How to choose the location of feng shui in cemetery (cemetery)

How to find a good feng shui cemetery?

First of all, the land is expensive and flat, and the flat land is the best treasure of Feng Shui. When the ancients built tombs, they all asked to rely on the mountains, that is, to find the sun position in the mountains, but the sun position they found was also on the flat and open mountains, not on the cliffs. So the location of the cemetery should be flat.

Secondly, to find a real dragon around the water, a good cemetery needs Long Mai, the so-called Long Mai, which is a hilly area with better light. Finding a relatively flat place on the mountain to build a tomb means that there are mountain gods to suppress and wild ghosts dare not come to disturb. A good cemetery must have water, mountains and yang, water and yin, and yin and yang should be harmonious. Surrounded by double water, the real dragon is revealed. Many ancient tombs have been dug up by the river, which is why. There are mountains, water and plants, which is a good place for feng shui in the cemetery.

Finally, the cemetery should not be located in a low-lying place, and the terrain should be slightly higher. This is to prevent dew from entering the tomb in rainy days, and it will be troublesome to repair it later if it is broken.

The meaning of cemetery geomantic omen:

Cemetery geomantic omen, physical cemetery geomantic omen is also called yin house geomantic omen. Geomantic omen of Yin House and Geomantic omen law: After the dead are buried, the true qi will be combined with acupoint qi to form vitality, which will affect the fate of living relatives through the communication of Yin and Yang.

The geomantic omen, yin and yang in the cemetery become wind when it is breathed out, cloud when it rises to the sky, rain when it falls, and anger when it is popular underground. Anger is popular underground, and when it grows up, it can support everything. Man is the crystallization of father's essence and mother's blood, so man is also the crystallization of yin and yang. All living people have yin and yang, and after death, the body disappears, but yin and yang do not. For the living, qi condenses on the bones, while the dead bones are still alive, so the dead people are still alive. Therefore, the undertaker should find a lively Yin House, so that Yin He, who is angry but not dead, can unite to protect his living relatives.

The scripture says: When a person dies, he has qi, which can sense and influence the living. This induction is based on facts. For example, a copper-producing mountain in the west collapsed, and the copper clock in the east stopped ringing. This is induction. For another example, when spring comes, trees will sprout and bloom, and wheat seeds at home will germinate automatically.