To learn to be a good person, students must first respect their teachers and care for others. Inherit and carry forward the fine traditional virtues of the Chinese nation, respect the old, love the young, and unite and help each other. Here is how to inherit and carry forward the traditional family virtues. Welcome to read.
How to inherit and carry forward traditional family virtues 1
We saw from TV programs:
A child who is only three years old, after his parents go to work Accompanying grandma who is paralyzed in bed. When it was time for grandma to eat, he slowly brought the meal that his parents had cooked in a pot to her bed; when grandma wanted to relieve herself, he brought the bedpan to her side. He shared the worries of his parents and learned to do many things.
A girl in primary school whose mother has been bedridden for many years. The little girl took on all the housework, buying groceries, cooking, cleaning the room, and scrubbing her mother's body every day. Life at home was very difficult, and she developed the habit of frugality. Under this circumstance, she went to school on time every day, studied diligently, and served as a student cadre. She became a good student and was rated as one of the top ten teenagers.
Looking at such reports and facing such filial children, many parents burst into tears. In real life, a considerable number of children do not know how to honor their parents and elders. In some only-child families, there is even a reversal of who is filial to whom. No wonder some people say, half seriously and half jokingly: "filial son, filial son, filial son, filial son."
Although every parent has I hope that my children will grow up to be filial in the future. Although everyone knows that honoring parents and elders is a traditional virtue of the Chinese nation, this aspect is often ignored when educating children. According to surveys, many parents have very low requirements for their children to respect their elders. When children leave home for school, they can say: "Mom and Dad, I'm leaving. Goodbye!" When they come home from school and see their parents, they are quite satisfied when they can say: "Hello, Mom and Dad, I'm back." If a child raises his hand to let his grandparents, parents, and parents get something delicious, the elders will think that the child is very well-behaved. This reduces filial piety to ordinary civility and courtesy. People with filial piety must be civilized and polite, but more importantly, they must know how to truly care about their parents and elders, learn to volunteer when they need to work hard for their parents and elders, and form a habit.
Filial piety, as a traditional virtue, can promote family harmony, warmth and happiness. According to some surveys, in a family with three generations living under one roof, if the middle generation honors their elders, the children will know how to honor their parents and grandparents. Not only are the elders and younger in the family orderly, but they also care for each other and tolerate each other, creating a harmonious atmosphere that treats everyone. Both physical and mental development of the individual are beneficial.
When a child truly develops a sense of filial piety, it is a motivation for him to move forward. If you are truly filial to your elders, you should listen to their teachings and should not contradict them casually. If you have different opinions, you should be reasonable; if you are truly filial to your elders, you should be strict with yourself, be considerate of the hardships of your elders, and let your elders worry about you as little as possible; if you are truly filial to your elders, you should be strict with yourself. , you should share your parents' worries and solve their problems. When your parents are sick or in trouble, you should try your best to care for and help your parents; if you really respect your elders, you should study hard and strive for knowledge so that your parents will worry less about their own studies; To respect your elders, you should take care of yourself and pay attention to safety when you leave home. If you go out for a long time, you should report the situation to your parents in time. In short, true filial piety should be reflected in words and deeds.
Cultivating children’s filial piety must start from an early age.
The first is to be sensible. Let your children know from an early age that filial piety is a traditional virtue of the Chinese nation. Children without filial piety are not good children. We also need to let our children know how to be filial. Let the children know the hardships of the mother's ten-month pregnancy and the kindness of the parents in raising them. A filial child is polite, responsible for himself, and helps his parents solve their problems. In order to understand things clearly, tell your children more ancient and modern stories and understand them through images.
The second is to give opportunities. This is very important. True filial piety must be cultivated through practice. Usually, children should share some things at home and let them take responsibility. When you encounter something difficult, tell it to your child and let him come up with ideas together to find a solution. If an elder is feeling unwell or sick, tell the children what they should do and take action. Over time, filial piety will take root in children.
The third is that parents should behave well. The filial piety of parents toward their children's ancestors directly affects their children. True filial piety and false filial piety cannot deceive children.
Therefore, parents must reflect on their own filial piety and seek truth from themselves, so that the seeds of filial piety can be sown into the hearts of their children.
The fourth is that parents should cultivate their children's filial piety in the process of caring for their children. Filial piety is an ethical behavior full of love, and we should pay attention to educating people with love. Of course, parents’ care and love must be appropriate and timely.
