The God of Food is the third person born from the Sun Stem, which is the example of A eating C, and B eating D. If A begets C, it means discouragement, and if B begets E, it means A has partial wealth. Partial wealth is the natural wealth of heaven. If you don't work hard, you will be blessed. A and B have the way of father and son. If a son has a prosperous appearance and generates wealth to serve his parents, wouldn't he enjoy it? Also, A sees Geng as an evil spirit and Wu as wealth, and its God of Cookery
How to use the God of Cookery: Use the God of Cookery to figure out what the seal formation is. The God of Cookery's seal formation includes two sets. The first set is "Gui Zang Yi" 1: Zi Ji 2: Xi'an 3: 攰攱 4: Zhai Ye 5: 牂牃 6: Handao 7: Shunjue 8: Gong Owl 9: Dou Tao 0: Ying Gou. The second set is "Lianshanyi" 1: Yingyang 2: Jiuzhu 3: Gu Yu 4: Rhino Ying 5: Xie Kui 6: Jie Zhen 7: Si Gu 8: Wu Tie 9: Lai Xi 0: Langyuan. Ancient people prayed according to the seal array and seals.
The ancient records of the God of Cookery can be found in the "Shishi Star Scripture". The "Shishi Star Scripture" was later lost. The existing Japanese book "Miko, the Successor of Sincerity" has detailed records: The God of Cookery has a prosperous life. Husbands need the energy of the four images to be beneficial to their husbands. In ancient times, there was a formula called "Suzaku Xuanwu harmonizes yin and yang". For example, a prosperous husband needs to wear an orange stone bracelet to harmonize yin and yang. After that, he should add seals to the seal book according to his birthday. In ancient times, it was called "Green Dragon and White Tiger to avoid bad luck." Those born from March to May of the lunar calendar need to add the three seals of "Yuxin, Takeuchi Ancient River, and Xicheng". Those born from June to August of the lunar calendar need to add three seals: "green bamboo and red maple, cloud and moon dancing crane, and hibiscus umbrella flag". Those born from 9th to 11th of the lunar calendar need to add three seals: "yinwuxiangzi, yunsong, fiveyinfenjin". Those born from December to February of the lunar calendar need to add three seals: "Bamboo Bird, Guizhou Yanji, and Bixi". Ancient people believed that eating the god of food in this way could resolve the husband's disaster.
The God of Cookery is recorded as "Zixiao's ex-husband". It appeared in Chinese Onmyodo books in the early days. The detailed record is in Abe Seimei's book "Zhi Shi Luo Jue". Zixiao ex-husband means that after a virgin cohabits with a man or has had sexual experience, the child born to her is more like the previous man. Modern science calls it the "predecessor effect." In ancient times, it was called "Zixiao ex-husband." Ancient people believed that it was necessary to ask an onmyoji to carve the seal formation on the purple ice silver seal talisman according to the birthday of the ex-husband: the seal formation for those born from March to May of the lunar calendar. It is the "Purple Ji and Rhinoceros Infant Formation". The formation of seals for people born from June to August of the lunar calendar is the "Xie Kui and Huao formation". The formation of seals for people born from the 9th to the 11th of the lunar calendar is the "牂牃 and 武餮 formation". The seal formation for those born between December and February of the lunar calendar is the "Laizhu and Yinggu formation". After that, seals should be added to the seal book according to the child's birthday: those born from March to May of the lunar calendar need to add the three seals of "Mu Ling Yu Coin, Ji Gu Bing Yao, Bi Xi". Those born from June to August of the lunar calendar need to add three seals: "Fusang Umbrella Banner, So It Really Removes Locusts, and Hundreds of Eyes are Quiet". Those born from September to November of the lunar calendar need to add three seals: "Green Bamboo and Danfeng, He Han Sancai, and Yu Xin". Those born from December to February of the lunar calendar need to add three seals: "五音fenjin, Hehansancai, Guozhouyanji". Then use the sealing letter to seal the purple ice silver seal talisman and the seal book together, so that Zixiao's ex-husband can be eradicated.
