To build a garden, the hall is the main foundation. First consider the landscape layout. You'd better sit facing south. If you want to plant tall trees, plant a few in the atrium. Enlarge the fence, leave more layout space, build main buildings such as buildings in the most suitable places, and decorate the rest with pavilions. Style should be adapted to local conditions, integrated with the environment, and properly afforested. The location is not limited to the geomantic omen of the house, but the direction of opening the door must match the hall.
In landscaping, the lower it is, the more suitable it is to build a pool, which should be tortuous. There should be hydrophilic platforms along the coast, small bridges and flowing water to create twists and turns in a limited space; The higher the height, the more suitable for going up the mountain. Because of its form and greening, terraces and pavilions follow suit. Observe the feeling that "water flows through the sky and the mountains are empty".
The water of willow lotus is smart, and the mountain of plum and bamboo is quiet. Dense overcast, overcast in summer, scattered shadows, sudden autumn. It is very elegant to follow the saying of the ancients that "picking chrysanthemums under the east fence, thinking of pottery, going upstairs to remember the foolish old man".
1, hall base
Since ancient times, halls have been divided into three or five rooms. Depending on the size of the place, four rooms will do, and four and a half rooms will do. There are no rooms left. Three and a half rooms will do. The twists and turns and the change of space depth are all in that half place. All architectural gardens take this as an example.
2. Pavilion base
Pavilions and pavilions are arranged at the back of the hall in order, which means that you can climb the water and overlook it. There are two floors and three floors. Seen from the bottom, it is a building, with the waist in line with the mountain. When you get to the next floor, you will be suddenly enlightened.
3. Gatehouse Foundation
Although the garden building has no fixed orientation, the gatehouse must be consistent with the hall.
4. Learning base
Learning places can be built together or in the main building alone, but it must be quiet and no outsiders can enter. The interior or sub-rooms, halls, rooms and rooms, depending on the place, take the meaning of elegance and tranquility. If it is built separately, the foundation can refer to the planning of the part where the hall is half-built, and create a tortuous and local form.
5. Pavilion and Shoe Machine
Pavilion or hidden flower room, or near the water. The pavilion will be built between the flowers; The pavilion is not necessarily by the water, by the spring, in the bamboo forest, at the top of the mountain, by the deep stream. The style is generally good, and the position is not fixed.
6. Gallery Foundation
The veranda should set aside a place in advance, in front of the house and behind it, winding and secluded, gradually leaving the main body of the building, going up and down the mountain, taking the natural trend and showing the level of the landscape.
7. rockery base
Most rockeries are built by water, and the area depends on the height. If it is high, it will take up space. If it is big, it should not be built in the middle, and it should not be too scattered.
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Generally speaking, forgive my inaccuracy!
After investigation, Professor Zhang Jiaji wrote The Complete Solution of Gardening and Metallurgy-A Study of the World's Oldest Famous Gardening Works.
2. Give a few classic classical Chinese travel notes to the Western Mountain Banquet (Liu Zongyuan)
I am a murderer, living in a state, always on tenterhooks. If there is a gap, it will be a long journey. Instead of climbing mountains and mountains, entering deep forests and poor streams; Deep springs and strange rocks are far away. When you arrive, you will sit under the grass and get drunk. When you are drunk, you will lie down and dream. The meaning is extreme and the dream is very interesting. Get up, get up, come back. I thought all the mountains in the state had different states, so did I, but I didn't know the strangeness of the Western Hills.
On September 28 this year, I started pointing fingers because I was sitting in Fahua West Pavilion watching the Western Hills. Then he ordered his servants to cross the Xiangjiang River, where the stream was dyed, hazel fields were burning, and the poor mountains were high. Crawling and crawling, squatting and roaming, and then the soil of several States is padded below. Its struggle is bleak, if it is like a cave, it is thousands of miles in size, and it can't be hidden. It is dazzling blue and looks like the sky outside. Then I knew it was a unique mountain, unlike Pei * (tulou). It is leisurely and suffocating, but it is not enough; Travel with the creator without knowing his poverty. When I'm drunk, I'm drunk. I don't know the day, it's pale dusk. I came from far away and saw nothing, but I still don't want to come back. The mind is condensed and released, blending with everything. Then I know I haven't started swimming yet. I have already started swimming, so I am writing for it.