Filial piety is passed down from the feudal era. In the old days, there were some bad things about filial piety, such as "There are three kinds of unfilial piety, the greatest is not having children", "There are no bad parents in the world", etc., which should be criticized.
How to inherit and carry forward traditional family virtues 2
The so-called traditional virtues of the Chinese nation refer to the five thousand-year history of China that has been handed down, has influence, can be inherited, and has been continuously innovated and developed. An excellent moral legacy that will benefit future generations. To sum up, it is: the sum of the Chinese nation’s excellent moral character, excellent national spirit, lofty national integrity, noble national emotions and good national habits. It marks the "form" and "soul" of the Chinese nation. It is also the crystallization of the practice of our people in dealing with interpersonal relationships, the relationship between man and society, and the relationship between man and nature for more than two thousand years.
1. Advocate the indomitable national integrity and the national spirit of determined service to the country.
Since ancient times, the Chinese nation has advocated the national integrity of "wealth and honor cannot be fornicated, poverty and lowliness cannot be moved, and power cannot be surrendered" and "kill one's life to achieve benevolence". Patriotism, as the national spirit, is the core of the traditional virtues of the Chinese nation. In history, China has been repeatedly invaded by foreign enemies, and the country was destroyed and the family was destroyed. People's patriotism was strongly expressed and sublimated into the sentiment and spirit of devotion to the country. Therefore, Yue Fei's "loyalty to the country" and Wei Yuan's "teacher" appeared. The barbarians develop skills to control the barbarians" and Sun Yat-sen's "Drive out the Tartars and restore China." Patriotism has become a huge force that promotes the continuous progress of the Chinese nation.
2. Advocate the establishment of harmonious and coordinated social and ethical relationships.
The traditional virtues of the Chinese nation emphasize the establishment of a harmonious and coordinated human relationship. It advocates "putting righteousness first", "unifying benefits with righteousness", "first righteousness before benefit", and requires "thinking about righteousness when seeing benefit" and "thinking about righteousness when seeing benefit". "Yi" refers to national interests and national interests, and "profit" refers to personal interests. Emphasis on social interests over personal interests, emphasizing the individual's moral obligation to the whole. This is a group spirit rooted in social culture and then extended to the collectivist spirit of the entire nation and country.
3. Advocate the humanitarian spirit of "benevolence".
Confucius advocated that "the benevolent love others", and Mencius proposed the idea of ??"the king despising the people". This idea that requires all people to respect, understand, care for, love and help others with a "benevolent" heart is the most popular moral heritage among the traditional virtues of the Chinese nation.
4. Promote basic moral concepts and codes of conduct through personal practice.
The traditional virtues of the Chinese nation advocate the steps and models for realizing life ideals of "cultivation, family harmony, country governance, and world peace". This basic moral concept of human conduct is the basic requirement for human beings to carry out material production activities and their own survival and development, and is also the minimum code of conduct for people to live together. It correctly reflects the objective requirements of the development of human society, and it is a scientific and excellent legacy of moral relations in human society.
Traditional morality generally plays a role when the society is stable, but there is no place for it when the society changes violently. As the saying goes, "Political governance promotes virtue, and when things happen, merit is rewarded." The ancients said: "If you use history as a mirror, you can know the rise and fall." History has proven that Confucian ethics often exerts its social effects in stabilizing society, easing conflicts, and regulating interpersonal relationships in peaceful and prosperous times. Contemporary China has entered a relatively stable period of peaceful development. Social stability and political stability are China's overall interests. In order to achieve the grand goal of building a harmonious society, unity, cooperation and joint efforts from all aspects of society are needed. Among them, moral construction is undoubtedly an important spiritual cornerstone and a powerful starting point for building a harmonious society. Whether a society can be harmonious and whether a country can enjoy long-term stability depends largely on the ideological and moral quality of all members of society. The level of moral construction is an important symbol of a harmonious socialist society.
To strengthen moral construction, we must inherit the traditional virtues of the Chinese nation. Morality has always been the unity of reality and history. Socialist morality is not water without a source or a tree without roots, but is rooted in the fertile soil of national culture and is the continuation and sublimation of traditional virtues.