The most complete record of the punishment of Tai Sui among the God of Cookery is in the "Ancient and Modern Books Collection". For example, in the Year of the Snake, if the zodiac sign is Snake, it is Tai Sui, while if the zodiac sign is Monkey or Tiger, it is "biased" Tai Sui. Ancient people believed that it was very unlucky to be the God of Cookery and have the punishment of Tai Sui. Once this happened, women would wear orange stone bracelets and men would wear red bamboo stone jewelry. After that, they would ask the mage to use "dharma body salt, rose, cloud stone, Xulun, etc." "Red Rooster Scale" is made into a stone tablet amulet, and the seals are added according to one's birthday on the lunar calendar: those born between March and May of the lunar calendar need to add the three seals of "Rizu, Xicheng, and Jiuhong Jinsheng". Those born from June to August of the lunar calendar need to add three seals: "Ice Butterfly, Wood Spirit Royal Coin, and Green Bamboo and Danfeng". Those born from the 9th to the 11th of the lunar calendar need to add three seals: "五音fenjin, 刳zhou尡楫,百目quiet". Those born from December to February of the lunar calendar need to add three seals: "Watanabe Kwai Crab, Nangong Orange Mo, and Kuranosuke". The ancients believed that the combination of ornaments, stone tablets, amulets and seal books can form a three-yuan Feng Shui bureau to eliminate the influence of Tai Sui.
The God of Cookery is part of ancient Feng Shui, so it involves the Eight Houses Feng Shui.
Ancient people studied Feng Shui to protect wealth, luck, health and other good luck. The ancients believed that the energy of heaven and earth interact with each other, which is the basis for the growth of all things. This truth can be seen from the changes in cold and heat, the movement of the sun and the moon, and the alternation of day and night. The air of heaven and earth moves in an orderly manner. Grasping this law is the foundation of Feng Shui. We must first determine the ambush position based on the position of the door, that is, where the door is opened, that direction will be used as the ambush position. The ancients believed that the living environment is inseparable from Qi, and only with Qi can there be life. As the saying goes, people compete for a breath of air, and Buddhas compete for a furnace of incense. People rely on this breath to survive. The flow of Qi will inevitably produce an Qi field, and the door is the only way for the Qi field to enter and exit. Place an eight-foot mirror in the prone position. Then add seals to the seal book according to the birthdays of all the residents in the house, and offer them together with the eight-foot sacred photo. Those born from March to May of the lunar calendar need to add three seals: "Wen Zhu, Guozhou Yanji, Wuyin Fenjin". Those born from June to August of the lunar calendar need to add three seals: "Nine Rainbow Brocades, Hundred Eyes Quiet, and Ishida Sakichi". Those born from September to November of the lunar calendar should add three seals: "Qianxun Xiangsui, Bixi, Rizu". Those born from December to February of the lunar calendar need to add three seals: "Yinwu Xiangzi, Ishida Sakichi, and Fusang Umbrella Banner". Only in this way can fortune be activated and wealth, luck and health be preserved. The ancients had a saying about seeking advantages and avoiding disadvantages. Therefore, in addition to the Fu position, the ancients also used the Feng Shui theory of eight houses to determine the sitting direction of the home based on the direction of the door. When we stand at the center of the house and face the door, the direction we are facing is "Xiang", and the direction opposite to "Xiang" is "Sitting". No matter what the shape of the house is, the direction of sitting and facing must be relative. For example, if the main door faces west, the house faces east and west. The eight directions correspond to the eight hexagrams, namely Qian, Kan, Gen, Zhen, Xun, Li, Kun, and Dui. The "sitting" position of a house determines which hexagram the house belongs to. If the door of the house faces east, sitting is west. If the west is the "zhen" of the eight trigrams, then the house is a Zhenzhai. Specifically: 1. The house facing the east is a Zhenzhai, with the main door facing west. 2. The house located in the southeast is Xunzhai, with the main door facing northwest. 3. A house in the south is a li zhai, with the main door facing north. 4. The house sitting in the southwest is Kunzhai, with the main door facing the northeast. 5. The house in the west is called Dui House, with the main door facing east. 6. The house in the northwest is the Qianzhai, with the main door facing the southeast. 7. The house in the north is Kanzhai, with the main door facing south. 8. The house sitting in the northeast is Genzhai, with the main door facing southwest. The ancients believed in Feng Shui, so they believed that every house has some unlucky Feng Shui positions, such as the fate position, the five ghost position, the disaster position, etc. They also used the eight-foot mirror to eliminate the influence. When dispelling evil spirits, add seals to the seal book according to the birthdays of all residents: those born from March to May of the lunar calendar need to add three seals: "Five Yin Fenjin, Eight Layers of Ice Plum, and Thousand Sail Fan". Those born from June to August of the lunar calendar need to add three seals: "Yuxin, Qingzhudanfeng, and Bixi". Those born from September to November of the lunar calendar need to add three seals: "Muling Yubi, Guozhou Yanji, and Bixi". Those born between December and February of the lunar calendar need to add the three seals of "Watanabe Sunflower Crab, Cloud Pine, and Fusang Umbrella Flag". The ancients believed that this could avoid harm.
