Yijing Jingyi (1)
China's road to study classics was founded in the government. Without modern science, the ancients explained the changes of everything in the universe with a simple theory of yin and yang. The Book of Changes is extensive and profound, like a treasure house, and it is difficult to do its best. It has nurtured China culture for thousands of years and has had a positive impact on world philosophy, culture and science.
Change is easy, and the classics are the law.
Professor Chen Laoli wrote an inscription for the China Zhouyi Research Association: "The universe is a constantly changing body, and there are three small units in the universe, which change with each other. However, although it is constantly changing, it also has its own track to find, and it also seeks its own relatively unchanging principle in the ever-changing process, so that human beings can use their wisdom to simplify the complex and adapt to the change and survive. Therefore, change is easy, and simplicity is not easy.
More incisive is Chen Lao's letter to Professor Liu Dajun, vice president of China Zhouyi Research Association: "But the Book of Changes is a classic among the classics and the root of China culture. If you want to study China culture, you must first study the Book of Changes. The Book of Changes began to be applied to Heaven, and Confucius began to associate human nature with Heaven. Because it is extensive and profound, it is not easy to understand, so we should start with the application first, and then understand the principle ... "
The five classics are the most profound and all-encompassing. Fu painted one vessel into two vessels, which was the first of its kind in history. This is a very small opportunity. It was originally generated and changed from a Zhang He map, and it was processed and popularized because of natural wonders. Because it evolved into sixty-four hexagrams, Fuxi was easy to have no words to draw, from Zhou Wenwang to Confucius.
Shao Zikang Festival: "Before painting, Yi Yuan's secret is too deep to pass on, while Cheng Chuanzhu's original meaning is changed to Ming Dynasty."
A family tree picture was written by Zhang Qinxian Zhe, editor of Kehanlin Academy in the late Qing Dynasty: "Tai Chi enlightenment began with Sanyi, named calligraphy and painting."
Sanyi refers to Lianshan, Guizang and Zhouyi. Its connotation is based on reason, image and number, and it has both philosophy and science. Mr. Moberg, a famous painter and poet, associated the title more accurately: "There are a lot of reasons to do things."
When Shennong was in Shennong, Lianshan was published one day, Lieshan was published one day, and Huangdi was published in Tibet and Lianshan.
"Gui Zang" is a code name. The Book of Changes is called Zhou. One day, it took the place name of Qiyang. When the Japanese king was doing trade, Zhou De was not prosperous, so he was still in the Yin Dynasty, so his title was different from Yin's and from other generations.
Existing scholars' day: 360 degrees is a week, which is easy to change.
Sanyi is the meaning of three systems, with Lianshan as the head and people as the image, so the summer Jian Zheng is cloudy; "Back to Tibet" is the first Kun, and the land is also there, so the business is ugly; The first work of Zhouyi is also a day, so Zhou Jian Zheng.
Lianshan and Guizang were not called foreigners in Xia and Shang Dynasties. The name "Yi" began in the Zhou Dynasty, and the ritual "Tai" was named after the Zhou Dynasty. Even the mountains start from the roots and everything ends.
The Book of Changes has the meaning of three changes, that is, the combination of households means Kun, that is, the return to Tibet, and everything begins and ends.
Yijing Jingyi (2)
Easy to have Tai Chi, regardless of yin and yang.
"Tai Chi gives birth to two instruments": Yang instrument and Yin instrument.
"Two instruments give birth to four images": Shaoyin, Shaoyang, Laoyin and Lao Yang.
"Four images give birth to eight diagrams": dry, intercourse, separation, shock, smoke, hurdle, root and Kun.
Sixty-four hexagrams of gossip students;
Dry palace: dry for the sky, wind for the sky, Tianshan Mountain, heaven and earth, wind and earth, mountain stripping, fire and earth, fire and earth.
Team workers: Team Ze, Kun, Ze, Ze Shan Xian, Shui, Di, Lei, Guo, Gui Mei.
Going out of the palace: leaving the fire, the volcano brigade, the fire tripod, the fire and water can't help, the mountains and rivers are covered, the feng shui is sloppy, the Tianshui lawsuit, and the sky and fire are the same.
Earthquake Palace: Earthquakes are thunder, thunder rain, thunder hydrolysis, thunder wind, ground wind rising, water-sealed wells, strong wind and lightning.
Gong Xun: Xun is the wind, the wind and the sky are small, the wind and the fire are one, the wind and the thunder, the lightning is innocent, the fire and the thunder bite, the mountain thunder, the mountain wind.
Kangong: Kanweishui, Shui Ze Festival, Shuileitun, Shuihuoji, Zehoge, Lei Huofeng, Dihuo Ming Yi and Dishuishi.