It's won and four years.
Translation:
Ever since I became a disgraced person and lived in this state, I have been afraid. During that spare time, I walked slowly and traveled aimlessly. Go up the mountain with colleagues and friends every day, walk into the depths of the forest and walk through the winding streams. Where there are deep springs and strange rocks, no matter how far away, nothing is impossible; As soon as I arrived, I opened the thatch and sat down, pouring out the wine in the pot and getting drunk; Sleep on each other's pillows when you are drunk. Dream when you are asleep, and dream wherever you want. Get up when you wake up and go home when you get up. I thought that the mountains and rivers in this state have all kinds of strange postures, which I own and appreciate, but I never knew the strangeness and uniqueness of the Western Hills.
On September 28th this year, I started to point out the West Mountain and praised its strangeness because I was sitting in Fahua West Pavilion. So he ordered his servants to cross the Xiangjiang River, cut down the overgrown vegetation along the dyed stream and burn the dense thatch until they stopped at the height of the mountain. Then, we climbed the mountain, stretched our legs and sat down to see the scenery. I saw all the land in several states under our mat. Their height: the peaks are towering, the valleys are sinking, some are like small mounds, and some are like caves; The scenery thousands of miles away is close at hand, and all kinds of scenery are gathered together, and no one can escape or hide from sight; Green hills and white water are intertwined, and the scenery outside the field of vision is connected with the high sky, and it is the same when you look around. Then I know that this mountain stands tall, unlike a hill. The mind and the atmosphere between heaven and earth are interminably integrated, and no one knows their boundaries; Boundless, playing with nature, I don't know their end. Pick up the glass and fill it up. I was too drunk to know that the sun had set. The dim dusk came from a distance. I can't see anything when I come, but I don't want to go home yet. The mind is frozen, the body is dissipated, and it is secretly integrated with everything. Then I realized that my previous tour was not a tour, and the real tour only started this time. So I wrote an article for this trip as an account.
This year is Yuanhe four years.
Oil merchant
Su Gongyao of Chen Kang is a sharpshooter, unparalleled in the world, and the public is proud of it. Tasting and shooting in the garden at home, some oil sellers put down their burdens and stood up for a long time. See its arrow nine times out of ten, but a little clumsy.
Kang Su asked, "Do you know how to shoot? I'm not good at shooting, am I? " Weng said, "Nothing else, just familiarity." Kang Su said angrily, "Er 'an dares to shoot lightly!" Weng said, "I know it by my oil. "But put a gourd on the ground, cover its mouth with money, put oil and let the money in, but the money is not wet. Because: "I have nothing else, but my hands are familiar." Kang Su laughed and dismissed the matter.
Translation:
Chen Yaozi was good at archery. At that time, no one in the world could compare with him, and he was proud of it. Once, he shot an arrow in his garden. An old man selling oil put down the burden he was carrying, stood aside and looked at him casually, never leaving. The old man saw that Chen Yaozi could shoot eight or nine of the ten arrows, but he nodded slightly in agreement.
Kang Su asked, "Do you know how to shoot? I'm not good at shooting, am I? " Weng said, "Nothing else, just familiarity." Kang Su said angrily, "Er 'an dares to shoot lightly!" Weng said, "I know it by my oil. "But put a gourd on the ground, cover its mouth with money, put oil and let the money in, but the money is not wet. Because: "I have nothing else, but my hands are familiar." Kang Su laughed and dismissed the matter.
Kang Su Gong asked, "Can you shoot arrows, too? Isn't my archery also superb? " The old man said, "There is no other mystery, but familiarity." Kang Sugong said angrily, "How dare you despise my archery!" The old man said, "I can understand this truth from my experience in pouring oil." So the old man put a gourd on the ground, covered its mouth with copper coins, and slowly poured oil into the gourd with a spoon. Oil was injected from the hole of the copper coin, but the copper coin was not wet. The old man said, "I have no other secrets about this skill, but I am familiar with it." Seeing this, Chen Yaozi had to send the old man away with a smile.