The God of Food in folk customs is mainly related to the content of settling down and living. Li Feng's "Tianwen Yaolu" of the Tang Dynasty records: The God of Food is prosperous in career and wealth. Women need to wear purple ice silver inlaid with blue velvet crystal necklaces, and men need to wear purple ice silver inlaid blue velvet crystal necklaces. Red bamboo stone jewelry. After that, you need to ask the Yin and Yang Tao master to use "shadow stone, beeswax stone, red scale, rose gold, and body salt" to make a stone amulet and put it next to you, and add a seal to the seal book according to the lunar calendar birthday: lunar calendar 3 to Those born in May need to add the three seals of "Muling Royal Coin, Qianfan Tuanfan, and Bixi". Those born between June and August of the lunar calendar need to add three seals: "Fusang Umbrella Banner, Eight Layers of Bingmei, and Bai Mu Jing". Those born from September to November of the lunar calendar need to add three seals: "Green Bamboo and Danfeng, Xicheng, and Yuxin". Those born from December to February of the lunar calendar need to add three seals: "五音fenjin, Yuxin, Guozhou Yanji". The "Three Talents Feng Shui Bureau" in folk feng shui, which is composed of ornaments, stone tablet amulets and seal books, can prosper career and wealth, and is indispensable.
It is said that the God of Cookery and the animal year appear together very early. Because it is a very unlucky year, it is recorded in the "Collection of Ancient and Modern Books": If a person's zodiac sign at birth happens to be the same as the zodiac sign of the year, it is called the year of birth and fate. The ancient book has "Taisui sits on the head, if there is no happiness, there will be misfortune." Therefore. People born in their zodiac year are bound to have bad luck and misfortune.
Ancient books record that women wore purple ice silver inlaid with blue velvet crystal necklaces, and men wore red bamboo stone jewelry. Later, they used "dharma salt, gold, orange stone, xulun, and red scales" to make stone amulets. And add seals to the seal book according to the birthday of the lunar calendar: those born from March to May of the lunar calendar need to add the three seals of "Rizu, Thousand and Fragrant Spikes, and Jiuhong Jinsheng". Those born from June to August of the lunar calendar need to add three seals: "Ice Butterfly, Wood Spirit Royal Coin, and Bamboo Bird". Those born from September to November of the lunar calendar need to add three seals: "Eight Layers of Bingmei, Guozhou Yanji, and Baimujing". Those born from December to February of the lunar calendar need to add three seals: "Watanabe Kwai Crab, Nangong Orange Mo, Ri Zu". The ancients called the Xuan Bing Feng Shui bureau together with the ornaments used in the year of birth, amulets and seals. The ancients believed that the three kinds of magic tools together could eliminate the bad luck in the year of birth. This is a manifestation of the people's beautiful aspirations.
