The relationship between the five elements, the Bagua and the twelve stems and branches. The ten heavenly stems: A, B, C, D, Wu, Ji, Geng, Xin, Ren and Gui
The ten heavenly stems match the five elements: A and B belong to wood, B and D belong to fire, Wu and Ji belong to earth, Geng and Xin belong to metal, Ren and Gui belong to water
Twelve earthly branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.
The twelve lands govern the five elements: Yin and Mao belong to wood, Si and Geng belong to fire, Shen and You belong to metal and Hai, Zi belongs to water, Chou, Xu, Wei and Chen belong to earth.
Bagua: Qian, Kun, Zhen, Xun, Kan, Li, Gen, Dui
The Five Elements, Bagua, Heavenly Stems and Earthly Branches are two parallel theories in fortune-telling. It is said that they are independent of each other and have few connections. However, the heavenly stems and earthly branches can represent different times, and different times can be matched with the five elements. In this way, the heavenly stems and earthly branches can be connected with the five elements
The heavenly stems and earthly branches and the innate Bagua directions With pictures, the Xiantian Bagua (Fuxi Bagua) is said to have been created by Fuxi. It has no graphics and was later arranged into a picture by Shao Yong of the Song Dynasty based on "Shuo Gua". The Heavenly Stems are arranged by the Najia method of the Jingfang. The earthly branches are not based on the vertical signs in the sky. It is described in terms of its formation on the ground, that is, dry metal is Tiankan, water is water, Gen soil is mountain, fire is fire and Kun earth, earth is Dui gold, Ze Xun wood is wind shock wood, Lei Qian Zhen Kan Gen is Yang Gua Kun Xun Li Dui. This is the Yin Gua
Does the Five Elements Bagua correspond to the heavenly stems and earthly branches? Yin and Mao belong to wood, east and spring; Si and Wu belong to fire, south and summer; Shen and You belong to metal, west and autumn; Hai and Zi belong to water, north and winter; Chen, Wei, Xu and Chou belong to earth. There are eighteen days each in the middle, the beginning of spring, the beginning of summer, the beginning of autumn and the beginning of winter.
The six hexagrams and the four hexagrams have nothing to do with the time. The twelve o'clock corresponds to the twelve earthly branches...
What are the eight trigrams, the eight heavenly stems and the earthly branches, and what they represent respectively. The eight trigrams are rumors, rumors, scandals, etc. wait. . . . . .
Qian Dui Li Zhen Xun cut Gen Kun (the sequence of the Eight Diagrams of the day after tomorrow)
The Heavenly Stems are: A, B, C, Ding, Wu, Ji, Geng, Xin, Rengui
The Earthly Branches are: 12 zodiac signs, generally From Zi to Hai, Jian Yue from Yin to Chou. Yinmao Chen meets wood, Si Wuwei meets fire, Shen Youxu meets metal, and Haizi Chou meets water.
Yinshen Sihai is generally called Sima Di, and it is also said to be the Four Immortals.
In the peach blossom land of Ziwu and Maoyou, the stars are also here.
There are four tombs in Chenxu Chouwei. Most of Chenxu are tombs, and there is also a saying of dragnet. Ugliness is not the library.
As for what they represent, I recommend that the poster look at Tiangan Tongbian, which one is more convenient.
How to get started in learning the Heavenly Stems, Earthly Branches, Five Elements and Bagua? You can first read some basic things on the Internet. If you want to go in-depth first, you can read the Lone Walker Series - Heavenly Stems, Earthly Branches, I Ching, etc.. If you want to convert years If the moon and day are used, there must be certain knowledge about the chronological system of stems and branches, such as Jiazi is the first year, Yichou is the second year, Bingyin is the third year... Sixty years is a week. When the week is over, the cycle starts again from Jiazi year, and the cycle continues. For example, 1929 was the year of Jisi in the lunar calendar, 1930 was the year of Gengwu in the lunar calendar... and 1989 was the year of Jisi in the lunar calendar again. The Jisi year and Gengwu year we see on the calendar are arranged according to the method of chronology of the stems and branches. Subtract 3 from the remainder divided by 60 in a Gregorian calendar year to get the lunar stem and branch serial numbers for that year. Then look up the stems and branches above to get the age of the stems and branches. If the serial number is less than or equal to zero, add 60 to the branch serial number. For example, find the stems and branches of 1991; 1991÷60=33+11, the number of stems and branches of the year=11-3=8. Checking the stems and branches table, we know that this year is the year of Xinwei. Another example is to find the stems and branches of 1983: 1983÷60=33+3, the stem and branch serial number=3-3=0, add 60, and check the stems and branches table to know that the year is Guihai. The method of counting the stems and branches of the month is not widely practiced and is mainly used by astrologers to calculate the horoscopes. The method is: if it is a year of A or Ji, the first month is Bingyin; if it is a year of B or Geng, the first month is Wuyin; if it is a year of B or Xin, the first month is Gengyin, and if it is a year of D or Ren, it is Renyin. , the first month of the year Wu or Gui is Jiayin. Now that the stems and branches of the first month are known, the rest of the months can be deduced according to the order of sixty years. According to the method of keeping track of the stems and branches, A is the first day, B is the second day, Bing Yin is the third day... 60 days make up a week. At the end of the week, the cycle starts again from Jiazi Day, and the cycle continues.