Geng Xu: Geng Xu is a mountain, full of fire, full of storage, full of fire, full of shoes, full of joy, and the wind is getting stronger.
Gong Kun: Kun is the land, the mine is complex, the land is near, the land is flat, Lei Qiang is strong, and water is needed, and water is better than the land.
Sixty-four hexagrams gave birth to the image of 3384 hexagrams. During the Spring and Autumn Period, De lived for 242 years. Therefore, Zhu said that ancient books are greater than Yi, and middle books are greater than Spring and Autumn.
It's easy to have images, so you have clear ideas, words and images, and you speak frankly without imitating things.
There are three kinds of images, one is to have one's own painting, the other is a strange painting like the sun, the other is cloudy, and there are images that actually undertake everything, such as the six sons of Gan Kun, the thunder wind of heaven and earth and so on.
The hexagrams are different but not even, so 1996 is the same. All sounds are based on the one-in-one monarch, all things are based on movement and stillness, all things are based on singularity and even, and all things are based on one side and one circle. It all started with two paintings by Gan Kun, and Saint San began to draw hexagrams, and the head of heaven and earth was ready. Therefore, it is important to observe the changes.
Confucius said that it is easy to have Tai Chi, but it is not easy to have a wonderful change. Zhou Gongyun said: Wuji Taiji is not easy to be in the body, heaven and earth are in fire and water, and the image of all things is nothing more than easy.
Heaven speaks with form, Emperor speaks with dominance, God speaks with wit, and works with temperament, seeking to be ahead of gossip with numbers. Therefore, Kan is far from the natural place, and after six weeks, he feels angry, so he is called Yi.
Yijing Jingyi (3)
The river map is located at bottom 16, top 27, left 38, right 49 and middle 50.
Wear nine, walk one, left three, right seven, shoulder four, foot six, abdomen five, and the sky is round, which is caused by the number of experiences.
Fang is also the land, and the party that paints the continent and the well is proud of it.
The circle is the number of river maps, and the square is the Luo script.
The river map is round and square, Fuxi Wang Wen uses six hexagrams, and Luoshu uses round and square.
The book of Hutuluo is the latitude and longitude, and the eight diagrams of nine planets are the exterior and interior. The water of Hutu is extremely cloudy in the sub-position, the sun is born in the sub-position, the fire is extremely sunny at noon, and the yin is born at noon. Yin and Yang are fundamental to each other.
The five elements are qualitative characters, fire, water, wood, gold and earth. The order of heaven and earth generation is qi, followed by wood, fire, earth and gold. The order of the movement of the four seasons is unified by five numbers.
Luo Shu lives in its place, with five odd and four even, which is mainly based on the combination of Yang and Yin.
With dozens of river maps as the main body.
Therefore, it is common that the popularity of Luo Shu Jiu Shu leads to its usage becoming three days and two places, and three and two are combined into five.
Therefore, the number of books in Hutuluo is five, the end of five lives and the end of ten percent.
Hiding in the middle is deeper and more energetic than Tai Chi.
Hetu is left-handed, treat it differently, and Luo Shu is right-handed, treat it differently.
One is Lao Yang, six is Laoyin, four is Laoyin, nine is Lao Yang, one is inferior, four is right, two is shaoyin, seven is shaoyang, three is shaoyang, eight is shaoyin, two is superior, three is left and two is inferior.
The imaginary five and ten in the river chart are Tai Chi, the odd number is twenty, the even number is twenty-five, and the two instruments are one, two, three, four, six, seven, eight, nine and four.
Analysis of the four-party alliance; Fill in the gaps in the four corners, thinking that gossip is also true for people who are shocked.
If Luo Shu is empty, it is also Tai Chi. If both odd and even numbers are 20, then there are two instruments. 1234 contains 9876.
Vertical and horizontal 15 is 7896, which is four elephants.
Fang is right, thinking that Gan Kun is off the ridge and the four corners are off. It is gossip to think that it is against earthquakes.
Fuxi's gossip is round, and Gankun is the root of Liuzi's metamorphosis.
Another day, the earthquake began to cross the yin and generate yang, and the sun began to disappear and generate yin, and the days grew and the roots grew. The earthquake is in the yin of the sky, the yang of the earth is strong, the earthquake is in the upper yin and the lower yang, and the root is in the upper yang and the lower yin. Born, the yin is above the yang, the meaning of sympathy is established, and the ground is up and down.
The horizontal map of Fuxi's sixty-four hexagrams, Shao Ziri, is divided into two, two into four, four into eight, eight into sixteen, sixteen into thirty-two, and thirty-two into sixty-four. If a tree has roots, stems and branches, the bigger it is, the smaller it is and the more complicated it is.