3. Xishan Banquet (Liu Zongyuan) The classic travel notes in classical Chinese are murderous, living in a state of anxiety.
If there is a gap, it will be a long journey. Instead of climbing mountains and mountains, entering deep forests and poor streams; Deep springs and strange rocks are far away.
When you arrive, you will sit under the grass and get drunk. When you are drunk, you will lie down and dream. The meaning is extreme and the dream is very interesting.
Get up, get up, come back. I thought all the mountains in the state had different states, so did I, but I didn't know the strangeness of the Western Hills.
On September 28 this year, I started pointing fingers because I was sitting in Fahua West Pavilion watching the Western Hills. Then he ordered his servants to cross the Xiangjiang River, where the stream was dyed, hazel fields were burning, and the poor mountains were high.
Crawling and crawling, squatting and roaming, and then the soil of several States is padded below. Its struggle is bleak, if it is like a cave, it is thousands of miles in size, and it can't be hidden. It is dazzling blue and looks like the sky outside.
Then I knew it was a unique mountain, unlike Pei * (tulou). It is leisurely and suffocating, but it is not enough; Travel with the creator without knowing his poverty.
When I'm drunk, I'm drunk. I don't know the day, it's pale dusk. I came from far away and saw nothing, but I still don't want to come back. The mind is condensed and released, blending with everything.
Then I know I haven't started swimming yet. I have already started swimming, so I am writing for it. It's won and four years.
Ever since I became a disgraced person and lived in this state, I have been in fear. During that spare time, I walked slowly and traveled aimlessly. Go up the mountain with colleagues and friends every day, walk into the depths of the forest and walk through the winding streams.
Where there are deep springs and strange rocks, no matter how far away, nothing is impossible; As soon as I arrived, I opened the thatch and sat down, pouring out the wine in the pot and getting drunk; Sleep on each other's pillows when you are drunk. Dream when you are asleep, and dream wherever you want. Get up when you wake up and go home when you get up. I thought that the mountains and rivers in this state have all kinds of strange postures, which I own and appreciate, but I never knew the strangeness and uniqueness of the Western Hills.
On September 28th this year, I started to point out the West Mountain and praised its strangeness because I was sitting in Fahua West Pavilion. So he ordered his servants to cross the Xiangjiang River, cut down the overgrown vegetation along the dyed stream and burn the dense thatch until they stopped at the height of the mountain.
Then, we climbed the mountain, stretched our legs and sat down to see the scenery. I saw all the land in several states under our mat. Their height: the peaks are towering, the valleys are sinking, some are like small mounds, and some are like caves; The scenery thousands of miles away is close at hand, and all kinds of scenery are gathered together, and no one can escape or hide from sight; Green hills and white water are intertwined, and the scenery outside the field of vision is connected with the high sky, and it is the same when you look around.
Then I know that this mountain stands tall, unlike a hill. The mind and the atmosphere between heaven and earth are interminably integrated, and no one knows their boundaries; Boundless, playing with nature, I don't know their end.
Pick up the glass and fill it up. I was too drunk to know that the sun had set. The dim dusk came from a distance. I can't see anything when I come, but I don't want to go home yet.
The mind is frozen, the body is dissipated, and it is secretly integrated with everything. Then I realized that my previous tour was not a tour, and the real tour only started this time.
So I wrote an article for this trip as an account. This year is Yuanhe four years.
Su Gongyao of Chen Kang suggested that he should be good at shooting, which is unparalleled in the world, and he is also proud of it. Tasting and shooting in the garden at home, some oil sellers put down their burdens and stood up for a long time.
See its arrow nine times out of ten, but a little clumsy. Kang Su asked, "Do you know how to shoot? I'm not good at shooting, am I? " Weng said, "Nothing else, just familiarity."