For example, in the Jisi year of the lunar calendar (1989), the first day of the first lunar month is Dingyou day, and the second day of the first lunar month is Wuxu day... There are exactly 60 days until the seventh day of March, so the second day of March is also Dingyou day. The method of keeping track of the stems and branches. The earthly branches of the hours of the day are also determined, so the twelve earthly branches are assigned to the twenty-four hours. From 11 to 1 o'clock at night is the Zi hour, from 1 to 3 o'clock is the Chou hour, and the rest are as follows. The heavens at that time are inferred from the heavenly stems corresponding to that day, and the song is as follows: Jia and Ji return to A, Yi, Geng and B are the first, Bing and Xin start from Wu, Ding, Ren and Gengzi live, where does Wu and Gui come from, Renzi is the true path. That is, if the day is A or Ji, add A to the sub hour to be Jia Zi; if the day is B or Geng, add C to the sub hour to be Bing Zi; Bing Xin day to be paired with Wu to be Wu Zi; Ding Ren The day is Gengzi; the day Wugui is Renzi. Once you know the stems and branches of Zi Shi, you can deduce the rest. O(∩_∩)O Haha~ I hope this can help you
What is the connection between the Heavenly Stems and Earthly Branches and the Bagua and Five Elements? 1. The meaning of heavenly stems (A) The elephant grass forest sprouts from the ground, with yang inside and wrapped by yin. Some people think that armor is also called armor, and everything breaks through its armor and stands out. (B) The grass and trees are newly born, and the branches and leaves are soft, bending and elongating. B is also rolled. (C) Bing, Bingye, is like the dazzling sun, the scorching light, everything is bright and clear. (Ding) Zhuang also means that plants and trees grow strong and strong, just like human beings growing into Ding. (5) Mao also symbolizes the lush vegetation of the earth. (Ji) Rise and discipline, everything rises up and down, and it can be traced in a tangible way. (Geng) Geng Ye, harvest in autumn and wait for spring. (Pin) Gold is pungent in taste and tastes after it is formed. Others believe that Xin means newness, and all things will change solemnly and become new and beautiful. (Ren) Pregnancy, Yang Qi is latent in the earth, and all things are pregnant. (Gui) Kuiye, all things are closed and hidden, pregnant underground, Kuiran sprouts. 2. The meaning of earthly branches (child) is evil. Plants and trees give birth to children. They absorb water from the soil and come out, which is the beginning of yang sprouting. (Ugly) Niu means plants sprouting from the soil and bending to emerge from the ground. (Yin) Yanye, Jinye, the bent grass and trees in the cold soil, stretching from the ground in the face of the spring sun. (Mao) Mao Ye, the sun shines in the east, and everything flourishes. (Chen) Zhen means, stretch also, all things are shaken and come into being, and Yang Qi has been halfway through its development. (Si) When everything rises, all things flourish, the yin energy disappears, and there is pure yang without yin. (Noon) Wu Ye, all things are full and grown, Yang rises to full strength, Yin rises and begins to sprout. (Not) Taste, the fruit is ripe and flavorful. (Shen) body, objects have grown. (You) Old and still, all things are still shrinking and converging at this time. (Xu) Destroy, the vegetation withers, and the life becomes extinct. (Hai) impeachment, Yin Qi impeaches and kills all things, and has reached its extreme. The heavenly stems and earthly branches are referred to as "stems and branches". The ten heavenly stems are: A (jiǎ), B (yǐ), B (bǐng), Ding (dīng), and Wu (wù) ), Ji (jǐ), Geng (gēng), Xin (xīn), Ren (rén), Gui (guǐ); twelve earthly branches: Zi (zǐ), Chou (chǒu), Yin (yín), Mao (mǎo) The twelve earthly branches of , Chen (chén), Si (sì), Wu (wǔ), Wei (wèi), Shen (shēn), You (yǒu), Xu (xū), and Hai (hài) correspond to the twelve zodiac signs - Zi : Rat; Chou: Ox; Yin: Tiger; Mao: Rabbit; Chen: Dragon; Si: Snake; Wu: Horse; Wei: Sheep; Shen: Monkey; Unitary: Rooster; Xu: Dog; Hai: Pig. Ten stems and The twelve branches match in turn to form sixty basic units. The ancients used this as the serial number of the year, month, day and hour, which is called the "Stem and Branch Discipline". The relationship between the heavenly stems, the five elements, and the directions: A is the pillar tree, the east. B is the tree of flowers and fruits, the east. C is the fire of the sun, south. Ding is the fire of the lamp, the