Tai Chi is deficient in the middle, with two qi Yang and Qi Yin, and four like a river map, one is six, the other is seven, the third is eight and the fourth is nine.
Luo Shu is one ninth, two eighths, three sevenths and four sixths.
Eight diagrams, four real and four imaginary river diagrams, four positive and four corners of Luo Shu.
Taiji is like a number, both of which are shapeless. There are two instruments, one is Yang and the other is Yin.
For the four elephants, the Yang rises to the sun, the Yin rises to the shaoyin, the Yin rises to the shaoyang, and the Yin rises to the Taiyin, and the four elephants are established.
The sun in one place contains nine, the shaoyin in two places contains eight, the shaoyang in three places contains seven, and the Taiyin in in four places contains six, six, seven, eight and nine, depending on this.
Gossip, a sun was born on the sun. Fuck, give birth to a yin as "?" On the contrary, it is "?" If you leave, it will be "?" Earthquake, giving birth to a sun above shaoyang is "?" Xun, who gave birth to a yin is "?" Kan, the birth of a yang in the lunar calendar is "?" Chuang, who gave birth to a yin is "?" Kun.
One yin and one yang in each gossip is six paintings, and there are four in six gossips. Gossip is heavy, everyone has to deal with the earthquake. Yi painting originated from Tai Chi, and its principle is the best in the world.
Yi painting originated from the book of Hutuluo, and its number is the biggest change in the world, and the number of books is the ancestor.
Yijing Jingyi (4)
Fuxi's sixty-four hexagrams are round, Shao Ziri, and Tai Chi is divided into two instruments, Yang and Yin, and Yin and Yang form four images.
Yang meets Yin, Yin meets Yang, while the natural four elephants are both rigid and flexible, and the terrestrial four elephants are both rigid and flexible.
Gossip is wrong, and then everything breeds, so dry points, Kun suppression, shock long, pity disappear.
Long is divided, divided is eliminated, and eliminated is eliminated.
Gankun positioning, seismic exchange, and then exchange from Canggen. Therefore, there are fewer earthquakes and more yin, less yin and more yang, and more yang and more yang. Before the infinite, Yin contains Yang, just like after Yang divides Yin, Yin is the mother of Yang, and Yang is the father of Yin.
Therefore, the mother grew up to be a man when she was pregnant, and the father grew up to be a woman.
Although Ziyang was born on the ground, he was gentle from Yin and began to use things.
Yin is born at noon, but it is harmless to Yang. In the ridge, Yan Qi began to be used. The values of dryness and phlegm are the point of the moon, and the values of Kun and complex are the root of heaven.
Fiona Fang, the sixty-four hexagrams of Fuxi, said: The round map is dry in the south, and Kun is in the north; Kunming in the south and drought in the north.
Round map, the natural combination of feng shui and mountains, from noon to midnight, from noon to midnight.
Square map, the natural combination of geomantic omen and mountains, from the first half of the afternoon to three o'clock in the afternoon, while Lei Huo Baguatong from the first half of the afternoon to three o'clock in the afternoon.
Many yang paintings in the dry position, many yin paintings in the Kun position, and yin and yang gather in one place.
The sky is like a circle, which is consistent and reversed, and is welcomed by people who regard it as a combination, such as nine pairs of Kun, eight pairs of Xun, seven pairs of Kan, and six pairs of Gen.
The image of the square has its ups and downs, and its positioning has been handled.
Distinguish the map of Fiona Fang, the circular image of the sky, the circular image of the sky moving, the square image covering the outside and the ground, and the place is quiet.
The circle diagram represents the yin and yang of the sky, and the square diagram represents the rigidity and softness of the tunnel.
Earthquakes are the yang of the sky, the rigidity of the sky, the yin of the earth and the softness of the earth.
The tunnel inherits the sky, and the softness of the earth should be in harmony with the yin and yang of the sky. Those who are special in heaven, go against it, and those who are special in the earth, go against it, and the hexagrams have been drawn.
Fuxi's sixty-four hexagrams show that the hexagrams are divided into four layers, the first layer is outward, and the heavens and the earth are opposite. On the second floor, the ventilation in Yamazawa is salty and harmful. The third layer of fire and water shot at Ji Ji; In the innermost layer, the thunder wind is thin and unchanged.
Wang Wen's gossip order, dry selling in Kun Yu to get women, Kun Gu in dry selling and getting south.
Three men were born in Kun's body, each of whom had to fuck a penis. This yang originates from yin, so it belongs to Kun. Three girls in the dry body, each get a yin. This yin originates from yang, so it belongs to dryness.
