Ba Shen four one".
There are seven "stars" in Jiangxi hexagrams: Ding Wei, Shen Jia, Wushen, Yiyou, Ji You, Xu Bing and Ren Xu. There are five "stars" in the fire bureau, namely Wei, Bing Shen, Ding You, Jia Xu and Yi Hai. There are four "stars" in the Golden Bureau: Wei Jingsheng, Ren Shen, Gui You and Geng Xu. There are four "stars" in the Wood Bureau: Guiwei, Gengshen, Xinyou and the Reform Movement of 1898. In the four games, there are four "stars", two are golden games, two are wooden games, and they are "four two". So "Jiangxi Ba Shen 42".
In order to keep his legacy secret, Yang Gong didn't directly name the 72 dragons, but called them "stars". Being close to others means being close to and attached to others. Seventy-two dragons are attached to twenty-four mountains in China, close to twenty-four mountains. It is also appropriate to call them "close stars". It is inappropriate and inappropriate for Jiang to regard the flying star in Jiugong as "idolize".