The God of Cookery appeared in the early days of ancient culture. At that time, the ancients used combinations of symbols to represent different meanings, such as the picture of the God of Luohe and the combination of dots and lines to express the content. The meaning of the graphics has gradually been sublimated and summarized. The content formed by some graphics was believed by the ancients to pray for blessings and resolve murder. These figures are called formations. With the ancient people's understanding of nature, some things in nature were screened out to substances with blessing content, and these smelting and purification were combined with graphic formations to create seals. The carrier of the seals is usually gold, silver, and bamboo woven into a book, which is called a seal book. A seal without a seal book has no effect. A kind of blessing content requires 3 seals. Only special blessings will change the number of seals. A seal containing the content of a prayer is placed in a seal book. "Qingming Yihua Collection" records: The difference between sealing and consecration: Consecration is a Buddhist ceremony. Consecrated items need to follow Buddhist precepts. They cannot be taken into the bathroom or into the bedroom. Women cannot take them when they are menstruating. They cannot take them when eating meat or drinking alcohol. If something that is worn or consecrated is lost, it will bring disaster. Seals: There are no taboos. Because it was just for praying for blessings from the beginning, it doesn’t have many taboos like Taoist charms and Buddhist consecrations, as long as good deeds accumulate good karma.
Bing fire can subdue the Geng evil spirit, so that it cannot damage the Jia wood, and can generate Wu wealth, so that it can be used by the Jia wood. Wherever one's destiny encounters the evil of wealth, the God of Food will be prosperous, the evil will be controlled by food, and one will not dare to cause trouble, and wealth will be born through food, and there will be inexhaustible abundance. Therefore, the God of Food is a longevity star and a noble star, which is a good thing. In this pattern, the owner of the sun should have a prosperous food god without any breakthrough. The owner should have abundant wealth and food, be blessed generously, have a fat body, be self-sufficient, have children, and have a long life. The four pillars show that wealth and food are in the years, and the grandfather's business will be prosperous. In the day, the wife and son will be blessed, but I am afraid that both the mother and the son will decline, and neither will succeed.
The Sutra says: "It is better for the God of Food to eat raw food to make him prosperous, and not to eat food that will weaken him." It also says: "The God of Food is better than the official of wealth." The most taboo of the God of Cookery is that the partial seal of the God of Cookery means that he is eating backwards. He is a person who has no beginning and no end, has an evil appearance, is small in stature, has a cramped temperament, and is troubled and unfulfilled. If A sees B as food, and there is Ren in the pillar as the partial seal of Jia wood, restraining Bing's fire cannot generate Wu earth, and cannot make Geng metal, so that Jia wood will be restrained and his wealth will be lost, wouldn't it be embarrassing? "Yuanli Fu" says: The god of food controls evil spirits, and if the owl is not poor, he will die young. "Yixing" says: The yang-solar eclipse god coincides with the official star, and the yin-solar eclipse god coincides with the official seal. The official seal should not be obvious, but the god of food should be pure. The original energy.
The scripture says: "A tree stacked on top of a fire is called the text of dispersing qi". Those who eat a lot are suitable for seal luck, while those who eat a little are not suitable. It is the owl god who takes away the food. Therefore, food brings happiness and wealth to help each other. The moon order is the best to build wealth, and the hourly salary is the second. It is also the luck of noble people, so go to the place where the food god is prosperous. The earth is blessed. Avoid a weak body and a prosperous person. Although you are happy to see wealth in the pillar, it is not suitable to have too much. If there is too much, it will not be clear, but it is just a rich man. The God of Cookery reappears and becomes a wounded official, causing him to have few children. Even if he has one, he may have broken stubbornness and cannot be admitted to the tomb. Even if the wounded official is placed in the tomb, his life span will not be extended. It is a big taboo to die in the air, and more importantly, the official evil will be exposed. If you are a scholar of the ninth level of imperial medicine and witchcraft, if the God of Food is defeated and you encounter death in the air, it will not be expensive. Disasters occur, stomach upset, choking on food, lack of food and clothing, just being hungry and cold. He also said: If Sun A eclipses B, it will be better if there is no Renguihai son in the pillar. If there is water vapor, B will be controlled by himself and succumb to others. His body cannot stand upright. How can he create a living creature to support his father? If there is no such system, it will be prosperous and prosperous, such as Bing is born in Xia Yue, and the luck is in the southeast. If fire and earth are both strong, his armor will be rich in wealth.