King Wen's Eight Diagrams said: Shao Ziri, when the earthquake struck the horizontal, six hexagrams followed, easy to use, when the earthquake struck the east, west and yang, taking the long as the first priority, occupying the left and the yin as the master, retreating with less is the most expensive, while those on the right, those in the north, those who left the south, hid their positions with each other.
Four things are used, accounting for the fourth place.
Northwest is dry, southwest of Kunming, my parents are old and retired, living in an unnecessary place. Mom and dad respect Kun's mother, but it's not necessary at all.
It is not necessary for the eldest daughter to retire first after the young men go in.
However, the male and female generals did something before, so it was useless to use it a little.
The four of them live in four corners. Daming was born in the east and the sun shines at noon and noon, so they live in the south the day after tomorrow, the moon in the west at midnight, the north the day after tomorrow, the land of life and the land of prosperity the day after tomorrow.
From the day after tomorrow, the ridge is in the divination position, and the order of prosperity is: Muwang is in the base, Jinwang is in the unitary, Tuwang is in the middle, Kun is in the golden fire position, Gen is in the position, Yin Jinyang Jinwang is in the position, and it is in the northwest when it is dry.
Zhenyangmu, Yin Mu and Xunji live in the southeast. They are all in the order of five elements, which is easy to use.
Sixty-four hexagrams are interpreted, and three companies are connected, from heaven to dry, taking the prosperity of spring wood. Therefore, it is suitable for the family and son Chen Yin to apply in the afternoon.
Kun six broken, Kun from the ground, take the turn of summer and autumn, soil prosperous, Kun made things, see the soil success.
Kun Yi Na Gui, immature, ugly and awkward, Kun belongs to Yin, so it is the opposite.
The ridge is full, the ridge is trapped in one yang, the weather changes, the ridge is five, the afternoon is in the afternoon, and the ridge belongs to the yang, which is appropriate.
Leaving deficiency in the middle, one yin and two yang, is the second transformation.
If you leave yourself, you will be ugly and there will be no more. If you leave Yin, you will go against it.
When the jar is shaken, the yang moves, and the yang starts under the weak yin, so it is a kind of impact, which is applied in the afternoon.
The earthquake belongs to Yang, so follow it.
Xun Xia broke, Yin entered, and one Yin fell under the sun, so it was Xun Na Xin, ugly and awkward, and did the opposite.
Gen Gai Bowl, named Gen, Gen Na C, Chen Wushen, Zi Yin. Gen belongs to Yang, so it is suitable.
When it comes to the lack of redemption, it is called redemption, redemption, and the breath is also negative, ugly, clumsy, and redemption belongs to yin.
Yijing Jingyi (5)
The order of gossip is: cognac, Duier, Li San, Zhensi, Xunwu, Liu Kan, Genqi and Kumba.
The order of the actual figures in the eight diagrams is: Kun Yi, Xun Er, Li San, Dui Si, Gen Liu, Kan Qi, Zhen Ba and Gan Jiu.
Tianze Lei Huo, Gandui Earthquake, 9438, Fengshui Mountain, Xunkan Genkun, 276 1.
Yuanguang, Gan Shuyang in the south, Gangua in the first place, No.19, Renwu, and his party.
The second place is Zetian, the number is 49, which is worth three yuan and six yuan.
The third place is fire, and the number is 39. I'm lucky to be in second place.
Thunder strong, number 89. It's been four years, but it's not the second luck of Tianyuan.
On windy days, the number of small animals is 29, and it is lucky to have an ugly Tianyuan in the wild.
The demand for water and nature is 79, and not being at home is not enough.
There are 69 wild animals in Tianshan Mountain, which have not been transported to land for four times.
Di Tiantai, number 19, Kunna B had no luck nine times.
Tianze shoes, the number is 94, three are satisfied with Chen Jia at work, and the ground is six in the morning.
Dui ranked 10th, with the number of June 4th, and Dui Nadine didn't go once.
The fire of the public, the number of three or four, four outside the camp is the second luck of Wu Shen Tianyuan.
Razer returned to his sister, a total of 84. In the earthquake, two people got 7 yuan money from Geng Yin.
Okanagan valley Zhongfu, No.24, received five yuan from Gengshen people outside the earthquake.
Shui Ze Festival, the number is seven or four, it is a lucky day to receive five silver Tianyuan in Kannei.
Mountain damage, June 4th, 9th.
When the ground is near, the number is 14, and six hexagrams are accepted, and the ground is four.
The number of skyfire companions is 93, the number of cadres is 2, and the number of cadres is 7.