To inherit the traditional virtues of China is to take the background of traditional Chinese morality as the basis, inherit the contents of traditional morality that meet the requirements of the times and contribute to the coordinated development of the economy and society, and promote them to all people. Liang Qichao once said in his book "New People's Theory": "If China wants to build a new country, it must first have new people. The new people are different from the Chinese people of the old times and must meet several conditions. The most necessary condition is public morality. "Promoted by new economic, political, and cultural changes, the moral structure of today's society has undergone major changes, and some new fields and new trends have emerged. To carry out moral construction, we must not only vigorously inherit and carry forward the excellent traditions of the Chinese nation's moral culture, but also learn and draw on the excellent achievements of moral construction in other countries around the world. We must also inspire people to keep pace with the times, pioneering and innovative spirits, and create new products that adapt to the socialist market. New morals and new concepts required by economic development. At the same time, we must also carry forward the fine morals formed by the party in leading the people in revolution, construction and reform. Chinese traditional virtues regulate and guide people's behavior and spiritual pursuits, and at the same time they are constantly enriched and developed in people's practice in the new era. If we want to inherit and carry forward the traditional virtues of the Chinese nation, we must make them develop with the development of the times.
Building a harmonious society benefits all people and reflects the fundamental interests of the people and the common aspirations of the Communist Party. A harmonious society will not come out of nowhere, nor can it just wait. Building a harmonious society is everyone’s responsibility. People are the sum total of social relations and the main body of social construction. A harmonious and beautiful society requires down-to-earth hard work and the joint participation of all people. Every member of society performs his or her duties, assumes his or her professional and social roles, fulfills his or her responsibilities, and does his or her job well; every member of society abides by his or her own rules, has a sense of law and integrity, and consciously abides by social rules, Rules and regulations and public order. Everyone takes action and contributes. In this way, our society can achieve harmony faster and better.
Benevolence: A heart of benevolence? Emperor Taizong of the Tang Dynasty loved the people like his own children
Yi: Emphasis on friendship and righteousness? Jing Ke assassinated the King of Qin
Etiquette: Understanding etiquette? Kong Rongyi Pear
Wisdom: Wise and decisive? Empty City Strategy
Faith: Honesty will bear fruit? The tail will sink into the water
"Benevolence, righteousness, etiquette, wisdom, and trustworthiness" It is the core value concept and basic requirement of the traditional virtues of the Chinese nation, drives the development of the entire social moral system and the improvement of social moral levels, and plays an important role in the entire traditional virtues of the Chinese nation.
China is a country with ancient civilization and a land of etiquette. It values ??virtue and etiquette and has always enjoyed a high reputation in the world. Since ancient times, the traditional virtues of the Chinese nation have always been the moral foundation and ideological foundation for the survival and development of the Chinese nation, and have always been an important spiritual pillar and spiritual driving force for the survival and development of the Chinese nation. The formation and development of the traditional virtues of the Chinese nation have a history of thousands of years. From oral inheritance to written records, the content is broad and profound. But to sum up, the five elements that have been clarified in historical classics and have basically formed the political consciousness of all dynasties are "benevolence, righteousness, propriety, wisdom, and trustworthiness". Of course, there are many expressions in traditional morality, but most of them are included in these five elements, or are the extension, enrichment, or development of these five elements.
The basic connotations of "benevolence, righteousness, propriety, wisdom, and trustworthiness"
"Benevolence" refers to the mentality of sympathy, concern and love, that is, "the heart of benevolence." Regarding "benevolence", it first came from "Shangshu". It is said in "Shangshu": "Be lenient and benevolent, and show faith to the people", which means that Shang Tang used the virtue of forgiveness and benevolence to clearly trust the people of the world. The earliest meaning of "Ren" is "relatives". "Shuowen Jiezi" says: "Ren means benevolence" and "Ren means closeness". It mainly refers to the "love" between family members and clan relatives. This kind of "benevolence" is only limited to family relatives. With the evolution of history, the meaning of "benevolence" has been further expanded, from "relatives" to "lovers". Lao Tzu said: "Be kind and benevolent". It means to be friendly, sincere and selfless when interacting with others. Confucius once said: "A man with lofty ideals and benevolence will not harm his benevolence by seeking life, but will kill himself to achieve benevolence." Here "benevolence" has become the highest state of life morality. In order to maintain "benevolence", one can "kill oneself", that is, one can sacrifice one's own life to maintain this moral concept.
It can be seen that while the emotional scope of "benevolence" has expanded from family to society, the moral connotation and moral status of "benevolence" have also been further enriched and improved, becoming the first element of the traditional virtues of the Chinese nation.
