Is there really Sakyamuni?

Yes, there is. -The realm of Buddhism-Buddhism was founded by an Indian prince who was born in Kapilowei, India more than two thousand years ago. The prince's name is Siddhartha. Later, he felt the pain of impermanence in life, such as birth, old age, illness and death, so he became a monk and finally became a Buddha. After his death, his disciples compiled and recorded the 49-year-old truth about life in the universe and set up an organization. Then they called their teacher, Prince Siddhartha Sakyamuni Buddha, with the most sincere and respectful feelings, and thought that Sakyamuni Buddha was the greatest teacher and founder of their group. This is the origin of Buddha, Buddha, monk and Buddha in the world. For example, there is a cloud in Volume II of the Generous Buddhist Huayan Sutra: "The realm of all Buddhas is incredible and all beings are unpredictable; Pu makes his heart clear, and his vast joy is endless. " "Buddha can't think of parting, and there is nothing in ten parties; Open a clean road for the world for you to see with your own eyes; The wisdom of the Tathagata is boundless, and everything in the world is unpredictable; Destroy all sentient beings forever, and great wisdom will dwell here; The merits of the Tathagata are incredible, and the troubles of all beings are extinguished; Universal happiness makes the world happy, and it can be seen from the sky without moving. Another example is the "Bodhisattva Wandering Buddha's Festival Sutra", Volume I: "Those who come to the Buddha can eliminate two obstacles with one thought: one is mental retardation, and the other is no obstacle, hence the name Buddha. Tathagata is named Buddha because of its wisdom fruit. Good job! Tathagata's words are endless, there is no nothingness, wisdom is unimpeded, happy to talk, full of wisdom, wisdom at that time, wisdom; There is nothing to hide, there is no need to guard against it, and there is no ability to say it. Know all sentient beings' troubles, cause and effect, cause and effect; There are eight ways in the world that can't be polluted, and there is a great heart to save the suffering, full of ten strengths, four fearless, three sorrowful thoughts, and two physical and mental strengths, all of which are satisfied. There is a saying in Buddhism that is "incredible", and we are all familiar with it; In fact, not only Buddhists but also ordinary people often say such things. Whenever we encounter something that our intelligence can't understand, we always say, "This is incredible. However, there are many incredible things in the world. Are there any answers to these things? In other words, our question is: What is the meaning of life? What is the reality of life? What is the truth of the universe? Buddha, also called Buddha, really exists in our time and space. He can really fully understand the true laws of the universe, the truth of the world, the true meaning of life, the truth of life and the origin of the universe. He has been preaching and teaching these supreme truths to a large number of bodhisattvas in a place called "color is heaven" What kind of people are related to Mahayana Buddhism? One day, we have doubts about the meaning of life, why we are born, what we live for, and what will happen after we die. When we want to understand these mysteries, it means that we have a relationship with Mahayana Buddhism. Ordinary people generally wait until they are old, because they feel that they are dying and are afraid of death; Because we want to find a shelter to get permanent happiness, we will have the idea of learning Buddhism and get comfort and peace of mind through the unknown power of religion. However, most of us don't understand that Buddhism is the only enlightenment that can really answer all questions about life, life and death, and peaceful nirvana. In Buddhism, the word "incredible" refers to the most authentic existence realm of the truth of universal life. For most of us, few people want to discover and understand unexplained phenomena or things in daily life. So, in fact, most people don't know Buddhism. Moreover, it is indifferent to the immediate problems of the universe and life. The ancients once said: "I don't know heaven, I don't know earth, I don't know life, I don't know death, so what is the purpose of our life?" "Buddha said that the earth we live in only accounts for a tiny part of the living environment of all life. All beings are also called all beings, because all beings have different feelings and experiences, so they are also called all beings. All sentient beings live in three places: the world of desire, the world of color and the world of achromatic color. Desire is the lowest, colorless is the highest, and color is in the middle. There are ten different living environments in the world of desire, eighteen in the color world and four in the achromatic world. Most of the immortals