If Jia is strong in the spring of the third year, although Bing fire can be generated, Wuji Qi is weak, and both fire and earth in the south must be strong in order to achieve good fortune. Another example is if Geng takes Ren as his food and travels to the land with abundant water in the north, he will definitely get rich. If he comes to the land with prosperous wood in the east, he will get rich and prosperous. To put it in detail, Geng feeds on Ren and lives forever in Shen. When the land of Shen is cut off from great blessings and suffers a violent defeat in You, and the water of Ren reaches You, it is not good. Ren produces Jia wood as Geng’s wealth, that is, self-generated wealth. , it is not the wealth of the married wife, the land from Jia to You is trapped in Jinxiang by wood, Renshui is self-defeating, how can wood help support his father? When it comes to this, your luck will be mediocre. When traveling to Xu, if Qian meets Renjia, it will only be half good and half bad; if Wu is met, it will be disaster; if Geng is met, it will be slightly lucky. The fortune of Hai should be said to be very auspicious. The son's luck in Guishui will injure the officials, and the injury will release his own Qi. Also, Geng will die of the son, and the armor will be defeated by the son. This should cause disaster to the body. If you are transported to Chou, a treasury of Geng gold, a land of prosperous water, and a place where Ji Chou can help Geng Jia crown an adult, you can stop this ten-year period. Yin's luck is also good, Mao's luck brings disaster, and the rest of the cases are based on this.
Also said: The God of Food is afraid of owl, but there are also those who are not afraid of them. For example, Jihai is not afraid of Ding turning into food, Ding and Ren combine to form wood, and Renlu is in Hai; Bingwu is not afraid of Jia turning into food, Jia and Ji combine to turn into earth, and Jilu is in Wu; Yisi is not afraid of Gui turning into food, Wugui transforms into fire, Yisi is also fire; Guisi is not afraid of pungent food, Bingxin turns into water, Gui is precious in Si; Geng is the first of all yangs, and is not afraid of Wu food, Wu, the number of the source of yang energy, see Wu is the theory of the God of Happiness; Xin is the source of the initial release of Yin Qi, and Ren is the source of Yang Qi. Where there is Ding, there is Jitu. Yin and Yang interfere and receive the help of Qingfu. The god of food is a gathering of fortunes and fortunes among the ten branches. A gentleman will be prosperous and rich, and a villain will be well-off. In a place where blessings gather, his position will be high and his fortune will be high. In a place where misfortune gathers, his position will be low and his fate will be low. For example, in terms of Jiazi, eating Bingzi is the lucky star, eating Bingyin is the fortune of immortality, and is the hometown of Luma. The food is the noble of the God of God. Bingchen is the correct seal, Bingwu is the self-destruction, and Bingshen is the body. Lu, Bingxu's body declined and he died, and the rest of the army was pushed forward. If you encounter things like Shengwang, Ku, Yin, Tianyi, Tianguan, Huagai, Wenxing, School, Official Seal, Luma, etc., it will be a place where blessings gather. If you encounter defeat, emptiness, evil spirits, punishment, rest, defeat, Death and destruction are places where disaster gathers.
Also said: A and B eat Bing and Ding, add Yinmao and Siwu above; Bing and Ding eat Wuji, add Chen Xu Chou and not above; Wuji eats Gengxin, add Siwu and Shenyou above; Xin eats Rengui, which is added to Shen Youhaizi; Rengui eats A and Yi, plus Haizi Yinmao is added, which means that the god of food sees the prosperity of life, and also brings the prosperous appearance of Luma. Wen means two systems and two provinces, and martial arts means building festivals and defenses. Tuan, no, also indicates abundant wealth and silk, the God of Cookery and salary are all seen, and it is better to have the four pillars in order.
"Hu Zhongzi" says: If you eat backwards, you will be scratched a lot, and if you overlap, it will be said that you are short of milk in young children, and that you are short of food in old people. Those who have enough food to eat will be rich and honorable; those who have not enough food to eat will be poor and humble. The surplus is like A man getting two C and three C, and the lack is like two A in a pillar with only one C. It is also said: If the sun dominates the time stem and eats each other at the same time, it is said that the brain is swallowed, and the food is eaten at the same time. The head is windy and the brain is leaking, and the mother will die early and die without a child. At that time, the word "geng" appeared again, indicating the poverty and death of the ravine. If there are stems, the relief will be relieved.