"Yi" refers to integrity, integrity and morality, that is, the "spirit of justice". The original meaning of "righteousness" refers to a person's appearance, and is people's pursuit of close friendship and beauty and kindness in interpersonal interactions. "Shuowen Jiezi" once explained, "Yi (righteousness) is the dignity of oneself. Follow me and follow the sheep." It means that "righteousness" is a person's external image and inner cultivation. We admire the image and image of the sheep. Self-restraint, be as gentle, kind and beautiful as a sheep. The "righteousness" mentioned here mainly refers to a kind of beautiful and kind emotion and integrity. In our lives, sheep have been the first of the six animals since ancient times and are the most beautiful food. Chinese people respect sheep very much. When the ancients created Chinese characters, they used the word "sheep" for the most beautiful things. For example, sheep and fish constitute "freshness". In the minds of Chinese people, sheep and fish are both the most delicious food and the most delicious food. The most beautiful Chinese words "beauty" and "kindness" have the word "sheep" on them, and they are all constructed with "sheep" as the main radical. This reflects people's pursuit of the beautiful realm of sheep. And regard this realm as the character that Chinese people should pursue and the morality that should be promoted. "Shuowen Jiezi" explains "righteousness" by linking it with "beauty" and "goodness". "Beauty" and "goodness" are prefixes of "sheep", and the traditional Chinese character "yi" of "righteousness" is also prefixed with the prefix "sheep". Therefore, justice, beauty, and kindness are synonymous. The ancients emphasized "loyalty", which refers to such a beautiful and kind state and the integrity of justice. Confucius highly praised the virtue of "benevolence" and advocated "sacrifice oneself to become benevolent". Mencius highly praised the virtue of "righteousness" and said that one should "sacrifice one's life for justice." "Kill oneself" and "sacrifice one's life" have the same meaning and the same realm, which shows that Mencius placed "righteousness" and "benevolence" in an equally important position. We talk about traditional Chinese virtues as the five main elements of "benevolence, righteousness, propriety, wisdom, and trustworthiness", which are usually simplified into "benevolence, righteousness and morality". It can be seen that the most important of these five elements are the two virtues of "benevolence" and "righteousness" , are the two most core and basic elements. The ancients said: "Benevolence is an honor, being unbenevolent is a disgrace", "being righteous is an honor, betraying righteousness is a disgrace", which shows that the traditional Chinese moral concept of honor and disgrace also takes whether "benevolence" and "righteousness" are achieved as the main criteria.
"Li" refers to the rules of etiquette, politeness and etiquette, that is, "the rules of etiquette". "Li" was originally a custom and ritual in primitive society for worshiping gods and praying for blessings. "Book of Rites? Biaoji" says, "The people of Yin respected the gods and led the people to serve the gods. They put ghosts first and then rituals." This refers to a ritual and a custom. At that time, "rituals" were not regarded as a moral norm or morality. principles and moral concepts to be clarified and promoted. With the further development of society, the understanding and understanding of "ritual" have also undergone new changes. "Book of Rites? Biaoji" says, "The people of the Zhou Dynasty respected etiquette and gave it to others, they respected gods and stayed away from them, and they were loyal to others when they were close." It said that the people of Yin respected gods, but the people of Zhou respected gods and stayed away from them, and began to stay away from them, and " "Making rites and making music" gradually standardizes these etiquettes, specifically regulates what kind of etiquette should be performed under which circumstances, what kind of etiquette should be performed, what kind of courtesy should be paid attention to, and advocates the use of "rituals and music" to govern the world. During the Spring and Autumn Period and the Warring States Period, the content of "rituals" underwent creative changes, and "rituals" began to be promoted as moral principles. There is a line in the "Book of Songs", my country's oldest collection of poems, "A rat has skin, but a human has no manners; a human has no manners, what will he do if he is not dead?", which means: Look at the mouse, it still has a face, how can you be a human being? Etiquette; if a person has no etiquette, what else will he do if he doesn't die? Confucius also has a famous saying: "Restraining oneself and returning etiquette is benevolence", which means that everyone should restrain their improper desires, impulsive emotions and incorrect words and deeds , "Don't look at anything that's inappropriate, don't hear anything that's inappropriate, don't say anything that's inappropriate, don't move anything that's inappropriate", so that everything you see, hear, say, do, and every move is in compliance with the rules of "propriety". This shows that "ritual" has been placed in a very important position in the moral field to be respected, regulated and advocated. Guan Zhong, a famous statesman and thinker in ancient times, even put forward the concept of "rituals and integrity, the four dimensions of a country" and put "rituals" at the top of moral norms, indicating that "rituals" have gradually been standardized from the original customs and rituals. As a kind of moral education and moral concept, it is sublimated to the first of the four major elements of governing a country. The Chinese have always placed "propriety" in an important position. We use etiquette to show that we are civilized. Failure to follow etiquette is uncivilized.
