It can be seen that the technique of geomantic omen is also the technique of "mutual development and mutual restraint", and its core is people's choice of living or burial environment and the handling of the changing law of the universe, so as to achieve the goal of seeking good fortune and avoiding evil.
Most of the ancient imperial mausoleum sites meet the two standards of "mountain case" and "facing the mountain" Jinling Jiulong Mountain has both advantages. Therefore, the ancient Feng Shui masters believed that it was the Long Mai of Jiulong Mountain that enabled the State of Jin to last for 300 years. However, according to the literature, Jin Taizu Akuta and Jin Taizong Sheng were both buried in the northeast of Beijing, the land of Nuzhen Longxing.
After the death of Emperor Taizong, the emperor's nephew Xu inherited the unification for Emperor Xizong. Xu's father died young. According to the inheritance system of early Jurchen, his mother remarried Zonggan, the father of Liang. Because of this special relationship, Xu He and Liang are half brothers and grew up together. After Xu ascended the throne, Liang had malicious intentions and wanted to sit in the dragon chair and taste the taste of being an emperor.
In order to achieve this goal, Wan Yanliang supported Ali Chuhu and other private parties. 11At the end of 49, when Ali was on duty in the palace, Yan Yanliang sneaked into the palace and conspired with a group of private parties to kill Yan Yanqi and seize the imperial power. After Emperor Xizong seized the throne, Yan Yanliang moved to Yanjing, and then moved to Bianjing. It's not enough just to move the capital. Yan Hongliang also "moved" with his ancestors' coffins and set off a massive "grave-moving and burial movement".
After Wan Yanliang acceded to the throne, he moved the Zuling to Yanjing. It can be said that this was the only large-scale "relocation and burial movement" in the feudal history of China. Perhaps it is because Long Mai in Daxing 'anling is not enough to prosper Yan Yan's family. Once Liang went out of the palace to inspect Feng Shui, and finally set the mausoleum in Dafangshan, Beijing. After throwing all the coffins of his ancestors into the capital, Yan Yanliang followed the example of the ancient emperor and went hunting outside, offering the hunted animals as sacrifices to his ancestors.
It's not that Yan Yanliang has a unique vision. Long before Yan Yanliang moved to the mausoleum, Jiulong Mountain was regarded as a treasure trove of geomantic omen by the world. Monks and Taoists have settled in Jiulong Mountain, where temples and Taoist temples have been built. The earliest people who settled in Jiulong Mountain were a group of monks who built a Dragon City Temple at the "dragon head" of Jiulong Mountain. I don't know if it's because of feng shui. Since the temple was built, incense has flourished, and believers who come to burn incense every year are jostling with each other. It is precisely because of the strong incense in Longcheng Temple that Wan Yanliang fell in love with this geomantic treasure house at first sight.
Later, in order to occupy the Feng Shui Bureau here, Yan Hongliang ordered the expulsion of all the monks in Longcheng Temple and demolished the temple here. Later, Yan Hongliang sent people to build a large mausoleum area and buried the coffins of Jin Taizu and Jin Taizong here. Of course, Wan Yanliang's real purpose is to sleep here after death, so he spent a lot of manpower and material resources to build a luxurious underground palace for himself.
Intriguingly, Yan Hongliang became popular all over the world for expelling the treasure trove of geomantic omen snatched by monks and Taoists, but he failed to stay for a few days after his death. It was not Emperor Wu of the Han Dynasty who dug the tomb, but Jin Emperor of the same clan. Wan Yanliang has been building Longling all his life, but he has no chance to live in it. This kind of regret is also rare in the historical sea of Wang Yang.
1 16 1 year, Wan Yanliang was defeated in the war with Song Jun, betrayed by the Ministry during his escape, and died by the sword.
When his body was sent back to the capital, civil and military officials still buried him in Jiulong Mountain as a royal gift. However, as Sun Yong, the son of Agu, inherited the great unity, the throne once again returned to the pulse of positive unity. As soon as Yong Gang came to power, all the glory and status of Liang was obliterated. First, the emperor was abolished, and he was demoted to the king of Hailing County, and then to Shu Ren.
Because Yan Hongliang's throne was obtained through rebellion, he was naturally ineligible to rest in the imperial tomb. Wan listened to the official's suggestion, dug Yan Yanliang's tomb and abandoned his bones in the wilderness. A generation of emperors died in the wilderness, and no one could tell where his bones were buried.
At that time, after Jin Guo's famous Han Zhan led Jin Bing into Bianjing, the capital of the Northern Song Dynasty, he launched a heinous raid on the surrounding imperial tombs of the Northern Song Dynasty, turning all the known imperial tombs of the Northern Song Dynasty upside down. Eight imperial tombs, including Yongchang Mausoleum in Zhao Kuangyin and Yongxi Mausoleum in Zhao Guangyi, were stolen and excavated. What is even more cruel is that after the Jin people robbed the imperial tomb of the Northern Song Dynasty, they pulled out all the bones inside, flogged the bodies, and put the emperors of the Northern Song Dynasty, big and small, together to expose them to the sun.
In the Ming Dynasty, Zhu Youxiao turned the Jiulong Mountain upside down and did the same thing. In a sense, this really answers the sentence "the cycle of justice is not good". It seems that the Jin robbed Song Ling and the Ming robbed Jinling, which was caused by cause and effect. However, compared with the Jin people's practice of pulling out the emperor of the Northern Song Dynasty and flogging the corpse, at least they did not do such heinous things, so they were not condemned by history.