Kang Su said angrily, "Er 'an dares to shoot lightly!" Weng said, "I know it by my oil. "But put a gourd on the ground, cover its mouth with money, put oil and let the money in, but the money is not wet.
Because: "I have nothing else, but my hands are familiar." Kang Su laughed and disagreed.
Chen Yaozi is good at archery. At that time, no one in the world could compare with him, and he boasted about it. Once, he shot an arrow in his garden. An old man selling oil put down the burden he was carrying, stood aside and looked at him casually, never leaving.
The old man saw that Chen Yaozi could shoot eight or nine of the ten arrows, but he nodded slightly in agreement. Kang Su asked, "Do you know how to shoot? I'm not good at shooting, am I? " Weng said, "Nothing else, just familiarity."
Kang Su said angrily, "Er 'an dares to shoot lightly!" Weng said, "I know it by my oil. "But put a gourd on the ground, cover its mouth with money, put oil and let the money in, but the money is not wet.
Because: "I have nothing else, but my hands are familiar." Kang Su laughed and disagreed.
Kang Su Gong asked, "Can you shoot arrows, too? Isn't my archery also superb? " The old man said, "There is no other mystery, but familiarity." Kang Sugong said angrily, "How dare you despise my archery!" The old man said, "I can understand this truth from my experience in pouring oil."
So the old man put a gourd on the ground, covered its mouth with copper coins, and slowly poured oil into the gourd with a spoon. Oil was injected from the hole of the copper coin, but the copper coin was not wet. The old man said, "I have no other secrets about this skill, but I am familiar with it."
Seeing this, Chen Yaozi had to send the old man away with a smile.
4. Translate the first sentence of this classical Chinese, "Make a heart for heaven and earth".
Heart is heaven and earth: at present, the popular saying is that heaven and earth are unintentional, but endless, which is the heart of heaven and earth. Cheng yue: "heaven and earth are unintentional, but creatures are the heart."
He also said: "Heaven and earth were formed unintentionally." Because the biochemistry of heaven and earth is only the natural popularization of the virtue of life, it is not intended to give birth to such a vast world.
So it is "unintentional" and "Chenghua". Unintentional and intentional (taking biology as the heart) is people's kind concern for the virtue of heaven and earth. Through people's attention and guidance, the heart of the universe will be highlighted.
"heaven and earth" means "between heaven and earth", which includes both nature, individuals and human society. Zhang Zai also called the "heaven and earth" of social significance "the world".
Secondly, Zhang Zai did not deny the existence of "the heart of heaven and earth". "Heart of heaven and earth" is a term in the Book of Changes. As a famous Yi-ology scholar, Zhang Zai believes that "the heart of heaven and earth is just a creature."
Obviously, in the sense that heaven and earth can generate everything, Zhang Zai affirmed that heaven and earth are intentional. The heart of life is inherent in heaven and earth, so there is no need for people to "stand up", otherwise their abilities will be unduly exaggerated.
"Building the heart of heaven and earth" is actually to establish a spiritual value system with benevolence, filial piety and other moral ethics as the core for the society. In his book The Cave of Confucian Classics, Zhang Zai focused on the significance and methods of "establishing faith". If you turn a blind eye, your understanding of "Lixin" is easy to be guessed.
In Zhang Zai's view, "establishing the heart" is also the heart of "establishing the principle of nature", because "the principle of nature" can make the world happy and accessible, so that the "world" (society) will inevitably generally accept moral values such as the principle of benevolence and filial piety. According to these data, the meaning of "setting one's mind as heaven and earth" is very clear. The center of gravity of "mind" established by human beings is not epistemology, but axiology.
History and culture are the creations of human beings. When human beings create history and culture, they "set their hearts" for heaven and earth.
These four sentences concisely state the characteristics of people, and the reason why people are human is "the reason why people are different from animals". The subject word of the word "Wei" in these four sentences may be Zhang Zai himself, a philosopher or a philosophy.
In any case, from the point of view of ordinary people, the first sentence "make a heart for heaven and earth" is very puzzling. Actually, it's not puzzling.