It can be seen that "ritual" also plays an important role in traditional Chinese virtues.
"Wisdom" refers to the ability to distinguish right from wrong, good and evil, and know oneself and others, that is, "the power of wisdom." "Wisdom", as one of the basic elements of traditional Chinese virtues, has appeared in written records very early. Confucius often said: "There are three ways of a gentleman: a benevolent man does not worry, a wise man does not worry, and a brave man does not fear." "The Doctrine of the Mean" says: "Those who are wise, benevolent and courageous are the greatest virtues in the world." The familiar saying in "The Analects of Confucius" "Knowing is knowing, not knowing is not knowing, it is knowing", which means that no matter how rich a person's knowledge is, there will always be problems that he does not understand, so he should have a pragmatic attitude. Only in this way can he learn more. More knowledge is wisdom. The "knowledge" mentioned here means "this is wisdom, this is intelligence, this is the wise man". On the basis of inheriting and developing the intelligent and wise thoughts of Tang Yao, Yu Shun, Shang Tang, etc. on understanding oneself, understanding society, understanding right and wrong, and understanding good and evil, Confucius and Mencius enriched the specific ideological content of "wisdom" and enhanced The status of "wisdom" as a moral requirement in moral norms has been eliminated, making it a new moral concept and value orientation with universal significance, and one of the most basic requirements for people's ideological, moral and civilized qualities.
"Trust" refers to the character of honesty, trustworthiness, firmness and reliability, and mutual trust, which is the "product of integrity". "Trust" is not simply honesty, credit is the most basic connotation of "trust". It not only requires people to be honest and trustworthy in their actions, but also reflects people's firm and reliable understanding of a certain thing or a certain idea, and reflects the mutual trust between people and between people and things. relation. Without a foundation of firmness, reliability and mutual trust, it is difficult for people to be honest and trustworthy in their actions. Regarding "faith", as early as ancient times, our ancestors knew it and actively promoted it. The sages and sages of the past dynasties have emphasized "faith" in books, and even some classical literary masterpieces such as "The Romance of the Three Kingdoms", "Water Margin", and "A Dream of Red Mansions" also emphasize the moral concept of "faith". About the human interpretation and story depiction of "letter". "Zuo Zhuan? The Twenty-Fiveth Year of Duke Xi" records: "Faith is the treasure of the country and the shelter of the people." This means that the ruler's "faith" is the foundation of a country and the basis for the survival of the people. Lao Tzu said: "Words, good faith". This means that you must keep your word when speaking. Confucius also said, "If a person has no loyalty, he cannot stand in the world." He also said, "If a person has no faith, he does not know what he is capable of." He also regarded "Be true to your words and be resolute in your deeds" and "Be respectful and trustworthy" as the basic requirements for regulating the words and deeds of his disciples, and regarded integrity as the basis for being a human being and establishing a world. Mencius regards integrity as the cornerstone of society and the criterion for life. He said, "Sincerity is the way of heaven. Those who think about sincerity are the way of man. Those who are sincere and unmoved have not existed; dishonesty has not existed." The explanation of "the active one" is its proof. In "Zhenguan Zhengdao", Wei Zheng, a famous prime minister of the Tang Dynasty, said: "Virtue, etiquette and integrity are the outline of a country", emphasizing "faithfulness" as the outline of governing a country. "Old Book of Tang" says, "The only thing that protects you is your integrity." "Shangshu" writes: "Trust is clear to the world." There is a very famous idiom in "The Book of Songs" called "Swear to the utmost". Such an understanding of "faith", promotion of "faith", and worship of "faith" have survived like an evergreen tree in the fertile ideological and cultural soil of the Chinese nation from ancient times to the present. , indicating that "faith", as an important part of the traditional virtues of the Chinese nation, has always been affirmed and promoted by people.
