The three men hid in the Woods. After the limelight passed, a Mylabris walked to it from the summit. Sure enough, although I saw it, I was trembling with fear, but I still refused to stay away. The blade fell like a landslide, growled, opened its jaws and killed it. I saw a vague thing on the hillside, but it looked like an arrow pointing straight at the blade. The blade held an arrow, and it fell into the mouth and died. With a loud noise, it lifted itself up and stood a few feet off the ground, then it fell and fell on all fours. He was shot in the eye and did not move.
Duojiugong cheered: "What a wonderful arrow! Sure enough,' see blood and seal your throat'! " "What do you mean?" Tang Ao asked. Yu Jiufen is fair: "This arrow is a medicine arrow released by Orion and made of poisonous weeds. Any beast that catches this arrow and makes it brave, detains blood to coagulate and keeps its throat closed, so it is called' blood sealing throat'. However, the tiger skin is very thick, and the arrow is the most difficult to enter. This person shoots an arrow from the tiger's eye, so the medicine is faster. If it weren't for high skill, how could there be such an arrow! Unexpectedly, there are such talented people here! No, but meet him once.
Extended data:
Through the narration of dozens of countries in The Mirror Flower Edge, including positive comments and side satire, it is not difficult to see that the main points it advocates and opposes are as follows:
First, it advocates equality between men and women. It requires women to learn from an early age and take the same exams as men.
Second, oppose some superstitious systems, such as letting parents sleep for many years because of choosing geomantic omen, sending children to an empty door, letting three aunts and six grandmothers go in and out of the house, telling fortune, telling zodiac signs, telling fortune, getting married and so on.
Thirdly, culturally, he opposed stereotyped writing, looked down on the people in the imperial examination and sympathized with the scholars who had been down and out all their lives.
Fourth, in life, we advocate simplicity and thrift and oppose extravagance and waste. Oppose the exquisite daily diet and make it lazy. Oppose eating and drinking. Oppose the three dynasties, the full moon, the hundred days, and the first year of giving birth. Oppose the "extravagant wind" of "marriage, funeral and marriage, food, clothing, housing and transportation".
Fifth, in terms of social atmosphere, we should be sincere and oppose hypocrisy and hypocrites. It praises being aloof from the world, being courteous and courteous, and striving for the best. Oppose being too poor and loving the rich. It advocates being kind to others and making people "turn over a new leaf". It opposes litigation. It requires a thorough view of life and death and despises fame and fortune.
Sixth, oppose excessive exploitation. For example, the rich in a country without intestines "store the food handed down in their stomachs for the next meal" and are reluctant to let their servants try their best to have a full meal. They "eat before eating" again and again.
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