Do you think this is a romantic love story between an overbearing president and an ordinary woman? Or, an inspirational story of a down-and-out young man being kicked out of his house to re-create a business empire?
Actually, it's not.
What the hell is that?
Don't worry, what happened later is in what happened later.
Jing Daole was born in a wealthy family, but he never worked and lived on the living expenses given by his family. In today's words, Jing Daole is a "rich second generation" and a "neet". Jing Daole lives an idle life every day, living by fantasy. In fact, many people advised him to find a job, but he remained indifferent. He is not short of money, and he doesn't know what it's like to earn money desperately to support his family. We often say that "poverty limits my imagination, and I don't understand the world of the rich." In fact, for Jing Daole, how does he know the world of ordinary people?
Some people are born thinking about how to "live", while others are born thinking about how to "live". The difference between words is like a gap. Cruel, but realistic. Being on the wheel of fate, although we can't decide where we came from, we can decide which way we want to go!
When you are wasting a lot of time, some people are struggling on the road full of thorns; When you are heartless and waste resources, someone is constantly enriching his mind, experience and property. From how to "survive" to how to "live", it may take a hard process, but please don't complain. Work towards the set goal and you will find yourself getting closer and closer to that goal. It is not impossible to change from how to "live" to how to "live". The wind and water have turned, and no one knows what will happen in the future. Maybe one day, you will find yourself a person who is slowly rotting in the sun.
It's a pity that Jing Daole didn't understand this until later.
When Jing Daole was young, she liked a girl named Sanqiandai. Jing Daole's friend Hiraoka also likes three thousand generations, so Jing Daole gave them to Hiraoka. Years later, the three men met again. Jing Daole found that Hiraoka was bankrupt, and three thousand generations were unhappy, but he still loved three thousand generations. Therefore, Jing Daole was determined to make up for the mistake at that time and recapture 3,000 generations from Hiraoka.
When it comes to love, Jing Daole always seems so hasty. When you say give up, you give up. When you say give it to a friend, you let it go. When you say you want to start over, you just want to pry someone else's corner. As everyone knows, can the love that can be given to others be true love? Is it happy to ask three thousand generations who have not divorced to throw themselves at each other? One wrong step, one wrong step.
Love for three thousand generations is the desire to live for others; Breaking up three thousand generations of families involves moral desire. The high pressure brought by the rapidly expanding desire for life urges the moral desire to help others to collapse. When the desire for life conflicts with the desire for morality, should we choose the desire for life or the desire for morality in the face of the conflict between the old and the new? My answer is that no matter how much I want to live, I should not break the bottom line of morality.
Jing Daole wanted to get back together with the three thousand generations, but refused the political marriage arranged by his father, which led to his breaking up with his family and his father stopped subsidizing his living expenses. Accustomed to asking for money, he suddenly lost his father's support and could not integrate well into society. When what I thought was "taken for granted" became no longer "taken for granted", Jing Daole suddenly found that he was not as strong as he thought, even a weak person in life.
He finally realized that you can't depend on others all your life.
Finally, Jing Daole decided to go out and look for a job. Whatever the reason, at least he took this step. If Jing Daole can survive by his own efforts, it will be good for him and others. I think his father wants his son to be independent more than surrogacy marriage.
Half a lifetime of glitz, time flies Although Jing Daole was never serious when he was young. But I think it's never too late to start if you want to change. Everything in the past is a preface. Perhaps the brightest, happiest and most meaningful time in Jing Daole's life will start from this moment.
The end of this book does not describe Jing Daole's later life. Did he find a job? Are you with San Chiyo? These are not explained, and readers need to imagine. I think this is probably the reason why the author named this book "What happened later".