So, how do you view the five basic elements of the traditional virtues of the Chinese nation: benevolence, righteousness, propriety, wisdom, and trustworthiness? From the perspective of the relationship between the five elements, they are interrelated, interdependent, and mutually supportive. Communist Party of China constitutes the foundation of the traditional moral building of the Chinese nation, and can also be said to be the pillar of the moral building. From the basic connotation, "benevolence" is mainly the emotion of mutual care, mutual respect and mutual love between people. It is a moral norm for the harmony, harmony and coordinated development of all things in the world; "righteousness" is An attitude of transcending oneself, facing reality, and being upright and fair; "ritual" is a standard and rule for establishing interpersonal relationships and social order; "wisdom" is a person's vision and ability to understand himself, understand society, resolve conflicts, and deal with problems; "Faith" is the moral code for people to interact and deal with. "Benevolence, righteousness, propriety, wisdom, and trustworthiness" are the core values ??and basic requirements of the traditional virtues of the Chinese nation. They are the five most important social moral norms that we must follow well.
From the comparison of various combinations of the traditional virtues of the Chinese nation, "benevolence, righteousness, propriety, wisdom, and trustworthiness" are the basic obligations and main conduct that people should fulfill, and they have a basic position in moral construction. Judging from the history of the emergence and development of the traditional virtues of the Chinese nation, "benevolence, righteousness, propriety, wisdom, and trustworthiness" have an original position in the long history of the moral construction of the Chinese nation. From the comprehensive and rich system of the traditional virtues of the Chinese nation, "benevolence, righteousness, etiquette, wisdom, and trustworthiness" have a dominant position. Judging from the extensive and far-reaching impact of the traditional virtues of the Chinese nation on social progress, "benevolence, righteousness, etiquette, wisdom, and trustworthiness" drive the development of the entire social moral system and the improvement of social moral levels. plays an important role in virtue.
Studying the traditional virtues of the early Chinese nation from the legend of Emperor Yan, the two emperors of Yan and Huang are comprehensive symbols of ancient Chinese civilization. We should greatly publicize the contributions of Emperors Yan and Huang. Because of this, we must not only study and inherit the traditional virtues of the Chinese nation represented by Confucius to Sun Yat-sen, but also extend the upper limit to the Yellow Emperor and the Yan Emperor Shennong, and we must also study the traditional virtues of the early Chinese nation represented by them. Research and inheritance.
The facts of China’s historical development also prove this point. The Chinese nation is a traditional agricultural nation. As the founder of Chinese agricultural civilization, Emperor Yan Shennong, and Emperor Huang as the further founder and promoter of Chinese agricultural civilization. On the basis of their union, they jointly gave birth to the Chinese nation. The early civilization of the Western Zhou Dynasty, and also gave birth to the later farming civilization of the Western Zhou Dynasty. The Zhou people realized the transformation from a clan society to a patriarchal society and established a hierarchical state based on patrilineal individual families and kinship relations. In order to maintain the existence of the patriarchal hierarchy and the long-term stability of the country, Duke Zhou made rituals and music and created a ritual and music culture. "Li" was born from sacrifices and originated from "La Festival", and these are all related to the Yan Emperor Shennong's family. Emperor Yan Shennong "cut tung trees to make pianos and refined silk to make strings" and invented wax sacrifices and primitive music. It can be seen that the ritual and music culture of the Zhou people originated from Jiang Yan culture. As a large-scale winter ritual event during the Yan Emperor Shen Nong era, the wax sacrifice was a tribute to the fertility of nature by the Yan Emperor tribes, and a "year-round dedication". It was also their expectation for the coming year and new life with infinite vitality. The "Spring Festival" series of activities held by the Chinese nation for thousands of years are inextricably related to Jiang Yan culture. Some of the traditional virtues embodied in the ritual and music culture of the Zhou people are inextricably related to the early traditional virtues of the Chinese nation embodied in Jiang Yan’s culture.
Mr. Li Fengchun said in the article "The Achievements of Emperor Yan and the Culture of Zhou and Qin": "In ancient Yongzhou, today's Baoji, this geomantic treasure land with beautiful mountains and clear waters, once raised one of the first humanistic ancestors of the Chinese nation? Emperor Yan Shennong. It was the great achievements of Emperor Yan Shennong that illuminated ancient Yongzhou and present-day Baoji in China, and produced here the Zhou rites and music representing Chinese and Eastern civilization, as well as the world-famous Western Zhou bronzes and Chencang stone drums. It is said that the creations and inventions of Emperor Yan Shennong in agriculture, medicine, pottery, sacrifice, etc. laid the foundation of Zhou and Qin culture; Zhou and Qin culture occurred, developed and prospered on the economic basis started by Emperor Yan Shennong. ” This evaluation is very reasonable. Of course, the ritual and music culture, ethics and moral culture in Zhou and Qin culture were also produced and developed on the basis of the material culture, spiritual culture, including ethical and moral culture provided by Emperor Yan's series of deeds.