In the Song Dynasty, an unknown poet wrote two poems on the wall of the inn: "Heaven will not give birth to Zhong Ni, and eternity will be like night." This is Confucius as a representative of mankind.
He should say, "If there is no life in the sky, the ages will be as long as the night." In a world without people, such as the moon, although there are mountains and rivers, no one understands and appreciates them. This is Long Night.
Since man landed on the moon, its mountains and rivers have been understood and appreciated. The eternal moon seems to have turned on a bright lamp, which is not as long as the night.
The same is true of the earth and other planets. The mountains and rivers on the earth are the products of nature, and history and culture are the creations of human beings.
When human beings create history and culture, they "set their hearts" for heaven and earth. The "heart" established by human beings is the possessive heart of the universe, not the adjective heart of the universe.
(2) The second sentence is "making a living for the people". There are two levels of life: rational life and energetic life. Life at both levels cannot be harmed or abandoned, and must be based on safety.
"。" "Born as a man" refers to the people, and "fate" refers to their fate.
This involves the problem of "settling down" that Confucianism has been paying attention to. According to historical records, Zhang Zai "enjoyed his life".
The "fate" of "living for the people" mainly refers to people's fate. It has long been popular in history that people can only resign themselves to fate.
However, Zhang Zai believes that as long as people make their own moral efforts, they can control their own destiny in spiritual value and give meaning to life. The word "Li Ming" first appeared in the Confucian classic Mencius.
Mencius said, "If you want to die young, you must cultivate yourself before you can live." The so-called "fate" of Confucianism refers to the happiness or misfortune that people encounter in the universe, which is considered to be beyond their control.
Therefore, "making a living for the people" means choosing the right destiny direction for the people and establishing the meaning of life. The way of "settling down and living" advocated by Confucian sages is precisely for strangers.
With this Tao, "people can't know it every day", but it can be imperceptible. Coupled with ethical, political and religious facilities, primitive people's lives can be followed, so that they can protect their lives and be loyal to their lives. This is the word "creating life for primitive people" and "Li Ming" first appeared in the Confucian classic Mencius.
Mencius said, "If you die young, you should cultivate yourself, so you should make a life." The so-called "fate" of Confucianism refers to the happiness or misfortune that people encounter in the universe, which is considered to be beyond their control.
Religious people demand a "Lord" because they can't control themselves. When Christians encounter things that cannot be self-determined, they pray to "God" and ask his "Lord" to help him decide.
After praying, he will make his own decision. Even if this decision was made before, he thinks that his "Lord" made it for him.
Confucianism pointed out that this "master" is not needed. The luck or misfortune that people encounter in the universe is beyond their control.
Since individuals can't control it, let nature take its course and only do what individuals should do. This is "long life, self-cultivation."
When a person's spiritual realm reaches such a high level, religion loses its function for him. Cai Yuanpei advocates replacing religion with aesthetic education. In fact, what can really replace religion is philosophy.
(3) The third sentence, "Never forget the past": The study of Confucian sages failed to continue the academic context of Confucianism in the pre-Qin Dynasty from the Han Dynasty, to the Wei and Jin Dynasties, and to the Southern and Northern Dynasties. Neither the light of life nor the wisdom of philosophy can be revealed.
Especially in the late Tang and Five Dynasties, the cultural life of Chinese people shrank and degenerated. Until the early Northern Song Dynasty, there was no decent teacher in the world. The so-called "learning to get lost" is not an exaggeration.
It was only when Neo-Confucianism came out that the metaphysical wisdom of pre-Qin Confucianism was revived, and the knowledge of heaven and the teaching of inner saints and virtues were re-manifested. Refers to the saints in history.
The so-called saints in Confucianism actually refer to personality models and spiritual leaders. People who meet the standard of "why people are human" are called "saints" by Confucianism.
The reason why a saint is sacred lies in his highest spiritual realm.
