Please see how the Bodhisattva views giving. According to Theravada Bodhisattva:
When a beggar comes to ask for something, the Bodhisattva reflects like this: "This person is giving I have an opportunity to do good deeds, and I cannot miss this opportunity." "My life will eventually end, and I should give without asking, let alone others who ask me personally." "The Bodhisattva, who is strongly inclined to give, goes around looking for people who want to receive charity. , and now because of my blessings, there are beggars who come to accept my charity in person. "Although it is the recipient who receives the money, I am the real beneficiary." "I should benefit all living beings as much as I benefit myself." "How can I practice the perfection of giving if no one comes to accept my charity?" "I should earn and accumulate wealth just to give to those who beg." "When will they give me the opportunity uninvited?" "How can I be kind to the recipients and how can they become friendly to me?" "How can I be filled with joy while giving and afterward?" "How can I make the recipients come?" "And How do I cultivate the tendency to give? "How can I understand their thoughts and provide them with what they need without asking for advice?" "When I have something to give and someone is willing to accept it, if I don't give it, what will happen if I don't give it? It is my great mistake and loss. ""How can I give my life and limbs to those who beg for them?"
The Bodhisattva not only reflects on how to achieve the perfection of giving, but will definitely put it into practice. . When our Bodhisattva was King Vishandara, he gave his own children to a very bad Brahmin, and also gave his wife to King Sakyamuni who turned into a Brahmin. Our Bodhisattva not only gives away his beloved wife and children who are external possessions, but he also gives away his life to other living beings. In one of his past lives, our Bodhisattva was a prince. One day when he went to the forest, he saw a tigress and her three cubs who were dying of hunger. At that time, great compassion arose in the prince's heart. In order to save them, he jumped off the cliff and gave his body to them as food. This is a kind of supreme charity. When our Bodhisattva was an animal, he was also able to practice this kind of charity. Once, when our Bodhisattva was a wild rabbit, he happily jumped onto the fire lit by King Sakyamuni, who had transformed into a Brahmin, and wanted to donate his body to him as food.