The traditional virtues of the early Chinese nation represented by Emperor Yan Shennong still play a very important educational role for us today. In 1945, Comrade Mao Zedong quoted the fable "The Foolish Old Man Moves the Mountains" related to the story of Emperor Yan in order to inspire the Chinese Communists and the people of the country to dig up the two mountains of imperialism and feudalism that were weighing on the Chinese people. He believed that as long as our children and grandchildren "keep digging mountains", they will "dig up these two mountains." Under the leadership of the Communist Party of China, the Chinese people have inherited and carried forward the traditional virtues of the early Chinese nation represented by Emperor Yan and Shennong, as well as other traditional virtues of the Chinese nation for thousands of years, and in the proletarian revolutionary spirit and its theory Under the guidance of the Communist Party of China, China finally won the victory of China's new democratic revolution and established the People's Republic of China. Today, we want to build socialism with Chinese characteristics, overcome all difficulties and obstacles in the construction process, and carry forward all the traditional virtues of the Chinese nation since the Yan and Huang Dynasties, which is of particularly important practical significance.
How to inherit and carry forward traditional family virtues 3
Dear leaders, teachers, dear students, hello everyone! The title of my speech today is "Promoting Traditional Chinese Virtues". The Chinese nation is an ancient country with a history of five thousand years of civilization. The traditional virtues of the Chinese nation have a long history. As Chinese people, what makes us proud and proud is our traditional virtues and national spirit. Our traditional virtues are based on virtue. Each of us should develop good moral character and establish an outlook on life that puts morality first. Students, as the future builders of our motherland, we should inherit traditional virtues and carry forward the national spirit.
To carry forward the traditional virtues of China, we must first love our motherland. Throughout the ages, how many literati have set examples for future generations in terms of patriotism and integrity in order to safeguard the honor of the motherland and the dignity of the nation. Countless people have sacrificed their lives for the country. Communists embody the patriotic spirit of this nation. However, in Chinese history, there are many people who betray the country and seek glory in the face of the temptation of the material world. This requires us to always put the interests of the motherland first. Carrying forward the traditional virtues of China also requires us to be determined and work hard. To be invincible, a person or a country must have a spirit of hard work. Where there is a will, there is a way. To work hard, we must not only focus on the big picture, but also start from the small. , start from yourself. The Chinese nation is a nation that is good at constantly absorbing the advanced culture of other nations and countries and has the courage to innovate. The cultural heritage of the Chinese nation is extremely rich, which is inseparable from the diligence and inquisitiveness of the ancients. Du Fu's story of "reading through thousands of volumes and writing like a god" and the story of the ancients "hanging on the head with a beam and a cone stabbing the buttocks" all illustrate the principle of diligence. Reading We also need to be good at doubting and asking questions. How can we improve if we don’t learn or ask? Only by asking without shame, boldly questioning, and thinking more can we surpass ourselves. From this point of view, it is particularly important for us to study hard and ask questions. Being diligent, thrifty and honest is also a traditional virtue of the Chinese nation. We should not be fooled by money and material things, and not be moved by power. This requires us to learn to be diligent and thrifty and cultivate the virtue of honesty and integrity from every little thing. To carry forward the traditional Chinese virtues, we must respect elders, know etiquette, be honest and trustworthy, and being polite to others reflects respect for others. In today's society, civility, courtesy, and cultural literacy are crucial to a person and a nation. Comrade Hu Jintao's efforts to build a harmonious society and establish the Eight Honors and Eight Disgraces have brought us the hope of the nation.
Students, when you say hello politely to teachers and elders; when you extend a helping hand to students in need; when you express your filial piety to your parents. When you learn to be "lenient to others and strict on self-interest"; when you dare to admit your mistakes? Isn't everything you do inheriting traditional virtues and carrying forward the national spirit! Let our lives be filled with virtues and spiritual brilliance, let us be proud to have a beautiful home, and let each of us be civilized, polite, honest and trustworthy!
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