Between these mountains, there is an ancient forest-chestnut forest. As long as we can remember, we have known that chestnut forest. Many chestnuts have thick trunks. I don't know how many years passed. Every year when we dig peanuts in the mountains, we pass through that chestnut forest. The ranger keeps several German shepherds. At the sound of footsteps, German shepherd dogs flew everywhere, scaring us not to look at chestnuts, so we had to run with adults by the skirts (adults go, adults go).
Now the chestnut garden is still standing there. I want to see it every time I go home, but I always feel that there is not enough time when I get home, and I am in a hurry. Generally, the purpose of going home is not to see parents. They have cultivated that land for more than 50 years and are still working hard. They are changing the environment in their hometown with their own sweat. Every time I see my parents, I think of that sentence-labor is the most glorious, and I am proud of my parents. After retiring in another 20 years, I am determined to return to my hometown to accompany my parents and the land they have been cultivating. Where is the most beautiful? My hometown is the most beautiful. I want to go home every holiday
Pizhou today is the place where ancient Dongyi people lived. The bird was named Ai Shan, and the ancient book History of the Road will be named. At the beginning of summer, Xi Zhong was sealed by Emperor Xuedi for assisting Yu Xia in water control, and later moved to Pi to establish Pi State. Emperor Xia Xiang relied on Pi Hou to contend with the poor tribes who stole the country and usurped power, and continued the Xia Dynasty. The Shang Dynasty and Peng Bo of Pengcheng (now Tongshan County, Xuzhou City, Jiangsu Province) joined forces to make Pi perish. Since ancient times, Dongyi tribes have lived in Pi and its surrounding areas, and gradually formed the most powerful square country in Dongyi-Xu State. The birthplace of Xu was in the northern part of Pizhou and Tancheng, Shandong Province. Tancheng was once the capital for a short time, and then it was the capital, that is, Liangwangcheng and Goose and Duck City in Pizhou today. In Xu Yanwang, thirty-six countries from Dongyi came to attach it. This was the heyday of Xu Guofa's exhibition. His power reached the southeast coast of Zhejiang and Fujian, and his capital moved to Sihong, Yoshiko Yura. After Xu Yanwang was defeated by Zhou Muwang, he fled to Dongshan, Wuyuan, and later changed to Xushan, with Pi as the founding base and Liangcheng as the capital. Liangcheng is also a good city in Xu. After three generations (Xia, Shang and Zhou), the Warring States, Spring and Autumn Period, Qin and Han Dynasties, the land of China was divided into the Northern and Southern Dynasties. In 533 A.D. (the fifth year of Datong in Liang Wudi), the Northern Wei Dynasty Jianyi Gong Lanbao killed Cui Yao, the secretariat of East Xuzhou, and demoted him to Nanliang, which was placed under Wuzhou's jurisdiction. This Liang Wudi Xiao Yan is not a ShandongLanLing person in Pizhou legend, but a NanLanLing person.
Xiao Yan (464 ~549), a native of Zhongduli (present-day Danyang, Zhenjiang, Jiangsu Province), claimed to be the 25th grandson of Xiao He, a famous figure in the Han Dynasty. The Liang Dynasty was established for Emperor Gaozu and Liang Wudi. Liang Wudi is a versatile and knowledgeable scholar. His political and military abilities were among the best in the Southern Dynasties. His achievements in academic research and literary creation are more outstanding. History books call him: "six arts are idle, chess is in one product, yin and yang are waiting, divination is decisive, and knowledge is good." ..... riding and shooting a bow and horse, wonderful. "
In 520, the yuan dynasty was changed, which was regarded as a watershed in the development of Nanliang by historians. Since this year, Liang Wudi has been a monk for many times. On March 8, eight years (527), he went to Tongtai Temple for the first time to lay down his life and become a monk, and returned three days later, pardoning the world and changing his name to Datong; On September 15th, the third year of Datong (529), he went to Tongtai Temple for the second time to hold a "four-dew meeting", took off his robes, put on his robes, and gave birth to his family. On September 16th, he explained Nirvana Sutra. On 25th, his ministers donated 1 100 million yuan to pray for the "Three Treasures" and requested the redemption of the "Emperor Bodhisattva". 27, Xiao Yan returned to the customs. In the 12th year of Datong (546), on April 10th, ZSZSZSZ became a monk for the third time. This time, his ministers redeemed him with 200 million yuan. In the first year of Taiqing (547), ZSZSZSZ became a monk for the fourth time on March 3rd and lived in Tongtai Temple for 37 days. On April 10, the court contributed 1 100 million yuan for redemption. Xiao Yan entered the temple several times and became a monk. He also studied Buddhist theory seriously, which made him have no energy to manage state affairs, and the reused people appeared treacherous court officials, which led to the darkness of state affairs. Xiao Yan, an old man, was also headstrong, building Buddhist temples at random and not listening to advice, which led to the decline of his later achievements. Due to Xiao Yan's belief in Buddhism, Buddhist temples were built on a large scale, so that Du Mu, a poet in the late Tang Dynasty, still recorded in his "Jiangnan Spring" 300 years later: "There were 480 temples in the Southern Dynasties, and it was misty and rainy."