5. Classical Chinese translation: It has been difficult to get along with each other since ancient times. Only once in a thousand years do you throw stones into the water. People who throw water into stones never stop. That will open the way to the rule of the holy king, give full play to the talents of all talented people in the world, and make them do their best to display their talents at home and abroad. A person whose talent is as balanced as salt plum and as firm as a rock needs not only high position, generous salary, but also courtesy. Once upon a time, when Zhou Wenwang was visiting the ruins of Phoenix, the garter was scattered. He looked around, and no one could use it, so he tied his own garter. Zhou Wenwang's dynasties were full of heroes, but wise dynasties had no gentlemen. Just knowing and not knowing, being polite and rude. So there are Yi Yin, the courtier of Xin Kingdom, and Han Xin, the outlaw of Xiang Yu. As soon as they put Tang Yin in charge of the ritual system, they became kings in the Southern Dynasties, and Emperor Gaozu ascended the throne in the Beggars' Sect. If Xia Jie doesn't give up Yi Yin and Xiang Yu is nice to Han Xin, how can one country die and another country die? Mencius said: "If you regard your courtiers as brothers and sisters, they will treat you like a heart;" If the monarch treats the courtiers as dogs and horses, the courtiers will treat the monarch as ordinary people; If the monarch treats his officials like dirt, they will treat him as an enemy. "Even if the courtiers have no second thoughts on serving the monarch, the details about leaving the monarch to stay and assist the monarch should be derived from the kindness of the monarch to the courtiers. Even so, how can a monarch be rude to his subordinates?
The core of this passage is mainly to emphasize that you are mainly polite to courtiers.
Angels hide lotus _ _ The original translation hopes to be adopted! !
6. After Kong Shouzheng acceded to the throne, he translated the full text of the Song Dynasty.
original text
Kong Shouzheng was born in Kaifeng. In the early Song Dynasty, he made up the inner hall, led Xiao Xiong and slaughtered him. From Liu to Pingshu, he also moved the deputy commander. Kaibao, Taizu levied Taiyuan, and Shouzheng transferred it to He Jiyun. Will qidan sent troops to aid Jinyang, in the defense of the Ten Mausoleums Pass, defeated, beheaded ten thousand levels, and won the King of Qi. At that time, hundreds of people were trapped in the hands of the enemy by turquoise. They defended their integrity and rode the army to chase them and try to get them back.
Taiping rejuvenating the country, tired of moving to the commander of the East and West classes. Emperor Taizong personally levied Jinyang, guarded the main cave house in the west of the city, led troops to board first, and then fought with Chamberlain, Cai Shouen and others to lead cavalry, and the Jin Army was destroyed. After receiving Jintai Post, Zhao and Liu Renyun went through Qigou Pass first. Before the city fell, he watched the vigil over the wall, spent antlers, approached the bridge, and the army was coming, saying that Liu Yu had surrendered. Yu untied the suspension bridge, stayed in the city, told its soldiers and civilians, took the city as Qin Tinglang, and then entered the city. When the Khitan soldiers were in the east of Zhuozhou, Shouzheng and Fu Qian led the east and west classes to attack them in two arrays, and they drove more than twenty miles to the north, dropping hundreds of feathers in Bing Lin. Follow Gao Huaide and Liu to the Sanggan River, and the Khitan naturally dared not approach the Great Wall.
One day, he attended a banquet in Beiyuan, arrived at Xuanwu Gate, stood at attention and got drunk. Before driving, he argued with Wang Rong about his merits and demerits and his rudeness fiercely. The courtiers asked him to be a subordinate and go to Fu Ma. The next day, the court pleaded guilty and said, "I was drunk, too." Then don't ask. Russia served as the deputy deployment of Dingzhou Battalion and was ordered to protect the state army to clear the way. Encountered enemy in Caohe River, the total number of battles was more than 30, winning 50 horses, which was strong in the news.