and immortals we listen to live in the upper six floors of the desire world, which is called six days of desire world; We humans, on the other hand, live in the fourth floor of the penultimate ten floors of the world of desire, and our living environment is much better than the hell, hungry ghosts and animals on the lower three floors. For example, Yan Luowang, whom we are most familiar with, is in charge of the affairs of hell just like a leader. However, the Buddha once said in Agama that Yan Wang is still guilty and he still has to endure the pain of hell punishment. The Buddha told us that the Prince of Yan had his throat cracked every month because he drank hot copper juice, so Yan Luowang was not what we thought: he thought he had supreme authority in hell, and he had the image of giving orders. In fact, Yan Luowang is guilty, and he still has to bear the consequences. Indra is the second day of the six days in the world of desire, also known as the Jade Emperor. It is the civil and military officials who live on the fifth floor of this world of desire, rule the world and enjoy the five desires and pleasures in heaven. However, the Jade Emperor could do nothing about his birth and death and the troubles he had to face in his life. In other words, he can't control the two realms of life and death, and he can't be his own master at will. When death comes, like most sentient beings, they will be born again. Although the monotheistic god is blessed to live in his heavenly palace and know life and reality, he is far less than the jade emperor and almost completely ignorant. You can see it from their Bible. Another living environment for all beings is the Eighteen Celestial Realm, where only practitioners who have cut off their love world, especially those who have cut off their lust for men and women, can live another life. This kind of sentient beings, their "diet" depends entirely on practicing meditation to maintain the existence of the color body, taking meditation as fun and nourishing the color body with meditation; In the material environment, they can enjoy the body and mind of meditation; However, they can't control the two realms of death and permanent residence, nor can they make their own decisions at will. When death comes, most of them will be born again In death and permanent residence, it is uncomfortable. The last four colorless days are the places where all sentient beings who don't understand Buddhism but are extremely diligent in practicing meditation kung fu were born and lived. Living in this environment, all beings have no image and form. In scientific terms, there is only a "spiritual body". In fact, among the six senses, only consciousness exists, and other eyes, ears, nose, tongue and body knowledge have disappeared. They live in such a state, which is purely a silent state of consciousness; However, the length of death and the length of life in this silent state, like all beings who want to live in the world, cannot be independent, can't do whatever they want, and can't make their own decisions. So, when death comes, they will be born again. It's uncomfortable to be born, sick and dead. These three environments are collectively called the Three Realms, and we all live in them. We are all rewarded according to the amount of good and evil we did when we lived in the world of desire, and each has different circumstances. As far as desire is concerned, people who do more good deeds will ascend to heaven to enjoy happiness. The more people do good deeds, the higher the level of heaven will rise, and the higher the degree of pleasure they can enjoy. On the contrary, all beings who create evil deeds will be reincarnated and fall into three evil ways, or become animals or evil spirits; If you are a person who slanders the three treasures, kills and sets fire to others, you will fall into hell and suffer countless extremely painful and long-lasting evil deeds. In such three realms, if all beings do good, they will be born in heaven and enjoy the blessings of heaven; If you create bad karma, you will be reborn and suffer in the three evil ways. Most sentient beings are born in this world to do good, and the next one is born in the sky, and then the good karma is exhausted, leaving only bad karma, so the next one is born as a hungry ghost, and the next one rises to be born as a beast; After the beast is reported, then there is a chance to resurrect and reincarnate as a human being; When you are a person, if you create a bad karma and go to hell, it will go back and forth in this way, forming the so-called phenomenon: "All beings are the six divisions in the karma wheel and never stop. "The Buddha is always divorced from the existence of the three realms, never suffering, and always" constant, happy, self-sufficient and pure ". "The realm of Buddha is extremely unique, wonderful and incredible. Only Buddha and Buddha can know this