Question 2: Some people will get three kinds of divination. What does it mean to live once in 500 years? According to the Big Three Yuan Nine Lucks, 5 12 is one yuan, that is, a reincarnation, which is caused by fate. Therefore, every 500 years, a saint who really understands three kinds of hexagrams can be born. Heaven and earth are new, and Gan Kun has sex!
Question 3: What's the difference between Sanban Gua and parents Sanban Gua?
Question 4: What is the significance of "three kinds of parents' hexagrams"? C, interesting in D | Seeking the answer in Kong Xuan Feng Shui? C, interesting in D [/post] Tianyu Jing is a feng shui monograph by Yang Gong. Since its publication, I don't know how many scholars have explained or ignored this book. There are more than a dozen annotated versions of this classic, most of which are explained by hexagrams. Careful readers can find that all sentences that cannot be explained by the trinity theory are jumping. It is ridiculous to even use "this sentence is offensive and can be deleted" to prevaricate unexplained sentences. Others put their own bootleg goods into the scriptures. There are seven or five sentences in the full text of Tianyu Jing, and some versions actually have seven sentences. Yang Gong didn't directly use gossip in Feng Shui practice. If you visit the ancient tombs and houses built by Yang Gong and his disciples, you will surely find that Yang Gong and his disciples used the three-in-one method of regulating qi.
Feng Shui is an applied branch of Yi-ology, which cannot be separated from the theoretical guidance of Yi-ology philosophy. Yang Gong's concept of Feng Shui runs through the thought of Zhouyi.
According to the philosophy of Yi-ology, the world has developed from scratch, from infinity to Taiji. The third is a critical point of the world, which returns to infinite chaos through Tai Chi retrogression. Down the river, life is endless and everything grows. Thousand generations are produced by "three". Yang Gong's theory of two houses of Yin and Yang, which is closely related to human survival, life and reproduction, is based on "Sansheng" and is undoubtedly far-sighted.
The three kinds of hexagrams condense the gossip of the past few days into three major hexagrams, which is not a denial of the theory of gossip of the past few days, but a high generalization and flexible application of the basic theory of gossip on the basis of a high understanding of the theory of gossip.
"Jiangdong Gua" is the shock Gua of the acquired gossip, "Jiangxi Gua" is the exchange Gua of the acquired gossip, and "North and South Gua" is the separation Gua and Kangua. The separation of the day after tomorrow is an innate merit, the hurdle of the day after tomorrow is an innate Kun, the shock of the day after tomorrow is an innate separation, and the exchange of the day after tomorrow is an innate hurdle. Earthquake is wood, hand in water, separation is fire, and ridge is water. In fact, the parents' three hexagrams refer to the five elements of these four hexagrams, which is the theoretical source of Jin Mu's "four great fortunes". Why only use four lines in the five elements? As explained in the last lecture, soil lives in the center, distributed in all directions, and mothers follow their children, so Yang Gong incorporated it into the Water Affairs Bureau.
The theoretical points of Yang Gong's Qi-regulating Feng Shui are the four major bureaus of fire and water in Jin Mu, namely "the three hexagrams of parents".
"Jiangdong has never been auspicious, and Ba Shen has four ones; Jiangxi is a dragon, and Ba Shen is 42; There should be no difference between North Korea and Ba Shen. " Jiangdong hexagrams include Ugly, Gen, Yin, Jia, Mao, B, Chen and Xun (Bashan), Jiangxi hexagrams include Wei, Kun, Shen, Geng, You, Xin, Xu and Gan (Bashan), and North and South hexagrams include four, three, five, four and five hexagrams of North hexagrams. Some explanations list fire as a divinatory symbol in Jiangdong and water as a divinatory symbol in Jiangxi, which is inappropriate.
Yang Gong's geomantic omen basically needs no gossip, and all the hexagrams mentioned in the classics refer to the "three major hexagrams". This is the true meaning of "hexagrams" and "three parents" mentioned many times in the scriptures. If we interpret Tian Yu Jing from the perspective of gossip, it will be counterproductive.