Zhenzong acceded to the throne and moved back to Daizhou. At the beginning of Xianping, Changhua Army was granted the right to observe and stay. Shouzheng said, "I have served as Yanmen for four times, and I am willing to move to the northeast for my own benefit." Xia people invaded and decided to deploy the state deputy battalion. In four years, after the German army moved in, it obstructed politics by wind and changed to Anhua Army. At the beginning of Jingdezhen, it was replaced by no employment. During the discussion, we should guard against autumn and north, and keep the righteousness and watch the table. Zhi Min, please. Nothing. He died at the age of 66 and gave our time to the Taining Army. ("The True Story of Song History Kong Shou")
Reference translation
Kong Shou is a member of Kaifeng Junyi. In the early years of Northern Song Dynasty, he was appointed as Nadian, and he was also the commander of Xiao Xiong and Tu Hun. Following Liu Pingding to Shu, when he came back, he was promoted to deputy commander-in-chief. During the Kaibao period, Taizu conquered Taiyuan, and Kong Shouzheng belonged to He Jiyun's subordinates. Just as the Khitan sent troops to support Jinyang, Kong Shou met them at Shilingguan again, defeated the enemy, killed more than 10,000 people and captured their general Wang Bu alive. At that time, hundreds of people in Song Jun were surrounded by the enemy, and Kong Shouzheng led the cavalry into the enemy and snatched them all back.
During the years of Taiping and Xingguo, he was promoted to the governor of the East and West classes. Emperor Taizong personally conquered Jinyang, and Kong Shouzheng was responsible for attacking caves in the west of the city. He led the soldiers to climb the wall first, and then fought hard with the cavalry led by Chamberlain, Cai Shouen and others, and Jinyang's army was defeated. Following Emperor Taizong's conquest of Fan Yang, he arrived at Jintai Post, and Emperor Taizong ordered him and Liu Renyun to get to Qigou Pass first. At that time, the city had not yet fallen. Kong Shouzheng climbed over the city wall at night, crossed the antlers and came to the airport bridge, saying that the imperial army was coming and advised General Liu Yu to surrender. Liu Yu untied the suspension bridge, so Kong Shouzheng entered the city, appeased the soldiers and civilians in the city, handed over the task of guarding the city to Qi Tinglang, and rushed to Taizong Camp himself. At that time, the Qidan army was in the east of Zhuozhou, and Kong Shouzheng and Fu Qian led and commanded the army to attack on horseback in two ways, chasing the defeated army for more than twenty miles and surrendering hundreds of people in Bing Lin. Then he joined forces with Gao Huaide and Liu to pursue the enemy to Sanggan River, and the Khitan never dared to approach the frontier fortress again.
One day, Kong Shou had dinner with the emperor in Beiyuan. When the emperor entered the Xuanwu Gate, Kong Shouzheng was drunk and argued with Wang Rong about the benefits of guarding the border in front of the emperor. He was angry and lost his normal state. The courtiers who served the emperor asked to be handed over to the relevant departments for punishment, but the emperor did not agree. The next day, they went to court together to plead guilty. The emperor said, "I'm drunk, too, and my memory is fuzzy." So forgive them and stop blaming them. Soon he was appointed as the deputy deployment of Dingzhou battalion and accepted the imperial edict to open the way for the Baozhou army. I met the enemy in Caohe, fought several rounds with them, killed more than 30 people and captured 50 horses. Hearing this, the emperor spoke highly of his bravery.
After Zhenzong acceded to the throne, he was transferred to Daizhou. In the early years of Xianping, he was granted observation leave by Changhua Army. Kong Shouzheng said, "I have been the commander-in-chief of Yanmen for four times, and the border has been safe for a long time. I am willing to transfer to the northeast to serve my country. " As Xixia people invaded the frontier fortress, he was appointed as the deputy deployment of Dingzhou Hangying. In the fourth year of Xianping, Kong Shouzheng was transferred to Zhang Dejun, but he was transferred to Anhua Army because of rheumatism. In the early years of Jingdezhen, she was incompetent due to illness (and was replaced). At that time, North Korea was talking about defending Qiubei border, and Kong Shouzheng also requested to be on the table several times. The emperor sympathized with him and did not agree. Soon after, he died at the age of sixty-six, and the court posthumously awarded him as our envoy of Taining Army.