Zehuoge, the number is 43, and foreign four is the second luck of Xu Bing Tianyuan.
Starting from the 20th place, the number is 73, and I have never been there once.
There were 83 strong earthquakes in Lei Huofeng and 6 major earthquakes in Chen Geng.
Wind and fire, two, three, six disasters outside the earthquake.
Fire, water, luck, count seven, three, divination, five days, nine luck.
Mountain fire, six or three, one in the root, eight luck Na Bingchen Tianyuan.
Fired Ming Yi, counted to one, three, did five things outside, collected Shen Jia, and Ren Shen earned three yuan.
Thunder didn't make a mistake. The number is 98. There are four ugly people outside Kun Gua, and the ugly people are lucky.
Lei Ze followed, counted four and eight, and changed two hexagrams into seven yuan for Ding Mao.
Fire and thunder bite, count to 38, and leave the hexagrams to receive six yuan and six blessings.
Earthquake divination ranked 28 th, 83 rd, and the earthquake occurred in the afternoon.
Wind and thunder are good, number 28, ugliness is good luck.
Shuileitun, counting seven or eight, has been away from home for six weeks.
Sam Rey, on the count of six or eight, is worth five yuan to Nadine.
After the mine disaster was recovered, Wei and Gui did not play eight games, counting 18 Kun hexagrams.
It's windy, and the number is 92. Accepting Jiazi in the dry divination, Renzi Tianyuan is lucky.
Zefeng is greater than four Liang, and the fifth is the third luck of Bingzi.
The cauldron, counted as three, two and six hexagrams, five sons, four yuan and four luck.
Lei Fengheng, at the count of 82, shocked Gengzi to make a nine-day trip.
Kun hexagrams ranked thirty-seven, counting twenty-eight, but Xun Naxin did not make a single order.
Feng shui well, count seven or two, and the three hexagrams in Kangua have been collected for five days, five days and four days.
Mountain wind method, number 62, second in the root, the third and seventh day trip in the afternoon.
The wind blows, counting one, two, and four sticks, and in the afternoon, Wu Jia and Tianyuan.
Tianshui lawsuit, hundreds of ninety-seven, five-year-old Yi Hai Gui Hai people outside Kun Gua three fortunes.
Shui Ze was trapped, counting four or seven, one of which represented good luck.
When the fire and water are not good, count to 37, and two people in the hexagrams will be lucky enough to accept the ugly man.
Thunder hydrolyzes, counting from eight to seven, and the six hexagrams outside the hexagrams are Xin Mao's four fortunes.
Feng shui is sloppy, the number is 27, and three of the hexagrams are heart-warming.
The number of hexagrams is seven or three, and the hexagrams are transported in the 1898 Movement.
Mountains and rivers are densely covered, the number is six or seven, and the four outside the hexagrams are Ding Nahai Tianyuan's second luck.
The local navy, counting to 17, has two hexagrams, one is the second and the other is the seventh.
Tianshan dun, count 96, Kun gua is among the six hexagrams, easy to swim and transport.
Zeshan salty, count four or six, against Nadine ugly nine luck.
Volcano brigade, count to three, count to six, depart from divination, and receive Tianyuan eight fortunes.
Leishan is too small, eight or six, five out of five, and there are three people in Na Xin.
The wind is getting stronger, and the number is twenty-six. The two hexagrams were collected by Xinhai people.
Volcano brigade, on the count of seven or six, deviated from the divination and received the second luck of Tianyuan.
Gen hexagrams, count to four or six, Gen hexagrams that Bing Yin line a shipment.
Shan Qian, count to 16. There are three hexagrams in Kun Gua.
Heaven and earth count as 91, and there is a stubborn child in the divination, and Renzi is lucky.
Ze Di Cui, count to four one, there are six hexagrams outside the hexagrams.
Fire is in gold, count to thirty-one, five is outside, and one hundred days is 1898.
Lei Diyu, who counted Bayi, got the eight fortunes of Gengzi Tianyuan in earthquake divination.
Terrestrial customs, counting 2 1, four hexagrams outside the earthquake, Wu Geng Tianyuan Second Movement.
Compared with water and land, the number is July 1, and the two hexagrams in Kangua received the people of Chen Wu seven times.
Shanpi, counting 6 1, three hexagrams in divination were accepted by Shen Bing.
Kun Gua, 9 1, Kun Gua accepts ugliness.
Tao gives birth to one, two, three and everything.
When the earth meets the sky, it is peace; Thunder meets the wind, then it is constant; When water meets fire, it is Gigi; When Zeyu meets the mountains, it will become salty; Then one yin and one yang is called Tao, while life is easy and the universe is immortal.