"Ba Shen's Four Ones" and "Ba Shen's Four Ones" are the most difficult mysteries in Tianyu Jing. Many people in history tried to solve this mystery, but they didn't really understand it, and many of them were far-fetched. Because Yang Gong's scripture is written in argot, and its meaning can only be understood under the guidance of the teacher.
There are eight "stars" in Jiangdong Gua: Ding Chou, Xin Chou, Jiayin, Wuyin, Yi Mao, Jimao, Bingchen and Ren Chen. There are four "stars" in the fire bureau: Ugly, Bingyin, Ding Mao and Chen Jia; There are three "stars" in the Golden Bureau: Renyin, Guimao and Chen Geng. There are five "stars" in the wooden bureau: Gui Chou, Geng Yin, Xin Mao, Chen Wu and Keith. Only one of the four games has four stars: only the fire game has four stars. So "Jiangdong Ba Shen four one".
There are seven "stars" in Jiangxi hexagrams: Ding Wei, Shen Jia, Wushen, Yiyou, Ji You, Xu Bing and Ren Xu. There are five "stars" in the fire bureau, namely Wei, Bing Shen, Ding You, Jia Xu and Yi Hai. There are four "stars" in the Golden Bureau: Wei Jingsheng, Ren Shen, Gui You and Geng Xu. There are four "stars" in the Wood Bureau: Guiwei, Gengshen, Xinyou and the Reform Movement of 1898. In the four games, there are four "stars", two are golden games, two are wooden games, and they are "four two". So "Jiangxi Ba Shen 42".
In order to keep his legacy secret, Yang Gong didn't directly name the 72 dragons, but called them "stars". Being close to others means being close to and attached to others. Seventy-two dragons are twenty-four mountains ... >>
Question 5: What is the definition of the three hexagrams of parents? What's the point? Which expert explains, thank you! ! Wu fen Tian Yu Jing is Yang Gong's monograph on regulating qi and geomantic omen. Since its publication, I don't know how many scholars have explained or ignored this book. There are more than a dozen annotated versions of this classic, most of which are explained by hexagrams. Careful readers can find that all sentences that cannot be explained by the trinity theory are jumping. It is ridiculous to even use "this sentence is offensive and can be deleted" to prevaricate unexplained sentences. Others put their own bootleg goods into the scriptures. There are seven or five sentences in the full text of Tianyu Jing, and some versions actually have seven sentences. Yang Gong didn't directly use gossip in Feng Shui practice. If you visit the ancient tombs and houses built by Yang Gong and his disciples, you will surely find that Yang Gong and his disciples used the three-in-one method of regulating qi. Tangi
Yao Chen
A "Tianyu Jing" is written in argot, which once stumped many intellectuals! The main reason is that there is no way to understand why Yang Gong only used the four hexagrams in the eight diagrams, and merged the four hexagrams in the east, west, north and south into three hexagrams. Tang Cai
Ai Cai building
Feng Shui is an applied branch of Yi-ology, which cannot be separated from the theoretical guidance of Yi-ology philosophy. Yang Gong's concept of Feng Shui runs through the thought of Zhouyi. Get married at eight noon
Wei Yun
According to the philosophy of Yi-ology, the world has developed from scratch, from infinity to Taiji. The third is a critical point of the world, which returns to infinite chaos through Tai Chi retrogression. Down the river, life is endless and everything grows. Thousand generations are produced by "three". Yang Gong's theory of two houses of Yin and Yang, which is closely related to human survival, life and reproduction, is based on "Sansheng" and is undoubtedly far-sighted. Avoid land
Bright, shiny; Shine, shine
Last class mentioned that Yang Gong solved the problem of how to truly reflect the objective distribution of the five elements on the compass by creating seventy-two dragons, because the eight diagrams and five elements could not truly reflect the objective reality of the distribution of the five elements in all directions on the earth's surface. Yang Gong's geomantic omen does not directly use the Eight Diagrams to orient the five elements, while heavenly stems and earthly branches's theoretical basis comes from the Eight Diagrams and Five Elements, so the four major bureaus of water, fire and water in Jin Mu are all represented by the "parents' three hexagrams". Peisan