supreme state. Ordinary people, because they are full of human nature and lack the wisdom of life reality, can't understand the true meaning of life and can't get away from what I see. I hold that birth is the meaning of life. They think that it is great to live without doing evil, and it is truly worthy of the conscience of heaven and earth to do something good. Most people think so. However, if we ask further, "Why are people born unequal? Childhood personality, some children are stubborn, some children are gentle, and when they grow up, their qualifications develop, and they are corrupt and virtuous, but their development is obviously different; More often, someone is born with a silver spoon and enjoys life; Some people are born in poverty and have a hard life; Others are born rich and famous, and their middle age is ruined; More people are born in poverty and succeed in their later years; People who commit rape actually have a happy ending; Those who abide by rules and laws are often displaced; With so many human phenomena, where can we see the meaning of being born as a human being? Ordinary people dare not face these questions that they can't answer, and further think that others, like themselves, don't know and dare not face these questions. That's why they dare to put forward: "Only their own existence is the most real in the world, and everything else is deceptive and false" and "Buddhism is deceptive, and there is no distinction between buddhas, bodhisattvas and saints! Don't be deceived ",make misleading remarks, and don't know that you are deceiving yourself, because people who can say such things are often superstitious. They will be superstitious about phenomena in the universe, such as Feng Shui, ghosts and gods, and often follow the instructions given to them by Feng Shui or ghosts and gods. The pursuit of the realm of divine power is very desirable. However, the pursuit of these phenomena in the world is not helpful for the real answer to the question and the understanding of the practical significance of life. Moreover, chasing these mysterious things, in the end, usually will not only harm themselves, but also harm others. What we should really pursue is to understand the true meaning of life. We usually call people who know the true meaning of life saints. In Buddhism, there are three kinds of people who can understand the true meaning of life. They are the second riders, Bodhisattva and Buddha. Two-way people refer to people who have heard of it and people who have feelings about it. They mainly study Hinayana Buddhism. Bodhisattva mainly practices Mahayana Buddhism, and the realm and wisdom proved by Bodhisattva are higher than that of the second practitioner. Buddha is a perfect man, fully aware of Hinayana Buddhism and Mahayana Buddhism, with great wisdom and ability, able to subdue troubled demons, accumulated demons, dead demons and free demons, and endlessly raise great compassion to save countless suffering beings. Second, those who diligently practice Mahayana Buddhism will be "mentally defeated", that is, their reputation will be ruined if they never have the opportunity or refuse to learn Mahayana Buddhism. After his death, as a result of practice, he will no longer have the next body and consciousness born, and he will disappear from the three realms. So that no one inside or outside the Three Realms can find him. Therefore, he will leave all his troubles and pains forever and truly reach the realm of no self, which proves the legal meaning of Cheng-cheng Buddhism: people have no self and nirvana is silent. Bodhisattva goes one step further, never losing its body, consciousness and the Three Realms. In this troubled and painful field of body and consciousness, she showed a quiet nirvana and understood and mastered the original truth of the universe and life. Therefore, the spiritual realm of the Bodhisattva belongs to the realm of "inconceivable" to the practitioners of Cheng Cheng, which is beyond the understanding of the sage wisdom of Cheng Cheng. The yogi of the Second Ride wants to break his head, and he can't understand why the Bodhisattva can prove that nirvana does not enter nirvana, but can live in nirvana without proving nirvana. Therefore, the realm of Bodhisattva is beyond the realm of second-order practitioners. Compared with the realm of bodhisattva, the realm of Buddha land belongs to the realm of "extraordinary victory, wonderful, supreme and incredible", far exceeding the understanding ability of the last-time bodhisattva. All bodhisattvas, saints, ordinary people and all sentient beings can't understand the supreme victory of Buddha and earth. The "nirvana without dwelling" proved by the Buddhas can only be known to each other. For this reason, there is a cloud in Ode to Buddha: "There is no Buddha on earth, and there is no Buddha on earth." (Excerpted from Master Zheng 'an [True and False Heresy])