When Lanbao went down the mountain, it was the peak of Liang Wudi's belief in Buddhism. Liang regime immediately built a large Buddhist temple on the ruins of Liangwangcheng, the capital of ancient Xu State. Because it was built in Liang Wudi, a Buddhist emperor, Liangwangcheng was also called Liangwangmiao. With the rise and fall of history, people can't figure out Liangwangcheng and Liangwangmiao. The name of Liangwangcheng gradually disappeared because it was homophonic with the word Liang. People do not distinguish between "Liang" and "Liang", and gradually replace "Liang Wangcheng" with "Liang Wangcheng", leaving only confused memories. It is still circulating in Shekou and Daizhuang: the former Liang Wang is 800 years old, and the latter Liang Wang worships Jigong. The former "Liang Wang" of course refers to the 800-year-old Gu Xuguo in "Liang", which is actually over 800 years old; The latter's "Liang Wang" obviously refers to Liang Wudi Xiao Yan, while Jigong is a monk. The place name was changed, so that all kinds of later classics, including Pizhou local chronicles, called "Liangwangcheng" Liangwangcheng.
The change of this good king city has brought trouble to the history of Pizhou. Many historical records of major events that took place in Xiapi (or Wuyuan) Liangwangcheng are all said to be in Liangwangcheng, but there is no record of Xiapi Liangwangcheng in history. The original ancient Liangwangcheng disappeared and its name disappeared, so historians had to find another Liangwangcheng. North of fengqiu county, Kaifeng City, Henan Province, is the hinterland of Gu Liang. During the Warring States Period, Han, Zhao and Wei were divided into Jin. Wei is also called Liang. For example, when Mencius met Wei Huiwang, ancient books called it "Mencius meets the king". Wei is a girder, and of course it is a "beam" city. So many stories that happened around Liangwangcheng were moved to the "girder" Wangcheng in Fengqiu, Henan.
First of all, it happened in Huangchi, not far from Liangwangcheng. Now this place is called Huangshi, but people call it Huangchi. The ancient records of Kao Pizhou are all called Huangchi. Coincidentally, in the Song Dynasty, someone built a Huangshigong Temple on the mountain, so it was also called "Huangshi". In this way, Liangwangcheng became Liangwangcheng, Huangchi became Huangshi, Pizhou lost Liangwangcheng, and this Liangwangcheng in the Southern Dynasties was just a Liangwangmiao. Besides, there is no Huangchi in Xiapi, only Huangshi. When people look for the famous site of Huangchi League in the Spring and Autumn Period, they will naturally find Batai Village in Gong Jing Township near Guliang in Fengqiu, Henan Province. Unfortunately, all kinds of national dictionaries and classics indicate that Huangchi is in Fengqiu, Henan, but the real Pizhou Huangchi is lost in the long river of history.
Similarly, in Fengqiu, there is also a sword hanging platform in ji zi, Yanling, and there are more than a dozen sword hanging platforms all over the country. At the end of the Spring and Autumn Period (544 BC), ji zi in Yanling hung a sword in front of Xu Jun's tomb, and Guo Xu died 32 years later. At this time, Xu was defeated by Zhao Fu, Chu, Wu, Lu and Qi, and the territory was divided and occupied by other countries, leaving little. It is based in Xushan (now Shekou, Daizhuang and Chahe in Pizhou) east of Pengcheng, and Liangwangcheng is still its capital. This should be the place where ji zi hangs his sword in Yanling, but Pizhou people didn't do anything like that, but I don't know who hung the sword on the rest of the sword tables.
What is even more ridiculous is that Fengqiu also has a memorial platform built by Song Kangwang. According to historical records, King Kang of Song Dynasty built the Qingling Platform in Xiapi in 290 BC. At that time, Daliang (now Fengqiu) was the capital of Wei for nearly a hundred years. Wei is one of the Seven Heroes in the Warring States and the most powerful country in Sanjin. Wang Wei was as timid as a mouse, and Song Guojun, who was dying, ran amok and built a memorial platform in Wei State to watch beautiful women picking mulberry.
Another example is the "Battle of Aileen" in Ai Shan, Pibei. It is said that it was fought in Zibo, Shandong Province, but I don't know how the ship of Prince Fucha's navy division flew over Mount Tai and Yimeng Mountain. I want to leave Qing Ji from Ai Shan, Zibo. I don't know which river to take from Qing Ji to Suzhou. Is it Tianhe? All these are strange works of the earth. The former Liangwangcheng was changed to Liangwangcheng, and the later Huangchi was changed to Huangshi, which made the history of Pizhou unrecognizable.
Now that Ai Shan has become a scenic spot, the chestnut garden in our village will be civilized one day.