Yunyaowei
The three kinds of hexagrams condense the gossip of the past few days into three major hexagrams, which is not a denial of the theory of gossip of the past few days, but a high generalization and flexible application of the basic theory of gossip on the basis of a high understanding of the theory of gossip. marry
feel
"Jiangdong Gua" is the shock Gua of the acquired gossip, "Jiangxi Gua" is the exchange Gua of the acquired gossip, and "North and South Gua" is the separation Gua and Kangua. The separation of the day after tomorrow is an innate merit, the hurdle of the day after tomorrow is an innate Kun, the shock of the day after tomorrow is an innate separation, and the exchange of the day after tomorrow is an innate hurdle. Earthquake is wood, hand in water, separation is fire, and ridge is water. In fact, the parents' three hexagrams refer to the five elements of these four hexagrams, which is the theoretical source of Jin Mu's "four great fortunes". Why only use four lines in the five elements? As explained in the last lecture, soil lives in the center, distributed in all directions, and mothers follow their children, so Yang Gong incorporated it into the Water Affairs Bureau. Count the fire
seat
The theoretical points of Yang Gong's Qi-regulating Feng Shui are the four major bureaus of fire and water in Jin Mu, namely "the three hexagrams of parents". match
Ba people's voice
"Jiangdong has never been auspicious, and Ba Shen has four ones; Jiangxi is a dragon, and Ba Shen is 42; There should be no difference between North Korea and Ba Shen. " Jiangdong hexagrams include Ugly, Gen, Yin, Jia, Mao, B, Chen and Xun (Bashan), Jiangxi hexagrams include Wei, Kun, Shen, Geng, You, Xin, Xu and Gan (Bashan), and North and South hexagrams include four, three, five, four and five hexagrams of North hexagrams. Some explanations list fire as a divinatory symbol in Jiangdong and water as a divinatory symbol in Jiangxi, which is inappropriate. Official salary
Starfish purple
What do you mean by "four ones in Ba Shen" and "four twos in Ba Shen"? What I'm talking about here is the distribution law of "near stars" Luo
not yet
Four yellow feelings
Yang Gong's geomantic omen basically needs no gossip, and all the hexagrams mentioned in the classics refer to the "three major hexagrams". This is the true meaning of "hexagrams" and "three parents" mentioned many times in the scriptures. If we interpret Tian Yu Jing from the perspective of gossip, it will be counterproductive. Zixuan
word
"Ba Shen's Four Ones" and "Ba Shen's Four Ones" are the most difficult mysteries in Tianyu Jing. Many people in history tried to solve this mystery, but they didn't really understand it, and many of them were far-fetched. Because Yang Gong's scripture is written in argot, and its meaning can only be understood under the guidance of the teacher. Yiwei
match
What is "Ba Shen"? This word has been mentioned many times in Tianyu Jing, and it has different meanings in different paragraphs ... >>
Question 6: What does it mean to sit quietly and watch the tigers fight? It's a sentence in China's Feng Shui.
Orientation is one of the most important things in geomantic omen. In the geomantic omen of Kong Xuan School, there are two points: attention and simultaneous attention. Let's talk about attention first: it refers to the line that crosses the red vertical line outside the compass and presses the center of a word without any deviation. The main purpose of Li Zhengshan's positive orientation is to take the pure spirit of mountain orientation without mixing other hexagrams or words.
In addition, it means that the red vertical cross line outside the compass presses a word slightly, either to the left or to the right, but not to the center of a word.
In the process of establishing a straight line in two directions, some directions can be merged and some directions cannot be merged. In the dual direction, one is the combination of Yin and Yang hexagrams, and the other is the combination of Site 24 Mountain and Renpan Mountain and Pan Tian 24 Mountain. This combination is also called yin and yang.
Nine steps of vertical orientation.