south. Wu is the soil of the city wall, in the middle. I am the pastoral soil, China. Geng is the gold of the axe, the west. Xin is gold for jewelry, Western. Ren is the water of rivers, north. Gui is the water of rain and dew, in the north. The Five Elements is a material view in ancient China. It is mostly used in philosophy, traditional Chinese medicine and divination. The five elements refer to: gold; wood; water; fire; earth. It is believed that nature is composed of five elements. With the rise and fall of these five elements, nature changes, which not only affects human destiny, but also causes the endless cycle of all things in the universe. The five elements are in conflict with each other: metal defeats wood, wood defeats earth, earth defeats water, water defeats fire, and fire defeats metal. The five elements generate each other: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal. Five Elements Mathematics: Metal is seven, Wood is eight, Water is six, Fire is nine, and Earth is five.
The five elements corresponding to the Bagua: Jin - Qian, Duiqian is heaven, Dui is Zemu - Zhen, Xun Zhen is thunder, Xun is wind and earth - Kun, Gen Kun is earth, Gen is mountains and rivers - Kankan is water and fire - Li Li is Fire As early as 2697 BC, when the Yellow Emperor, the ancestor of China, founded the country, he ordered Darao to explore the qi of heaven and earth, explore the five elements (metal, wood, water, fire, and earth), and began to write A, B, C, D, E, Ji, Geng, The ten heavenly stems such as Xin, Ren, and Gui, and the twelve earthly branches such as Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai, cooperate with each other to form the sixty Jiazi, which is used as the symbol of the calendar. . The Chinese calendar uses the time it takes the moon to orbit the earth (29.5306 days) as one month, and the time it takes the earth to orbit the sun (365.2419 days) as one year. In order to make the average number of days in a year consistent with the number of days in a tropical year, a leap month is set. According to records, in the sixth century BC, China began to adopt the nineteen-year seven leap month method to coordinate the lunar and solar calendars. The Heavenly Stems and Earthly Branches are symbols that were set up by the ancients to facilitate the 60-digit calculation when they established the calendar. To the ancient Chinese, the existence of the Heavenly Stems and Earthly Branches was as simple as numbers. Later, they began to use these symbols on maps, directions and time (time axis and space axis), so these numbers were Fu...>>
The eight trigrams include the ten stems and branches and the number of trigrams and the lunar month: Qian Gua in September, Dui Gua in October, Li Gua in August, Zhen Gua in May, Xun Gua in February, three. April is Kan Gua, eleven is Gen Gua is December, and January is Kun Gua, June and July.
The heavenly stems and earthly branches are matched with the innate Bagua directions in Yangzhai Feng Shui. The directions of the Bagua are based on the "acquired Bagua directions." "of.
That is, the directions of Wen Wang Gua: Kanbei, Linan, Zhendong, Duixi, northwest of Qian, southeast of Xun, southwest of Kun, and northeast of Gen. In Feng Shui, acquired Bagua is used to determine the actual geographical location. The innate Bagua is not used to determine the actual position, but to determine the time. It can also be said.
Although the time stems and branches of the Nine Palaces Bagua are unique to the Shi family, which bureau is used when using the disk is based on the solar terms and the daily stems and branches, so we have not covered it in the previous four lectures. hour. However, after a certain game has been determined based on the solar terms and the daily stems and branches, it is necessary to turn the disk according to the timing. The main basis at this time is the stems and branches of the time at that time. The earthly branches of time are easier to handle. It is the measured timing. It can be inferred from the Beijing time of the clock: local time = Beijing time - (local sunrise time - Beijing sunrise time). The relationship is: 23~1 Zi 1~3 Chou 3~5 Yin 5~7 Mao 7~9 Chen 9~11 Si 11~13 Noon 13~15 Wei 15~17 Shen 17~19 You 19~21 Xu 21~ 23Hai only knows the earthly branches of time, but it is easier to handle if he cannot transfer the branches. To turn the movable disk correctly, you must also know the heavenly stem of the hour. The hour stems can be inferred from the heavenly stems and hour branches of the day and night.