What's more, people who ask such questions have heard or read relevant remarks in books. For example, on the eighth page of Zongmutang in 2009, there was a saying that "local tigers eat bones": Jia Xu's side was the most taboo about meridians, You Mao did not enter Rendian C, Shen Yin was a fugitive, Ding Gui was banned, Yixinmen did not bury Hayes, and Zhen Ganxun was banned from chenchen.
In other books, Yin Na belongs to five elements, which determines that it is not suitable for burying immortal life. For example, if the immortal's life is golden, it is not suitable to be buried with the mountain people who belong to the fire, and the fire is golden; Wood life is not suitable for burying Jinshan family, Jin Kemu, and so on.
The rules are here, believe it or not. In a word, I believe that many people have been scared since these assertions appeared, and some people have used these things to scare people. Otherwise, the proportion of people worried about this will not be very high.
Isn't it the same to live in a yin house (that is, a grave mountain) that has gone to the underworld and a yang house (that is, a house) where the dead still live? It may not be appropriate to bury people underground, but it is better to bury them in water or wrap them in gold and silver? What can these shallow relationship theories tell us? Are they more important than air transportation? A family lives in the same house, and some even live under the same roof for four generations. It is impossible for everyone to live in harmony with the house, right? However, auspicious houses are expensive, but what about the combination of murderous houses? Are you free from disaster because of life and cooperation?
Stealing the number will kill the whole family.