The first step, according to the natural terrain, the direction from Longcheng to the first mountain is vertical. The so-called context is that the mountain is coming. If the distant mountain is in the northwest and the near mountain is in the southeast, the mountain is dry; If the distant mountain is in the northeast and the near mountain is in the southwest, the mountain is Genkun; If the distant mountain is in the west and the near mountain is in the east, the mountain will be reversed; If the distant mountain is in the north and the near mountain is in the south, the mountain is far from the ridge. In all directions, * * * 24 mountain trend. The mountains are connected by one vein, and there should be no river in the middle. If there is a river in the middle, it is wrong to admit the mountain. Context is the end of the mountain. This is usually the intersection of rivers. The origin and development are bounded by water, which stops when it meets water. There are many alluvial plains here, forming a hall surrounded by mountains and waters, where gas gathers, which is where people live. The mountain is coming. Although there are twenty-four directions, there are actually only three yuan, namely Tianyuan, Yuan Di and Renyuan. Where the orientation is Zi, Wu, Mao, You, Gan, Xun, Gen and Kun, it is Tianyuan Dragon. In all directions are Chen, Xu, Chou, Wei, Ren, Qin Feng, Zhang and Geng. Exactly. Long Yuan is a man with eight orientations: decyl, butyl, b, xin, yin, shen, si and hai. Sit quietly and watch the tigers fight, we must take the same element as the principle.
The first place where the mountain enters is Tianyuan Dragon, and the vertical direction must also be Tianyuan Dragon. Long Yuan is the first place where mountains enter, and Long Yuan must be the place where mountains stand.
When the mountain enters the first position, it is Long Yuan, and when it stands, it must also be Long Yuan. Only by using the same yuan can we maintain a pure and clear divination. For example, the first place in the mountain is Xunxiang, and the cloud is Tianyuan Dragon. You can choose Xunxiang, Noon, Kunxiang, Maoxiang, Unitary and so on. The direction of the mountain is generally tortuous, and the first paragraph shall prevail. In some places, the mountains are too far away to be observed, so we have to judge them by water. For example, at the intersection of rivers, take the left and right sections of the intersection to form an included angle; The central dividing line of the included angle is the direction of the mountain.
Mountain situation, the most taboo to ride the line, sit the line, if you press on the dividing line of the two hexagrams, this is the big empty line, which is a big killer; If you press on the dividing line between Tianyuan Dragon and Longyuan, it is a small empty line, fierce; If you press the dividing line between Tianyuan Dragon and Longyuan, it is not the fault of Yin and Yang, and it is also unfavorable. Even if it is pressed on the dividing line of the five parties, the sixty-four hexagrams and the four seasons, it is not appropriate. Anyway. It is wrong to press the dividing line. In some places, although the hall bureau is beautiful, it is riding divination, or yin and yang are wrong, so you can't take it. You'd rather abandon it and find another place to avoid making a big mistake.
The vertical direction also depends on the water in the direction. Take water and breathe at the same time, sit on the mountain as Tianyuan dragon and ask for water as Tianyuan dragon; Take the mountain to Long Yuan and the water to Long Yuan; Sitting on the mountain is Long Yuan, and facing the water is Long Yuan. Without contracting RMB, water is the best and bad water. The so-called "dry mountain reaches water, dry peak is the crown" (Tianyu Jing) means this. Water will bend, come face to face and walk on both sides. When water comes and water goes, the contract is done. This is the connection method. Even the water at the gate is the same. For example, standing in the direction of Ziwu Mountain, water needs Kun to come and go, roots need Kun, Xun wants to do it, and Xun wants to do it. When you come to the water, you should go to the water, don't be hard and straight, and don't rush to the beach. Instead, you should take bending down in the lake affectionately or slowly as good luck.
When the mountain dragon enters the first place, there will be the phenomenon of right-hand node and left-hand node. For example, if the dragon suddenly turns right from the side of the child to the end (the side of the child is Tianyuan Dragon), it is necessary to set up Ganshan (Ganshan is also Tianyuan Dragon) instead of Wuzi Mountain. This is why four parents divined. When Zishan first enters, the water must be at noon. If you want noon water, you can only take noon as the door. From the sub-surface to the dry surface, there are four places apart; There is still a gap of four places from noon square, which is called Yinlong Liyang Lane. If Zishan enters the first place and suddenly turns left, it is necessary to set the Xiang Kun of Genshan. Because Zishan is at the beginning, water must be at noon, and if you want to get noon water, you can only take Kun as the city of noon ... >>
Question 7: What does it mean to be heartless in Feng Shui? Look at the fourth element of feng shui. It is not good to be heartless and irrelevant. At this time, you can use ternary and annual dividends to ease the adjustment. I hope it helps you!
Essential elements of geomantic omen in yin burial.
First of all, we should have good acupoints, good mountains, strong ups and downs, strong feelings, tight barriers, and good feelings in the Tang Ming court case, that is, we usually say that the terrain is better.
The dragon looks left and right, and the hole looks left and right.
The sand looks at the left and right feet, and the water looks at the contract.
Tang Ming sees the four corners, while Sanyang sees the battlements.
There is no doubt that six must guess, and when you enter the hole, you will cut it.
Use hexagrams instead of hexagrams to make them in the cave.
It is still wrong to use hexagrams as a teacher.
If we can look at it, it will be the real Guo Pu.
Secondly, we should know the true formula of three elements regulating qi. Geomantic omen always pays attention to adapting to local conditions and following nature, so we should consider the operability of specific terrain and use the three-element truth to adjust the atmosphere within the scope of operability, otherwise it will be thousands of miles away. Sanliao geography has a set of the most rigorous operating norms, paying special attention to the combination of body and qi and the dense memory of easy learning. Where is the compass of Yin and Yang, and the application rules of dragon, acupoint, sand, water and dharma are particularly strict. If the operation is wrong, the accuracy will be lost. The burial method and the operation design of the inner hall are also very important, otherwise it will be invalid. Have a safe day shift, otherwise it bodes ill.
* * * Er Shen is husband and wife, and Yin and Yang are serious.
Immortals secretly set yin and yang, and mating is the real dragon ridge.
The word yin and yang is right. If you sit in the wrong position, you should know you are ill.
The requirement of wealth is not consistent with the poverty of diviners.
If the cat is safe, it will be rich to live at home.
When the cat went out, the work at home gradually retired.
Third, the mountain is not prosperous. Because the mountain is not prosperous, it will not be sent at present, and it needs to be sent from time to time. Whether the mountain direction of the theory of three materials and land is prosperous or not is different from the general theory in the market. For example, Wang Shan and Wang Xiang said, for example, all the eight numbers in metaphysics are said by Wang, and for example, all of them are said by Yi Yun Lun, and Shen Yuanyun said by Zi Gui Er. With the prosperity of mountains, twelve branches will be developed during the year, which is beneficial to the present age.
Knowing the zero god and the right god, development means that the sun enters Qingyun.
I don't know that the zero god is the right god, and the miscellaneous hexagrams are eradicated from generation to generation.
Fourth, is the direction of the mountain related to my zodiac room? If it has nothing to do with ruthlessness, I will make a wedding dress for others. If it has nothing to do with ruthlessness, it can be adjusted with a three-year dividend.
He Lv, He Lv and He Lv flourished, and landscape divination flourished.
How many people can you meet on earth, not all of them are bosom friends,
If you still ask for land and don't plant virtue, you must keep your mouth shut and hide your tongue.
It's not that his books are not authentic, and it's useless to have books without strategies.
It's really useful to get the formula to read the Bible. Don't take it out on the villain.
Question 8: What does it mean to sit quietly with your back to the house? This sentence is wrong. Ask clearly.
Question 9: What does Pojun mean by "Tianxing" in Feng Shui? Pojun, a seven-star red star, is an evil star because the five elements belong to gold. When luck is a prosperous star, everything else is regarded as a bad star, except 147.